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Year Zero
A year zero does not exist in the Anno Domini (AD) calendar year system commonly used to number years in the Gregorian calendar (nor in its predecessor, the Julian calendar); in this system, the year is followed directly by year (which is the year of the epoch of the era). However, there is a year zero in both the astronomical year numbering system (where it coincides with the Julian year ), and the ISO 8601:2004 system, a data interchange standard for certain time and calendar information (where year zero coincides with the Gregorian year ; . There is also a year zero in most Buddhist and Hindu calendars. History The ''Anno Domini'' era was introduced in 525 by Scythian monk Dionysius Exiguus (c. 470 – c. 544), who used it to identify the years on his Easter table. He introduced the new era to avoid using the '' Diocletian era'', based on the accession of Roman emperor Diocletian, as he did not wish to continue the memory of a persecutor of Christians. In the prefa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Domini
The terms (AD) and before Christ (BC) are used when designating years in the Gregorian calendar, Gregorian and Julian calendar, Julian calendars. The term is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English language, English, and equivalent abbreviations are used in other languages: the Latin (language), Latin form, rarely used in English, is (ACN) or (AC). This calendar era takes as its epoch (date reference), epoch the traditionally reckoned year of the annunciation, conception or Nativity of Jesus, birth of Jesus. Years ''AD'' are counted forward since that epoch and years ''BC'' are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus but was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consulship
The consuls were the highest elected public officials of the Roman Republic ( to 27 BC). Romans considered the consulship the second-highest level of the ''cursus honorum''an ascending sequence of public offices to which politicians aspiredafter that of the censor, which was reserved for former consuls. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated each month holding '' fasces'' (taking turns leading) when both were in Rome. A consul's ''imperium'' (military power) extended over Rome and all its provinces. Having two consuls created a check on the power of any one individual, in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and hel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Julius Africanus
Sextus Julius Africanus ( 160 – c. 240; ) was a Christian traveler and historian of the late 2nd and early 3rd centuries. He influenced fellow historian Eusebius, later writers of Church history among the Church Fathers, and the Greek school of chroniclers. Descriptions The Suda claims Africanus was a " Libyan philosopher," and Gelzer considers him of Roman and Ethiopian descent. Julius called himself a native of Jerusalem – which some scholars consider his birthplace – and lived at the neighbouring Emmaus. His chronicle indicates his familiarity with the topography of historic Judea. Little of Africanus's life is known, and all dates are uncertain. One tradition places him under the Emperor Gordianus III (238–244), others mention him under Severus Alexander (222–235). He appears to have known Abgar VIII (176–213). Africanus may have served under Septimius Severus against the Osroenians in 195. He went on an embassy to the emperor Seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity, told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, modern scholars of biblical criticism identify the account as a composite work made up of two different stories drawn from different sources. The first account, in Genesis 1:1–2:3, is from what scholars call the Priestly source (P), largely dated to the 6th century BC. In this story, Elohim (the Hebrew generic word for "god") creates the heavens and the Earth in six days, and then rests on, blesses, and sanctifies the seventh (i.e., the Biblical Sabbath). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J), commonly dated to the 10th or 9th centuries BC. In this story, God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This action introduced death and sin into the world. This sinful nature infected all his descendants, and led humanity to be expelled from the Garden. Only through the crucifixion of Jesus, humanity can be redeemed. In Islam, Adam is considered '' Khalifa'' (خليفة) (successor) on earth. This is understood to mean either that he is God's deputy, the initiation of a new cycle of sentient life on earth, or both. Similar to the Biblical account, the Quran has Adam placed in a garden where he sins by taking from the Tree of Immortality, so loses his abode in the garden. When Adam repents from his sin, he is forgiven by God. This is seen as a guidan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all storie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Mundi
(from Latin 'in the year of the world'; ), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. The new year begins at Rosh Hashanah, in Tishrei. 5785 (meaning the 5,785th year since the creation of the world) began at sunset on October 3, 2024, according to the Gregorian calendar. *The Creation Era of Constantinople was observed by Christian communities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Latin
Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian theology, Christian thought in Late antiquity and used in Christianity, Christian liturgy, theology, and church administration to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin (as well as Greek language, Greek and Hebrew language, Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin. Its pronunciation was partly standardized in the late 8th century during the Carolingian Renaissance as part of Charlemagne's educational reforms, and this new letter-by-letter pronunciation, used in France and England, was adopted in Iberia and Italy a couple of centuries aft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Week
A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars. There are just over 52 weeks in a year. The term "week" may also be used to refer to a sub-section of the week, such as the workweek and weekend. Ancient cultures had different "week" lengths, including ten days in Egypt and an eight-day week for Etruscan civilization, Etruscans. The Etruscan week was adopted by the Ancient Rome, ancient Romans, but they later moved to a seven-day week, which had spread across Western Asia and the Eastern Mediterranean due to the influence of the Christian seven-day week, which is rooted in the Jews, Jewish seven-day week. In AD 321, Emperor Constantine the Great officially decreed a seven-day week in the Roman Empire, including making Sunday a public holiday. This later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by Julius Caesar in 46 BC. According to most Roman accounts, #Romulus, their original calendar was established by their Roman legend, legendary list of kings of Rome, first king Romulus. It consisted of ten months, beginning in spring with March and leaving winter as an unassigned span of days before the next year. These months each had 30 or 31 days and ran for 38 nundinal cycles, each forming a kind of eight-day weeknine days inclusive counting, counted inclusively in the Roman mannerand ending with religious rituals and a Roman commerce, public market. This fixed calendar bore traces of its origin as an observational calendar, observational lunar calendar, lunar one. In particular, the most important days of each monthits kalends, nones (calendar), nones, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denis Pétau
Denis Pétau (21 August 158311 December 1652), also known as Dionysius Petavius, was a French Jesuit theologian. Life Pétau was born in Orléans, where he had his initial education; he then attended the University of Paris, where he successfully defended his theses for the degree of Master of Arts, not in Latin, but in Greek. After this he followed the theological lectures at the Sorbonne, and, on the advice of Nicolas Ysambert, successfully applied for the chair of philosophy at Bourges. At Paris he formed a friendship with Isaac Casaubon, then librarian at the royal library, where he spent all his spare time studying the ancient Greek manuscripts. At Orléans he was ordained deacon and presented with a canonry. In 1603 he was appointed to a lectureship at the University of Bourges, but resigned his place two years later, in order to enter the Society of Jesus. After spending two years at Bourges he returned to Paris, and began a correspondence with Fronton du Duc, the editor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historia Ecclesiastica Gentis Anglorum
The ''Ecclesiastical History of the English People'' (), written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the growth of Christianity. It was composed in Latin, and is believed to have been completed in 731 when Bede was approximately 59 years old. It is considered one of the most important original references on Anglo-Saxon history, and according to some scholars has played a key role in the development of an English national identity. Overview The , or ''An Ecclesiastical History of the English People'', is Bede's best-known work, completed in about 731. The first of the five books begins with some geographical background and then sketches the history of England, beginning with Julius Caesar's invasion in 55 BC. A brief account of Christianity in Roman Britain, including the martyrdom of St Alban, is followed by the story of Augustine of Canterbury, Augustine's mission to England in 597, which brou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
