Alusi
Arusi are spirits that are worshipped and served in the Igbo religion. There are many different kinds of Arusi and each has its own purpose and function. Ancestors The Igbo ancestral world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors ("''Ndichie''"), who are separate from the Arusi. From there they kept a watchful eye on the clan and visited their loved ones among the living with blessings such as fertility, good health, longevity, and prosperity. In gratitude the living offered sacrifices to them at the family hearth, and sought their counsel. Arusi worship Each major Arusi has a priest in every town that honors it, and the priest is assisted by a group of acolytes and devotees. Children and Arusi Children are still ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Igbo Religion
Odinani, also known as Odinala, Omenala, Odinana, and Omenana (), is the traditional cultural belief and practice of the Igbo people of South East (Nigeria), south east and Igbo people of South South (Nigeria), south south Nigeria.Afulezy, Juj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "Religion, religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been syncretised with Catholicism, the indigenous belief system remains in strong effect among the rural, village and diaspora populations of the Igbo. Odinani can be found in Haitian Haitian Vodou, Voodoo, Obeah, Santeria and even Candomblé. Odinani is a pantheistic and polytheistic faith, having a strong Deity, central deity at its head.Mbaegb ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Igbo Mythology
Odinani, also known as Odinala, Omenala, Odinana, and Omenana (), is the traditional cultural belief and practice of the Igbo people of south east and Igbo people of south south Nigeria.Afulezy, Juj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo " religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been syncretised with Catholicism, the indigenous belief system remains in strong effect among the rural, village and diaspora populations of the Igbo. Odinani can be found in Haitian Voodoo, Obeah, Santeria and even Candomblé. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head.Mbaegbu, Chukwuemeka (4 March 2015). "A Philosophical Investigation of the Nat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anyanwu
Anyanwu (''anyaanwū'', meaning "eye of the sun" in Igbo) is the sun goddess of the good fortune, knowledge, and wisdom in the traditional Igbo religion called Odinala. She is an alusi, a tutelary spirit that was created by the Supreme god, Chukwu, to fulfill a specific responsibility related to nature or a principle. They are similar to bisimbi in Bakongo religion and orishas in Yoruba religion The Yorùbá religion (Yoruba language, Yoruba: Ìṣẹ̀ṣe), West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in pres .... Anyanwu is also the name given to a major character in the Octavia E. Butler's '' Patternist series''. Anyanwu is also the name attributed to the "Spirit Face" (who is assertive) of Sunny Nwazue in Akata Witch and Akata Warrior by Nnedi Okorafor. See also * List of knowledge deities * List of solar deities References {{ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ikenga
Ikenga ( Igbo literal meaning "strength of majesty") is a horned god found among the Igbo people in southeastern Nigeria. It is one of the most powerful symbols of the Igbo people and one of the most common cultural artifacts. Ikenga is mostly maintained, kept or owned by men and occasionally by women of high reputation and integrity in the society. It comprises someone's ''Chi'' (personal god), his ''Ndichie'' (ancestors), ''aka Ikenga'' (right hand), ''ike'' (power) as well as spiritual activation through prayer and sacrifice. Ikenga is exclusively an Igbo symbol. Nevertheless, various peoples of Southern Nigeria have slightly different notions of the components of an individual personality, but all agree that these various aspects can only be affected through ritual and personal effort. Some variants of it are found in Ijaw, Ishan, Isoko, Urhobo and Edo areas. Among the Isoko people, there are three types of personal shrine images: ''Oma'', which represents the "spirit dou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Statuette Masculine Ikenga, Nigeria, Musée Du Quai Branly
A figurine (a diminutive form of the word ''figure'') or statuette is a small, three-dimensional sculpture that represents a human, deity or animal, or, in practice, a pair or small group of them. Figurines have been made in many media, with clay, metal, wood, glass, and today plastic or resin the most significant. Ceramic figurines not made of porcelain are called terracottas in historical contexts. Figures with movable parts, allowing limbs to be posed, are more likely to be called dolls, mannequins, or action figures; or robots or automata, if they can move on their own. Figurines and miniatures are sometimes used in board games, such as chess, and tabletop role playing games. The main difference between a figurine and a statue is size. There is no agreed limit, but typically objects are called "figurines" up to a height of perhaps , though most types are less than high. Prehistory In China, there are extant Neolithic figurines. European prehistoric figurines of women, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ogbunabali
