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Active Intellect
In medieval philosophy, the active intellect (Latin: ''intellectus agens''; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (''morphe'') aspect of the intellect ('' nous''), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation. Aristotle's conception The idea is first encountered in two of Aristotle's works. A passage in ''De Anima'', Book III explains "how the human intellect passes from its original state, in which it does not think, to a subsequent state, in which it does." He inferred that the '' energeia''/''dynamis'' distinction must also ...
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Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians. The history of medieval philosophy is traditionally divided into two main periods: the period ...
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Alexander Of Aphrodisias
Alexander of Aphrodisias (; AD) was a Peripatetic school, Peripatetic philosopher and the most celebrated of the Ancient Greek Commentaries on Aristotle, commentators on the writings of Aristotle. He was a native of Aphrodisias in Caria and lived and taught in Athens at the beginning of the 3rd century, where he held a position as head of the Peripatetic school. He wrote many commentaries on the works of Aristotle, extant are those on the ''Prior Analytics'', ''Topics (Aristotle), Topics'', ''Meteorology (Aristotle), Meteorology'', ''Sense and Sensibilia (Aristotle), Sense and Sensibilia'', and ''Metaphysics (Aristotle), Metaphysics''. Several original treatises also survive, and include a work ''On Fate'', in which he argues against the Stoicism, Stoic doctrine of necessity; and one ''On the Soul''. His commentaries on Aristotle were considered so useful that he was styled, by way of pre-eminence, "the commentator" (). Life and career Alexander was a native of Aphrodisias in Ca ...
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Thomas Aquinas
Thomas Aquinas ( ; ; – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest, the foremost Scholasticism, Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino, Italy, Aquino in the Kingdom of Sicily. Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. Central to his thought was the doctrine of natural law, which he argued was accessible to Reason, human reason and grounded in the very nature of human beings, providing a basis for understanding individual rights and Moral duty, moral duties. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelianism, Aristotelian philosophy with the principles of Christianity. A ...
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Siger Of Brabant
Siger of Brabant (''Sigerus'', ''Sighier'', ''Sigieri'' or ''Sygerius de Brabantia''; c. 1240 – before 10 November 1284) was a 13th-century philosopher from the southern Low Countries who was an important proponent of Averroism. Life Early life Little is known about many of the details of his life. In 1266, he was attached to the Faculty of Arts in the University of Paris at the time when a riot erupted between the French and Picard "nations" of students—a series of loosely organized fraternities. The papal legate threatened Siger with execution as the ringleader of the Picard attack on the French, but no further action was taken. Works In the ten years following the riot, he wrote the six works which are ascribed to him and were published under his name by Pierre Mandonnet in 1899. The titles of these treatises are: *''De anima intellectiva'' (1270) *''Quaestiones logicales'' *''Quaestiones naturales'' *''De aeternitate mundi'' *''Quaestio utrum haec sit vera: Hom ...
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Averroes
Ibn Rushd (14 April 112611 December 1198), archaically Latinization of names, Latinized as Averroes, was an Arab Muslim polymath and Faqīh, jurist from Al-Andalus who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and Islamic law, law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonism, Neoplatonist tendencies of earlier Muslims, Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and eve ...
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Avempace
Abū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja (), known simply as Ibn Bajja () or his Latinized name Avempace (;  – 1138), was an Arab polymath, whose writings include works regarding astronomy, physics, and music, as well as philosophy, medicine, botany, and poetry. He was the author of the ''Kitāb an-Nabāt'' ("The Book of Plants"), a popular work on botany, which defined the sex of plants. His philosophical theories influenced the work of Ibn Rushd (Averroes) and Albertus Magnus. Most of his writings and books were not completed (or well-organized) due to his early death. He had a vast knowledge of medicine, mathematics, and astronomy. His main contribution to Islamic philosophy was his idea on soul phenomenology, which was never completed. Avempace was, in his time, not only a prominent figure of philosophy but also of music and poetry. His '' diwan'' (Arabic: collection of poetry) was rediscovered in 1951. Though many of his wor ...
