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Ad-Da'i Yusuf
Ad-Da'i Yusuf (died September 12, 1012) was an imam of the Zaidiyyah, Zaidi state in Yemen who ruled for two highly turbulent terms (977–999, 1002–1012). Struggles against Yu'firids and Ziyadids Yusuf bin Yahya was a son of the imam al-Mansur Yahya who died in 976. In the following year, Yusuf was proclaimed with the regnal name ad-Da'i Yusuf. His early years were filled with struggles against the Yufirids, Yu'firid Dynasty that ruled much of the Yemeni highland. The important city San'a at this time was subjected to the overlordship of the Sunni Ziyadid dynasty which ruled the Tihamah from its base in Zabid. Ad-Da'i Yusuf managed to gain recognition as prince in San'a and the surrounding province in 978, reciting the khutbah in his own name. Nevertheless, the Ziyadid governor Ibn ad-Dahhak soon fought back. The last effective Yu'firid ruler Abdallah managed to win back the city and increase his power still by invading the Ziyadid domains and seize Zabid. After Abdallah's death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an important ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of nass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Yemen
11 (eleven) is the natural number following 10 and preceding 12. It is the first repdigit. In English, it is the smallest positive integer whose name has three syllables. Name "Eleven" derives from the Old English ', which is first attested in Bede's late 9th-century ''Ecclesiastical History of the English People''. It has cognates in every Germanic language (for example, German ), whose Proto-Germanic ancestor has been reconstructed as , from the prefix (adjectival "one") and suffix , of uncertain meaning. It is sometimes compared with the Lithuanian ', though ' is used as the suffix for all numbers from 11 to 19 (analogously to "-teen"). The Old English form has closer cognates in Old Frisian, Saxon, and Norse, whose ancestor has been reconstructed as . This was formerly thought to be derived from Proto-Germanic (" ten"); it is now sometimes connected with or ("left; remaining"), with the implicit meaning that "one is left" after counting to ten.''Oxford English Dicti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Yemen
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar climate, subpolar regions around the planet, four seasons are generally recognized: spring (season), spring, summer, autumn and winter. In tropics, tropical and subtropics, subtropical regions, several geographical sectors do not present defined seasons; but in the tropics#Seasons and climate, seasonal tropics, the annual wet season, wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1012 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhab, madhhab emerged in reverence of Zayd ibn Ali, Zayd's failed uprising against the Umayyad Caliph, Hisham ibn Abd al-Malik, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelver Shi’ism, Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rassids
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the North Yemen Civil War#Coup d'état, republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mahdi Al-Husayn
al-Mahdi al-Husayn (987 - 1013) was an imam of the Zaidiyyah, Zaidi state in Yemen who ruled in the years 1003–1013, in rivalry with another imam. Like most of the medieval Yemenite imams he was a member of the Rassids, Rassid line. His genealogy was as follows: Al-Husayn bin Imam al-Qasim bin Ali bin Abdullah bin Muhammad bin Imam al-Qasim al-Rassi bin Ibrahim Tabataba bin Isma'il al-Dibaj bin Ibrahim bin al-Hasan al-Ridha bin Imam al-Hasan bin Imam Ali bin Abi Talib. Al-Husayn was a Sayyid originally from Tarj, Tihamah. His father was the imam al-Mansur al-Qasim al-Iyyani who briefly held power in the Yemeni inland in 999–1002, and died in 1003. After the death of al-Mansur, al-Husayn set forth his claim to the imamate, in rivalry with his distant relative ad-Da'i Yusuf. He declared himself with the title al-Mahdi. He was supported by large groups from Himyar and Banu Hamdan, Hamdan. At this time, the key city San'a was governed by the Zaidi sharif al-Qasim bin al-Husayn. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
