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Urapmin People
The Urapmin people are an ethnic group numbering about 375 people in the Telefomin District of the West Sepik Province of Papua New Guinea. One of the Min peoples who inhabit this area, the Urapmin share the common Min practices of hunter-gatherer subsistence, taro cultivation, and formerly, an elaborate secret cult available only to initiated men. The Urapmin used to ally with the Telefolmin in war against other Min peoples, practicing cannibalism against the enemy dead, but warfare ceased by the 1960s with the arrival of colonialism. A Christian revival in the 1970s led to the near-complete abandonment of traditional beliefs and the adoption of a form of Charismatic Christianity originally derived from Baptist Christianity. The Urapmin vigorously use their native Urap language, and their small community maintains the practice of endogamy. Classification The Urapmin are one of the Min peoples, a group of related peoples in Papua New Guinea who number about thirty thousan ...
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West Sepik Province
Sandaun Province (formerly West Sepik Province) is the northwesternmost mainland province of Papua New Guinea. It covers an area of 35,920 km2 (13868 m2) and has a population of 248,411 (2011 census). The capital is Vanimo. In July 1998 the area surrounding the town Aitape was hit by an enormous tsunami caused by a Magnitude 7.0 earthquake which killed over 2,000 people. The five villages along the west coast of Vanimo towards the International Border are namely; Lido, Waromo, Yako, Musu and Wutung. Name Sandaun is a Tok Pisin word derived from English "sun down," since the province is located in the west of the country, where the sun sets. The province was formerly named West Sepik Province, for the Sepik River that flows through the province and forms part of the province's southern border. Physical Geography The Sandaun Province has beaches along the northern coast, as well as mountainous areas throughout the province, primarily in the southern area of the province. Sev ...
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Strickland River
The Strickland River is a major river in the Western Province of Papua New Guinea. It is the longest and largest tributary of the Fly River with a total length of including the Lagaip River the farthest distance river source of the Strickland River. It was named after Edward Strickland, vice-president of the Geographical Society of Australasia by the New Guinea Exploration Expedition of 1885. Tributary Strickland River List of tributaries by length. * Lagaip River * Ok Om River * Upper Lagaip River * Kera River * Porgera River Environmental concerns The Porgera Gold Mine, run by Barrick Gold, is a mine near the Strickland, which is the source of environmental concerns in the area. Since 1992, Barrick Gold has dumped mine waste, particularly metal particulates or tailings In mining, tailings are the materials left over after the process of separating the valuable fraction from the uneconomic fraction ( gangue) of an ore. Tailings are different to ...
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Afek (mythology)
Afek is a mythic heroine in the religion of the Min peoples living in Sandaun Province of Papua New Guinea Papua New Guinea (abbreviated PNG; , ; tpi, Papua Niugini; ho, Papua Niu Gini), officially the Independent State of Papua New Guinea ( tpi, Independen Stet bilong Papua Niugini; ho, Independen Stet bilong Papua Niu Gini), is a country i ....Biersack 2006, pp. 176-177. Humans were believed created in a multiple birth of the cultural heroine Afek, emerging immediately after the first dog. Afek gave the bush to the spirits right before birthing humans so that they would clear out the villages for the humans to dwell in. Since as such dogs are spirits (and the "older brother" of man), Urapmin do not kill or eat them (unlike some neighboring tribes), nor do they let dogs breathe on their food. (This contrasts with humans—the Urapmin previously had no cannibalism taboo, but they can share food with them.) In fact, the taboo on eating dogs is one of the few still wide ...
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Bilum
''Noken'' (from Biak: ) is a traditional Indonesian multifunctional knotted or woven bag native to the Western New Guinea region, Indonesia. Its distinctive usage, which involves being hung from the head, is traditionally used to carry various goods, and also children. In 2012, ''noken'' was listed in the UNESCO Intangible Cultural Heritage Lists as a cultural heritage of Indonesia. Women carrying noken are still a common sight in Wamena. In several areas of Central Papua and Highland Papua, ''noken'' – instead of the usual ballot box – is preferred as a way to place ballots, where it is recognized as a ballot tool and system where Big man (primarily the chieftains) cast vote for the tribe or ''noken gantung'', where the tribe members and the chief collectively decide to vote unanimously in the regional leadership elections. Opponents to the system has challenged the use of ''noken'' as fraught with potential for abuse and have challenged it in Constitutional Court of ...
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Patrilineal Kinship
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites beca ...
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Bilateral Kinship
Bilateral descent is a system of family lineage in which the relatives on the mother's side and father's side are equally important for emotional ties or for transfer of property or wealth. It is a family arrangement where descent and inheritance are passed equally through both parents. Families who use this system trace descent through both parents simultaneously and recognize multiple ancestors, but unlike with cognatic descent it is not used to form descent groups. While bilateral descent is increasingly the norm in Western culture, traditionally it is only found among relatively few groups in West Africa, India, Australia, Indonesia, Melanesia, Malaysia, the Philippines, and Polynesia. Anthropologists believe that a tribal structure based on bilateral descent helps members live in extreme environments because it allows individuals to rely on two sets of families dispersed over a wide area. Historically, North Germanic peoples in Scandinavia the Late Iron Age and Early Mi ...
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Cognatic
Cognatic kinship is a mode of descent calculated from an ancestor counted through any combination of male and female links, or a system of bilateral kinship where relations are traced through both a father and mother. Such relatives may be known as cognates. See also * Matrilineality * Patrilineality Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritan ... References Kinship and descent Descendants of individuals {{Anthropology-stub ...
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Oksapmin
Oksapmin is a Trans–New Guinea language spoken in Oksapmin Rural LLG, Telefomin District, Sandaun, Papua New Guinea. The two principal dialects are distinct enough to cause some problems with mutual intelligibility. Oksapmin has dyadic kinship termsThe Oksapmin Kinship System
, retrieved May 21, 2009.
and a body-part counting system that goes up to 27..


Classification

Oksapmin has been influenced by the Mountain Ok languages (the name "Oksapmin" is from Telefol), and the similarities with those languages were attributed to borrowing in the classifications of both
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Mountain Ok Languages
The Ok languages are a family of about a dozen related Trans–New Guinea languages spoken in a contiguous area of eastern Irian Jaya and western Papua New Guinea. The most numerous language is Ngalum, with some 20,000 speakers; the best known is probably Telefol. The Ok languages have dyadic kinship terms.The Oksapmin Kinship System
, retrieved May 21, 2009.


History of classification

The Ok languages are clearly related. Alan Healey identified them as a family in 1962. He later noted connections with the Asmat languages and
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