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Michael Friedländer
Michael Friedländer (29 April 1833 – 10 December 1910) was an Orientalist and principal of Jews' College, London. He is best known for his English translation of Maimonides' '' Guide to the Perplexed'', which was the most popular such translation until the more recent work of Shlomo Pines, and still remains in print. Biography Friedländer was born at Jutroschin, in the Grand Duchy of Posen. His early secular education was at a local Catholic school, and his Jewish education came from attendance of a Cheder, and from his father, who was a talmudist and Hebrew grammarian. He then attended the gymnasium, while continuing his Jewish studies under Rabbi Jacob Joseph Oettinger and Rabbi Elchanan Rosenstein. In 1856, he began studies in classical languages and mathematics at the universities of Berlin and Halle/Saale (Ph.D. 1862), and concurrently with the university studies he pursued Talmudic learning. Settling in Berlin, he was appointed principal of the Talmud school ...
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Guide For The Perplexed
''The Guide for the Perplexed'' (; ; ) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish theology by finding rational explanations for many events in the text. It was written in Judeo-Arabic, a dialect of Classical Arabic using the Hebrew alphabet. It was sent originally, part after part, to his student, Rabbi Joseph ben Judah of Ceuta, the son of Rabbi Judah, and is the main source of Maimonides' philosophical views, as opposed to his opinions on Jewish law. Since many of the philosophical concepts, such as his view of theodicy and the relationship between philosophy and religion, are relevant beyond Judaism, it has been the work most commonly associated with Maimonides in the non-Jewish world and it is known to have influenced several major non-Jewish philosophers. Following its publication, "almost every philosophic work for the remainder of the Middle Ages cited, commented on, or criticized Maimonides' views." Within Ju ...
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Imagination
Imagination is the production of sensations, feelings and thoughts informing oneself. These experiences can be re-creations of past experiences, such as vivid memories with imagined changes, or completely invented and possibly fantastic scenes. Imagination helps apply knowledge to solve problems and is fundamental to integrating experience and the learning process. Imagination is the process of developing theories and ideas based on the functioning of the mind through a creative division. Drawing from actual perceptions, imagination employs intricate conditional processes that engage both semantic and episodic memory to generate new or refined ideas. This part of the mind helps develop better and easier ways to accomplish tasks, whether old or new. A way to train imagination is by listening to and practicing storytelling (narrative), wherein imagination is expressed through stories and writings such as fairy tales, fantasies, and science fiction. When children develop their i ...
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Reason
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning involves using more-or-less rational processes of thinking and cognition to extrapolate from one's existing knowledge to generate new knowledge, and involves the use of one's intellect. The field of studies the ways in which humans can use formal reasoning to produce logically valid arguments and true conclusions. Reasoning may be subdivided into forms of logical reasoning, such as deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and intuitive reasoning, in whi ...
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Prophecy
In religion, mythology, and fiction, a prophecy is a message that has been communicated to a person (typically called a ''prophet'') by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as visions, or direct interaction with divine beings in physical form. Stories of prophetic deeds sometimes receive considerable attention and some have been known to survive for centuries through oral tradition or as religious texts. Etymology The English noun "prophecy", in the sense of "function of a prophet" appeared from about 1225, from Old French ''profecie'' (12th century), and from ''prophetia'', Greek language">Greek ''propheteia'' "gift of interpreting the will of God", from Greek ''prophetes'' (see prophet). The related meaning, "thing spoken or writt ...
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Celestial Spheres
The celestial spheres, or celestial orbs, were the fundamental entities of the cosmological models developed by Plato, Eudoxus, Aristotle, Ptolemy, Copernicus, and others. In these celestial models, the apparent motions of the fixed stars and planets are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element ( quintessence), like gems set in orbs. Since it was believed that the fixed stars were unchanging in their positions relative to one another, it was argued that they must be on the surface of a single starry sphere. Context In modern thought, the orbits of the planets are viewed as the paths of those planets through mostly empty space. Ancient and medieval thinkers, however, considered the celestial orbs to be thick spheres of rarefied matter nested one within the other, each one in complete contact with the sphere above it and the sphere below.Lindberg, ''Beginnings of Western Science'', p. 251. When schol ...
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