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Al-Hakim I
Al-Hakim I (; full name: '', Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr''; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanate. He reigned between 1262 and 1302. Life Al-Hakim I held the position of the Caliph of Cairo from 1262 to 1302. He was an alleged great-great-great grandson of the Abbasid caliph al-Mustarshid ( r. 1118–1135), who had died in 1135. When Baghdad fell to the Mongols in 1258, al-Hakim I escaped to Damascus where he befriended the Arab tribal chief 'Isa ibn al-Muhanna, who tried to set him up as caliph, but in the confusion surrounding the Mongol invasion of Syria in 1259–1260, he ended up in Aleppo, where he was proclaimed. However, the much closer and probably genuine uncle of the last Abbasid caliph al-Musta'sim, Abu'l-Qasim Ahmad al-Mustansir, was proclaimed caliph in Cairo in 1261. Al-Hakim I joined Ahmad al-Mustansir's invasion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Caliph
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Hīt
Hit or Heet (, ''Hīt'') is a city in Al Anbar Governorate of Iraq. Situated on the banks of the Euphrates River, it lies northwest of Ramadi, the provincial capital. The city is administrative capital for Hit District. A major city in the central region, it has a population over 100,000. Straddling the Euphrates, the city of Hit was originally a small walled town surrounded by a halt moat and built on two mounds on the site of the ancient city of Is. In ancient times, the town was known for its bitumen wells; bitumen from the wells was used in the construction of Babylon over 3000 years ago, and for tasks such as caulking boats. Hit also became a frontier fortress for Assyria. Now, Hit is a marketplace for agricultural produce. Oil pipelines to the Mediterranean Sea cross the Euphrates there. It was regarded as the head of navigation on the river before the decline in river traffic. Hit marks the beginning of the high sedimentary plain on the Euphrates, and it contains a numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Abdullah Ibn Abd Al-Muttalib
Abdullah ibn Abd al-Muttalib (; ; ) was the father of the Islamic prophet Muhammad.Ibn Hisham note 97.Muhammad ibn Saad, ''Tabaqat'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. He was the son of Abd al-Muttalib ibn Hashim and Fatima bint Amr of the Makhzum Clan. He was married to Aminah bint Wahb. Muhammad was their only child. Name ''ʿAbd Allāh'' means "servant of God" or "slave of God". His full name was ʿAbdullāh ibn ʿAbd al-Muṭṭalib ibn Hāshim ('Amr) ibn Abd Manāf (al-Mughīra) ibn Qusayy (Zayd) ibn Kilāb ibn Murra ibn Ka`b ibn Lu'ayy ibn Ghālib ibn Fahr (Quraysh) ibn Mālik ibn an-Naḑr (Qays) ibn Kinānah ibn Khuzaymah ibn Mudrikah ('Āmir) ibn Ilyas ibn Muḍar ibn Nizār ibn Ma'ādd ibn 'Adnān. Marriage His father chose for him Āminah daughter of Wahb ibn 'Abd Munāf who was the grandson of Zuhrah ibn Kilab, the brother of his great-great-grandfather Qusayy ibn Kilāb. Wahb had been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Hashim Ibn Abd Manaf
Hāshim ibn ʿAbd Manāf (; ), born ʿAmr al-ʿUlā (), was the great-grandfather of the Islamic prophet Muhammad and the progenitor of the ruling Banu Hashim clan of the Quraysh tribe in Mecca. At some point in his life before his father's death, ʿAmr chose for himself the name ''Hāshim'', as it was the name God used for Abraham (ʿAmr was a Hanif, follower of the "religion of Abraham"). The narrations from Islamic hagiographists to explain this name change are varied: A narration suggests that ʿAmr was called Hashim because Hashim translates as ''pulverizer'' in Arabic. As a generous man, he initiated the practice of providing crumbled bread in broth that was later adapted for the pilgrims to the Ka'aba in Mecca. Another narration claims the name derives from the Arabic root ''Hashm'', ''to save the starving'', because he arranged for the feeding of the people of Mecca during a seasonal famine, and he thus came to be known as "the man who fed the starved" (). Birth legend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Abd Al-Muttalib
