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Aryika
''Aryika'', also known as ''Sadhvi'', is a female mendicant ( nun) in Jainism. History In the traditional Digambara tradition, a male human being is considered closest to the apex with the potential to achieve liberation, particularly through asceticism. Women must gain karmic merit, to be reborn as man, and only then can they achieve spiritual liberation in the Digambara sect of Jainism. This view is different from the Svetambara sect that believes that women too can achieve liberation from '' Saṃsāra'' by being mendicants and through ascetic practices. According to Svetambara Jain texts, from '' Kalpa Sūtra'' onwards, Jainism has had more ''sadhvis'' than ''sadhus'' (female than male mendicants). In Tapa Gacch of the modern era, the ratio of sadhvis to sadhus (nuns to monks) is about 3.5 to 1. This is much higher, and in contrast to the gender ratio historically observed in Buddhism and Hinduism..According to a 2009 publication by Harvey J. Sindima, Jain monastic comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Monasticism
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major Religious denomination, denominations: the ''Digambara'' and the ''Śvētāmbara''. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five ''mahāvratas'' (Great Vows), from Mahavira's teachings, are followed by all Jain ascetics of both the sects. Historians believe that a united Jain ''Sangha (Jainism), sangha'' (community) existed before 367 BCE, about 160 years after the ''Moksha (Jainism), moksha'' (liberation) of Mahavira. The community then gradually divided into the major denominations. However, no evidences indicate when the schism between the Digambara, Digambaras and the Śvetāmbara, Śvetāmbaras happened. Terminology ''Digambaras'' use the word ' for male monastics and ''aryika'' for female monastics. ''Svetambara monks'' are also called ''nirgrantha'' (without bonds). ''Śvētāmbaras'' also us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or, less formally, "running around in circles." ''Saṃsāra'' is referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". When related to the theory of karma, it is the cycle of death and rebirth. The "cyclicity of all life, matter, and existence" is a fundamental belief of most Indian religions. The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in early Buddhism and Jainism, as well as in various schools of Hindu philosophy. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpa Sūtra
The ''Kalpa Sūtra'' () is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the ''Nirvana'' ('' Moksha'') of Mahavira or 1230 years after the Nirvana of Tirthankar Parswanath. History Within the six sections of the Jain literary corpus belonging to the Śvetāmbara school, it is classed as one of the Cheda Sūtras. This Sutra contains detailed life histories and, from the mid-15th century, was frequently illustrated with miniature painting. The oldest surviving copies are written on paper in western India in the 14th century. The Kalpa Sutra is ascribed to Bhadrabahu, traditionally said to have composed it some 150 years after the ''Nirvāṇa'' ( samadhi) of Mahavira. It was compiled probably during the reign of Dhruvasena, 980 or 993 years after Mahavira's death. Importance The book is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Champat Rai Jain
Champat Rai Jain (6 August 1867–2 June 1942) was a Digambara Jain born in Delhi and who studied and practised law in England. He became an influential Jainism scholar and comparative religion writer between 1910s and 1930s who translated and interpreted Digambara texts. In early 1920s, he became religiously active in India and published essays and articles defending Jainism against misrepresentations by colonial era Christian missionaries, contrasting Jainism and Christianity. He founded Akhil Bharatvarsiya Digambara Jain Parisad in 1923 with the aim of activist reforms and uniting the south Indian and north Indian Digambara community. He visited various European countries to give lectures on Jainism. He was conferred with the title ''Vidya-Varidhi'' (lit. Ocean of Wisdom) by Bharata Dharma Mahamandal (The India-Religious Association). Life Champat Rai Jain was born on 6 August 1867 in Delhi, India. He was married at the age of 13. In 1892, he went to England to study la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death In Jainism
According to Jainism, Ātman (soul) is eternal and never dies. According to Tattvartha Sutra which is a compendium of Jain principles, the function of matter (pudgala) is to contribute to pleasure, suffering, life and death of living beings. Types of Deaths According to Jain texts, there are 17 different types of death: * Avici-marana * Avadhimarana * Atyantika-marana * Vasaharta-marana * Valana-marana * Antahsalya-marana * Tadhava-marana * Bala-marana or Akama marana * Pandita-marana or Sakama marana * Balpandita-marana * Chadmastha-marana * Kevali-marana * Vaihayasa-marana * Guddhapristha-marana * Bhaktapratyakhyana-marana * Inginta-marana * Padopagamana-marana Akama Marana & Sakama Marana Out of all 17 types of Marana, two are considered important:Uttaradhyayana Sutra 5:1-35. Akama Marana which refers to someone who has attachment to life and doesn't want to die but dies when his life is over. Therefore, he has died helplessly and not on his own accord. According to Jainis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnatraya
Jainism emphasises that ratnatraya (triple gems of Jainism) — the right faith (''Samyak Darshana''), right knowledge (''Samyak Gyana'') and right conduct (''Samyak Charitra'') — constitutes the path to liberation. These are known as the triple gems (or jewels) of Jainism and hence also known as ''Ratnatraya'' The Path to liberation According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: ''Samyak darśana'' (Correct View), meaning faith, acceptance of the truth of soul (''jīva''); ''Samyak jnana'' (Correct Knowledge), meaning undoubting knowledge of the ''tattvas''; and ''Samyak charitra'' (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add ''samyak tap'' (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called ''moksha marg''. According to Jain texts, the liberated pure soul (''Siddha'') goes up to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Schools And Branches
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as ''tirthankara''. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same. Schism Traditionally, the original doctrine of Jainism was contained in scriptures called Purva. There were fourteen Purva. These are believed to have originated from Rishabhanatha, the first '' tirthankara''. There was a twelve-year famine around fourth century BCE. The undivided Jain sangha was headed by Acharya Krishnasuri, who initiated Sivabhuti as a monk. As a result of his rebellion, anger, and gross misinterpretation of the canonical scriptures of Jainism, he began roaming naked and propagating that public nudity was accepted as per Jain scriptures. The sect that continu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of California Press
The University of California Press, otherwise known as UC Press, is a publishing house associated with the University of California that engages in academic publishing. It was founded in 1893 to publish scholarly and scientific works by faculty of the University of California, established 25 years earlier in 1868. As the publishing arm of the University of California system, the press publishes over 250 new books and almost four dozen multi-issue journals annually, in the humanities, social sciences, and natural sciences, and maintains approximately 4,000 book titles in print. It is also the digital publisher of Collabra and Luminos open access (OA) initiatives. The press has its administrative office in downtown Oakland, California, an editorial branch office in Los Angeles, and a sales office in New York City, New York, and distributes through marketing offices in Great Britain, Asia, Australia, and Latin America. A Board consisting of senior officers of the University of Cali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
