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Uli Al-amr
In Islamic culture, the term ''uli al-am''r (أولي آل عمرو) refers to "those charged with authority or responsibility or decision, or the settlement of affairs". It is referenced in the Verse of Obedience, 59th verse of the Surat An-Nisā' section of the Qur'an, and outlines the necessity of Islamic followers to obey the control of Allah, Muhammed and those in authority as long as they too obey Allah and Muhammad. They are seen as the leaders and scholars of Islamic culture.كيف نفهم حديث رسولِ الله -صلَّى اللهُ عليه وسلَّم- بالسَّمع والطَّاعة لوليِّ الأمر حتى لو جلدَ ظهركَ، وأخذ � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Verse Of Obedience
The Verse of Obedience ( ar, آيَة ٱلطَّاعَة) refers to verse 4:59 of the central religious text in Islam, the Quran, which reads In Sunni Islam, "those in authority" () in this verse variously refers to Caliphs Abu Bakr and Umar, the (military) commanders of the Islamic prophet Muhammad, his companions, or religious scholars, though the prevalent Sunni view identifies those in authority as the rulers of the Muslim communities. In Twelver Shia Islam, those in authority are the Twelve Imams, and the absolute obedience mandated in this verse is viewed as evidence of the Imams' infallibility. Sunni view In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari () supports with a prophetic hadith in his exegesis. After the death of Muhammad, most Sunni commentato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wajib
' ( ar, فرض) or ' () or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu (''spelled farz''), and Malay (''spelled fardu or fardhu'') in the same meaning. Muslims who obey such commands or duties are said to receive ''hasanat'' (), ''ajr'' () or ''thawab'' () each time for each good deed. ''Fard'' or its synonym ''wājib'' () is one of the five types of ahkam () into which fiqh categorizes acts of every Muslim. The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between ''wajib'' and ''fard'', the latter being obligatory and the former slightly lesser degree than being obligatory. Individual duty and sufficiency The Fiqh distinguishes two sorts of duties: * Individual duty or ''farḍ al-'ayn'' () relates is required to perform, such as daily prayer (''salat''), and the pilgrimage to Mecca at least once in a lifetime if the person can afford the journey (''hajj''). A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Verses
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Culture
Islamic culture and Muslim culture refer to cultural practices which are common to historically Islamic people. The early forms of Muslim culture, from the Rashidun Caliphate to the early Umayyad period and the early Abbasid period, were predominantly Arab, Byzantine, Persian and Levantine. With the rapid expansion of the Islamic empires, Muslim culture has influenced and assimilated much from the Persian, Egyptian, North Caucasian, Turkic, Mongol, Indian, Bangladeshi, Pakistani, Malay, Somali, Berber, Indonesian, and Moro cultures. Islamic culture generally includes all of the practices which have developed around the religion of Islam. There are variations in the application of Islamic beliefs in different cultures and traditions. Language and literature Arabic Arabic literature ( ar, الأدب العربي / ALA-LC: ''al-Adab al-'Arabī'') is the writing, both prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismah
''‘Iṣmah'' or ''‘Isma'' ( ar, عِصْمَة; literally, "protection") is the concept of incorruptible innocence, immunity from sin, or moral infallibility in Islamic theology, and which is especially prominent in Shia Islam. In Shia theology, ''ismah'' is characteristic of prophets, ''imams'', and angels. When attributed to human beings, ismah means "the ability of avoiding acts of disobedience, in spite of having the power to commit them". Along with a pure constitution, excellent qualities, firmness against opponents, and tranquility (''as-Sakinah''), ismah is a divine grace bestowed by God. An infallible ( ar, معصوم, ma'sūm) is someone who is free from error in leading people to belief, in perceiving divine knowledge, and in practical matters. Prophets must be immune from all errors and sins in order to perform their mission of upholding and promoting the divine religion, interpreting the Qur'an, and establishing a wholesome social system. According to Twelver Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Aspects Of Islam
Political aspects of Islam are derived from the Quran, ''ḥadīth'' literature, and '' sunnah'' (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (''sharīʿa''); the duty of rulers to seek consultation (''shūrā'') from their subjects; and the importance of rebuking unjust rulers. A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922).Feldman, Noah, ''Fall and Rise of the Islamic State'', Princeton University Press, 2008, p.2 In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of ''sharīʿa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mawardi
Abū al-Ḥasan ʿAlī Ibn Muḥammad al-Māwardī (), known in Latin as Alboacen (972–1058 CE), was an Islamic jurist of the Shafi'i school most remembered for his works on religion, government, the caliphate, and public and constitutional law during a time of political turmoil. Appointed as the chief judge over several districts near Nishapur in Iran, and Baghdad itself, al-Mawardi also served as a diplomat for the Abbasid caliphs al-Qa'im and al-Qadir in negotiations with the Buyid emirs. He is best known for his treatise on "The Ordinances of Government." The Ordinances, Al-Ahkam al-Sultaniyya w'al-Wilayat al-Diniyya, provide a detailed definition of the functions of caliphate government which, under the Buyids, appeared to be rather indefinite and ambiguous. Biography Al-Mawardi was born in Basrah during the year 972 C.E. Some authors make the claim that his family was Kurdish, a claim which is unsubstantiated. The Shafi'i historian al-Khatib al-Baghdadi (d. 463/1072) re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahl Al-hall Wal-aqd
Political aspects of Islam are derived from the Quran, ''ḥadīth'' literature, and ''sunnah'' (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (''sharīʿa''); the duty of rulers to seek consultation (''shūrā'') from their subjects; and the importance of rebuking unjust rulers. A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922).Feldman, Noah, ''Fall and Rise of the Islamic State'', Princeton University Press, 2008, p.2 In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of ''sharīʿa'' law throug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqlid
''Taqlid'' (Arabic تَقْليد ''taqlīd'') is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on context and age. Classical usage of the term differs between Sunni Islam and Shia Islam. Sunni Islamic usage designates the unjustified conformity of one person to the teaching of another, rather than the justified conformity of a layperson to the teaching of ''mujtahid'' (a person who is qualified for independent reasoning). Shia Islamic usage designates the general conformity of non-''mujtahid'' to the teaching of ''mujtahid'', and there is no negative connotation. The discrepancy corresponds to differing views on Shia views on the Imamate and Sunni imams. In contemporary usage, especially in the context of Islamic reformism, it is often portrayed in a negative light and translated as "blind imitation". This refers to the perceived stag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and along with the Quran (the book of Islam), are the divine revelation ('' Wahy'') delivered through Muhammad Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.7 that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that the Twelve Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers." According to Muslim belief, Muhammad was t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Qur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Al-Qurtubi
Tafsir al-Qurtubi () is a 13th-century work of Qur'an exegesis (Arabic: ''tafsir'') by the classical scholar Al-Qurtubi. Considered one of the best and most iconic tafsirs to date. The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the most popular. ''Tafsir al-Qurtubi'' is also known as ''Al-Jami' li Ahkam al-Qur'an'' (The General Judgments of the Qur’an) as its name suggests. The basic objective of this ''tafsir'' was to deduce juristic injunctions and rulings from the Quran yet, while doing so, al-Qurtubi has also provided the explanation of verses, research into difficult words, discussion of diacritical marks and elegance of style and composition. The book has been published repeatedly. Features Mufti Muhammad Taqi Usmani (DB) has written in his 'Uloomu-l-Qur'an (An Approach to the Qur'anic Sciences): Al-Qurtubi was a follower of Imam Malik ibn Anas's school of thought in Islamic Jurisprudence. The basic purpose of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