Shayba ibn Hāshim (; ), better known as ʿAbd al-Muṭṭalib, () was the fourth chief of the Quraysh tribal confederation and grandfather of the Islamic prophet Muhammad. Early life His father was Hashim ibn 'Abd Manaf,Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir''. Translated by Haq, S. M. (1967). ''Ibn Sa'ad's Kitab al-Tabaqat al-Kabir Volume I Parts I & II''. Delhi: Kitab Bhavan. the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ismā'īl and Ibrāhīm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born. His real name was "''Shaiba''" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called ''Shaybah al-Ḥamd'' ("The white streak of praise"). After his father's death, he was raised i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mamluk Sultanate
The Mamluk Sultanate (), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz from the mid-13th to early 16th centuries, with Cairo as its capital. It was ruled by a military caste of mamluks (freed slave soldiers) headed by a sultan. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars routed the Mongols in 1260, halting their southward expansion. They then conquered or gained suzerainty over the Ayyubids' Syrian p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Abbasids
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Imamate In Zaydi Doctrine
In Zaydi Islam, the imamate () is the supreme Islamic leadership, political and religious leadership position. In common to other Shi'a sects, it is reserved for Alids, i.e. descendants of Muhammad via Ali ibn Abi Talib and Fatimah. Unlike the Twelver or Isma'ili imamate, however, it was not hereditary and could be claimed by any qualified Alid; nor were its holders ascribed semi-divine attributes of infallibility and miracle-working. Necessary qualifications were a grounding in Islamic jurisprudence and a public call to allegiance, usually in the form of leadership of an uprising against unlawful authority. In practice, this meant that there could be several Zaydi imams at the same time, even in the same region, or none at all. This resulted in the unique concept of a 'restricted' imamate, for holders of political power who did not meet the scholarly credentials. Moreover, the personal nature of the imamate for a long time prevented the rise of persistent institutions, rendering th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Al-Wathiq I
Al-Wathiq I (; died after 1341) was the fourth Abbasid caliph seated in Cairo under the Mamluk Sultanate between 1340 and 1341. Life His grandfather al-Hakim I Al-Hakim I (; full name: '', Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr''; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanat ... was preoccupied with playing, and he turned to the friendship of the erals, so he changed his mind and entrusted to his son Abu Rabee Suleiman, who spoke about him. Abu Rabee Suleiman took the order and was named as al-Mustakfi I. Ibn Qalawun, and this led to the split between the two after they were like brothers and catch the Sultan of the Caliph al-Mustakfi and his family and his family to Qus, where he remained until he died in 740 AH and was entrusted before his death to his son Ahmed. As for Sultan al-Nasir Ahmad ibn Qalawun, the Caliph denied this allegiance to I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Al-Mustarshid
Abu Mansur al-Faḍl ibn Ahmad al-Mustazhir (; 1092 – 29 August 1135) better known by his regnal name Al-Mustarshid Billah () was the Abbasid caliph in Baghdad from 1118 to 1135. He was son of his predecessor, caliph al-Mustazhir. He succeeded his father in the year 1118 as the Abbasid caliph. Biography Al-Mustarshid was born in 1092. He was son of Caliph Al-Mustazhir. His mother was a Slavic concubine named Lubanah. She was from Baghdad. His was named Al-Fadl by his father. His full name was Al-Fadl ibn Ahmad al-Mustazhir and his Kunya was ''Abu Mansur''. After the death of his father in 1118, he succeeded him as Caliph. He achieved more independence as a ruler while the Seljuk sultan Mahmud II was engaged in war in the East. In 1122, al-Mustarshid deposed and imprisoned his vizier Amid al-dawla Jalal al-Din Hasan ibn Ali. Mahmud II then imposed Ahmad ibn Nizam al-Mulk as al-Mustarshid's vizier. Ahmad later fought against the ''Mazyadid'' chief Dubays ibn Sadaqa. Ahmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