Ogbunabali () is the traditional Igbo death deity. His name is considered to be a literal description of his character as he is said to kill his victims in the night, these usually being criminals or those who have committed an unspeakable taboo. In Elechi Amadi Elechi Amadi (12 May 1934 – 29 June 2016) was a Nigerian author and soldier. He was a former member of the Nigerian Armed Forces. He was an author of plays and novels that are generally about African village life, customs, beliefs, and religi ...'s novel ''The Great Ponds'', a conflict between two villages over a pond turns on a vow sworn before Ogubnabali. References Igbo gods African gods Death gods {{Africa-myth-stub ig:Ogbunabali ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yoruba Religion
The Yorùbá religion (Yoruba language, Yoruba: Ìṣẹ̀ṣe), West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria and Southern Benin, which comprises the majority of the States of Nigeria, states of; Oyo State, Oyo, Ogun State, Ogun, Osun State, Osun, Ondo State, Ondo, Ekiti State, Ekiti, Kwara State, Kwara, Lagos State, Lagos and parts of Kogi State, Kogi in Nigeria, the Departments of Benin, Departments of; Collines Department, Collines, Ouémé Department, Oueme, Plateau Department, Plateau in Benin, and the adjoining parts of central Togo, commonly known as Yorubaland (). It has become the largest indigenous African tradition / belief system in the world with several million adherents worldwide. It shares some parallels with the Vodun practised by the neighbouring Fon people, Fon and Ewe people, Ewe peoples to its west ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Winti
Winti is an Afro-Surinamese traditional religion that originated in Suriname. It is a syncretization of the different African religious beliefs and practices brought in mainly by enslaved Akan, Fon and Kongo people during the Dutch slave trade. The religion has no written sources, nor a central authority. The term is also used for all supernatural beings or spirits (''Wintis'') created by ''Anana'', the creator of the universe. Winti bear similarities to other African diaspora religions like Haitian Vodou and Candomblé. Description(s) Winti is based on three principles: the belief in the supreme creator called Anana Kedyaman Kedyanpon; the belief in a pantheon of spirits called ''Winti''; and the veneration of the ancestors. There is also a belief in ''Ampuku'' (also known as ''Apuku'') which are anthropomorphic forest spirits. An Ampuku can possess people (both men and women) and can also pass itself off as another spirit. Ampuku can also be water spirits, and are know ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Orisha
Orishas (singular: orisha) are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. In the Lucumí tradition, which evolved in Cuba, the orishas are synchronized with Catholic saints, forming a syncretic system of worship where African deities are hidden behind Christian iconography. This allowed enslaved Africans to preserve their traditions under colonial religious persecution. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, mos ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Igbo Calendar
The Igbo calendar () is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (A''fọ''), 7 weeks in a month (Ọ''nwa''), and 4 days of Igbo market days (Eke, Orie, Afọ, na Nkwọ) in a week (I''zu'') plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981). Although worship and spirit-honoring were a very big part in the creation and development of the Igbo calendar system, commerce also played a major role in creating the Igbo calendar. This was emphasized in Igbo mythology itself. An example of this is the Igbo market days of which each community has a day assigned to open its markets, this way the Igbo calendar is still in use. Some Igbo communities have tried to adjust the thirteen month calendar to twelve months, in line with the Gregorian calendar. The calendar is neither universal nor synchronized, so various groups will be at different stages of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ekwensu
Ekwensu is a trickster of the Igbo people, a trickster spirit of confusion, that serves as the Alusi (god) of bargains and the tortoise. Crafty at trade and negotiations. He is often invoked for guidance in difficult mercantile situations. He is perceived as a spirit of violence that incites people to perform violent acts. His companion was Ogbunabali. Despite contemporary interpretations, Ekwensu was not originally regarded as the devil. With the rise of Christianity, the more beneficent aspects of the deity were supplanted by missionaries who came to represent Ekwensu as Satan. Europeans influenced their beliefs of good and evil to convince Igbo that Ekwensu was Satan-like. The goal of European's influence was to easily colonize the Igbo tribe, forcing them to be fearful of something. Originally, Ekwensu was highly honored as one of the benevolent lunar deities.Enugu, Discover. “How Evil Is Ekwensu?” Medium, 17 Nov. 2019, https://discoverenugu.medium.com/how-evil-is-ekwens ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |