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Wen Wang Gua
Wen Wang Gua () is a method of interpreting the results of ''I Ching'' divination that was first described in writing by Jing Fang in Han dynasty China. It is based on correlating trigrams to the Celestial Stems and Earthly Branches of the Chinese calendar, and then using the stem and branch elements to interpret the lines of the trigrams and hexagrams of the ''I Ching''.Wang Mo (); Jing Fang Yi Chuan (); Woolin Publishing Company Taipei, The method is popular in South East Asia. It is known by various names: (') (six lines) refers to the fact that it interprets the meaning of six symbols; the '' method'', indicates its logic of elemental values derived from the Chinese calendar; ' (changes of the five elements); or ' (Lessons of King Wen). History The name Wen Wang Gua means "King Wen's fortune telling hexagrams" (or trigrams, since gua can mean either hexagram or trigram). King Wen of Zhou and his son are traditionally said to be the authors of the ''I Ching''. The elemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching Divination
''I Ching'' divination is a form of cleromancy applied to the ''I Ching''. The text of the ''I Ching'' consists of sixty-four hexagrams: six-line figures of '' yin'' (broken) or '' yang'' (solid) lines, and commentaries on them. There are two main methods of building up the lines of the hexagram, using either 50 yarrow stalks or three coins. Some of the lines may be designated "old" lines, in which case the lines are subsequently changed to create a second hexagram. The text relating to the hexagram(s) and old lines (if any) is studied, and the meanings derived from such study can be interpreted as an oracle. Methods Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either or , and either ''old'' (moving or changing, represented by an "X" written on the middle of a ''yin'' line, or a circle written on the middle of a ''yang'' line) or ''young'' (static, unchanging). The usual methods for consulting the ''I Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shao Yong
Shao Yong (; 1011–1077), courtesy name Yaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development of Neo-Confucianism across China during the Song dynasty. Shao is considered one of the most learned men of his time. Unlike most men of such stature in his society, Shao avoided governmental positions his entire life, but his influence was no less substantial. He wrote an influential treatise on cosmogony, the ''Huangji Jingshi'' (皇極經世, ''Book of Supreme World Ordering Principles''). Origins Shao's ancestors were from Fanyang. He was born in 1011 in an area known as Hengzhang county (衡漳, now Anyang, Henan) to Shao Gu (邵古, 986–1064) and Lady Li (李氏, d. 1032 or 1033). Shao's mother, Li, was an extremely devout practitioner of Buddhism. This link with Buddhism proved to be a major influence on Shao's thought throughout his life. Shao Yong's first teacher was Shao Gu, h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rat (zodiac)
The Rat or Mouse ( 鼠) is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system (with similar systems in use elsewhere). The Year of the Rat in standard Chinese is . The rat is associated with the first branch of the Earthly Branch symbol 子 (''zǐ''), which starts a repeating cycle of twelve years. The Chinese word ''shǔ'' ( 鼠) refers to various small rodents (Muroidea), such as rats and mice. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the rat and a daily hour of the rat ( Chinese double hour, midnight, 11:00 p.m. to 1:00 a.m.). Years of the rat are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the rat (over a sixty-year period), each rat year also being associated with one of the Chinese wu xing, also known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water (Wu Xing)
In Chinese philosophy, water () is one of the five concepts that conform the ''wuxing''. It is the low point of matter, and is considered matter's dying or hiding stage. Among the five elements, water is the great yin symbol of Yinyang character. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, the planet Mercury, the moon (which was believed to cause the dew to fall at night), night, the north, winter or cold weather, and the Black Tortoise (Xuan Wu) in the Four Symbols of Chinese constellations. Attributes In Chinese Taoist thought, water is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, water can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metal (Wu Xing)
In Chinese philosophy, metal or gold () is one of the five concepts that conform the ''wuxing''. It is the return or the declining stage, and is associated with the west, dusk, autumn, loss, grief, and the White Tiger. In Traditional Chinese Medicine, Metal is the lesser yin symbol of Yinyang character, its motion is going inwards and its energy is contracting. It is also related to lungs, the large intestine, noses, and skin. The archetypal metals are silver or gold. Attributes In Chinese Taoism and traditional Chinese medical theory and thought, some attributes of Metal are firmness, rigidity, focus, integrity, and quality. The metal person when excessive is controlling, cutoff and arrogant, set in their ways as metal can become very rigid. They are self-reliant and resilient and prefer to handle their problems alone. The metal person is also intelligent, business-oriented, and good at organization and stability. However, the metal person can also appreciate luxury and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth (Wu Xing)
In Chinese philosophy, earth or soil () is one of the five concepts that conform the ''wuxing''. Earth is the Qi balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. Its motion is centralising, and its energy is stabilizing and conserving. Earth is associated with the colour yellow or ochre and the planet Saturn (not to be confused with planet Earth), and it lies at the centre of the four directions of the compass in Chinese cosmology. It is associated with late summer and the turn of each of the four seasons, as Earth is prone to being over burdened. Its climate is that of dampness causing the mind to be clouded through a deficiency of yang qi. In traditional Chinese medicine, earth governs the yin, Zang organ the spleen, and the yang, Fu organ stomach, mouth and muscles. Its Primal Spirit is the Yi, and emotion of happiness and is represented by the Yellow Dragon or Qilin, color yellow and Golden (Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire (Wu Xing)
In Chinese philosophy, fire () is one of the five concepts that conform the ''wuxing''. Fire is the great yang symbol of Yinyang character. Its motion is expanded and its energy is fermenting, ripening and convective. Fire is associated with Summer, the South in the northern hemisphere and North in the Southern hemisphere and the planet Mars, the color red (associated with extreme luck), hot weather, daylight, and the Vermilion Bird (Zhu Que) in the Four Symbols. There is debate based on the logic of fire, summer and the south as to whether feng shui should be changed for the southern hemisphere. Attributes In Traditional Chinese Medicine, ''Fire'' is associated with the Heart, the Emperor or Sovereignty, and therefore Virtue. Its attributes are considered to be dynamism, spontaneity, and enlightening; however, it is also connected to restlessness when out of balance and is burning out of control. The fire element provides warmth, connection, enthusiasm, and creativity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tree (Wu Xing)
In Chinese philosophy, wood (), sometimes translated as tree, is one of the five concepts that conform the ''wuxing''. It is the growing of the matter, or the matter's growing expanding stage. Wood is the lesser yang symbol of Yinyang character, fuelling Fire. It stands for springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoist and Traditional Chinese medicine thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, cooperation, and idealism. The Wood person will be expansive, outgoing and socially conscious and courageous but when feeling confined, held back, or misunderstood by others can become easily frustrated and angry. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, dawn, springtime and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Stem
The ten Heavenly Stems (or Celestial Stems) are a system of ordinals indigenous to China and used throughout East Asia, first attested during the Shang dynasty as the names of the ten days of the week. They were also used in Shang-era rituals in the names of dead family members, who were offered sacrifices on the corresponding day of the Shang week. Stems are no longer used as names for the days of the week, but have acquired many other uses. Most prominently, they have been used in conjunction with the associated set of twelve Earthly Branches in the compound sexagenary cycle, an important feature of historical Chinese calendars. Origin Some scholars believe the Heavenly Stems, and the associated ten-day week, are connected to a story from Chinese mythology where ten suns appeared in the sky, whose order comprised a ten-day cycle (); the Heavenly Stems are conjectured to be the names for each of these ten suns. They were found in the given names of the kings of the Shang i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin, or simply pinyin, officially the Chinese Phonetic Alphabet, is the most common romanization system for Standard Chinese. ''Hanyu'' () literally means 'Han Chinese, Han language'—that is, the Chinese language—while ''pinyin'' literally means 'spelled sounds'. Pinyin is the official romanization system used in China, Singapore, Taiwan, and by the United Nations. Its use has become common when transliterating Standard Chinese mostly regardless of region, though it is less ubiquitous in Taiwan. It is used to teach Standard Chinese, normally written with Chinese characters, to students in mainland China and Singapore. Pinyin is also used by various Chinese input method, input methods on computers and to lexicographic ordering, categorize entries in some Chinese dictionaries. In pinyin, each Chinese syllable is spelled in terms of an optional initial (linguistics), initial and a final (linguistics), final, each of which is represented by one or more letters. Initi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanzi
Chinese characters are logographs used to write the Chinese languages and others from regions historically influenced by Chinese culture. Of the four independently invented writing systems accepted by scholars, they represent the only one that has remained in continuous use. Over a documented history spanning more than three millennia, the function, style, and means of writing characters have changed greatly. Unlike letters in alphabets that reflect the sounds of speech, Chinese characters generally represent morphemes, the units of meaning in a language. Writing all of the frequently used vocabulary in a language requires roughly 2000–3000 characters; , nearly have been identified and included in ''The Unicode Standard''. Characters are created according to several principles, where aspects of shape and pronunciation may be used to indicate the character's meaning. The first attested characters are oracle bone inscriptions made during the 13th century BCE in what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
