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Trials Of The Knights Templar
The Knights Templar trace their beginnings to the Latin Kingdom of Jerusalem in when nine Christian knights, under the auspices of King Baldwin II and the Patriarch Warmund, were given the task of protecting pilgrims on the roads to Jerusalem, which they did for nine years until elevated to a military order at the Council of Troyes in 1129. They became an elite fighting force in the Crusades known for their propensity not to retreat or surrender. Eventually, their rules of secrecy, their power, privileges and their wealth,During this time period money loaned to popes, kings and princes was not being repaid. The high costs of maintaining an army in the Holy Land, of castle building and rebuilding, expensive armour, weapons, and warhorses was catching up with the order. By 1307 it seems much of their great wealth had been expended. See Anne Gilmour-Bryson, ''The trial of the Templars in Cyprus: a complete English edition'' (Leiden, Boston, Köln: Brill, 1998), p. 4. made them vul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Templars On Stake
, colors = White mantle with a red cross , colors_label = Attire , march = , mascot = Two knights riding a single horse , equipment = , equipment_label = , battles = The Crusades, including: , anniversaries = , decorations = , battle_honours = , commander1 = Hugues de Payens , commander1_label = First Grand Master , commander2 = Jacques de Molay , commander2_label = Last Grand Master , commander3 = , commander3_label = , notable_commanders = The Poor Fellow-Soldiers of Christ and of the Temple of Solomon ( la, Pauperes commilitones Christi Templique Salomonici), also known as the Order of Solomon's Temple, the Knights Templar, or simply the Templars, was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odo De St Amand
Odo of St. Amand (french: Eudes; 1110 – October 1180) was the 8th grand master of the Knights Templar, between 1171 and 1179. Personal life Odo was born to a family from Limousin, France. He was marshal of Jerusalem and later viscount. He was a headstrong leader of the order, which earned him praise and resentment in equal measure. An example of this can be found 1172. When a Templar knight, Gauthier du Maisnil, was accused of murdering an Assassin dignitary to King Amalric, Odo refused to hand him over. He cited the papal bull which stipulated the only power over the Templars was Rome. Military career Odo took part in several expeditions during his time as grand master. He spearheaded military action in Naplouse, Jericho and Djerach, scoring considerable victories with the Templars. Perhaps his finest hour was at the battle of Montgisard, where his knights convincingly defeated a superior detachment of Saladin's army. In March 1179, Odo oversaw the construction of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Of Tyre
William of Tyre ( la, Willelmus Tyrensis; 113029 September 1186) was a medieval prelate and chronicler. As archbishop of Tyre, he is sometimes known as William II to distinguish him from his predecessor, William I, the Englishman, a former Prior of the Church of the Holy Sepulchre, who was Archbishop of Tyre from 1127 to 1135. He grew up in Jerusalem at the height of the Kingdom of Jerusalem, which had been established in 1099 after the First Crusade, and he spent twenty years studying the liberal arts and canon law in the universities of Europe. Following William's return to Jerusalem in 1165, King Amalric made him an ambassador to the Byzantine Empire. William became tutor to the king's son, the future King Baldwin IV, whom William discovered to be a leper. After Amalric's death, William became chancellor and archbishop of Tyre, two of the highest offices in the kingdom, and in 1179 William led the eastern delegation to the Third Council of the Lateran. As he was involv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (1187)
The siege of Jerusalem lasted from 20 September to 2 October 1187, when Balian of Ibelin surrendered the city to Saladin. Earlier that summer, Saladin had defeated the kingdom's army and conquered several cities. Balian was charged with organizing a defense. The city was full of refugees but had few soldiers. Despite this fact the defenders managed to repulse several attempts by Saladin's army to take the city by storm. Balian bargained with Saladin to buy safe passage for many, and the city was peacefully surrendered with limited bloodshed. Though Jerusalem fell, it was not the end of the Kingdom of Jerusalem, as the capital shifted first to Tyre and later to Acre after the Third Crusade. Latin Christians responded in 1189 by launching the Third Crusade led by Richard the Lionheart, Philip Augustus, and Frederick Barbarossa separately. In Jerusalem, Saladin restored Muslim holy sites and generally showed tolerance towards Christians; he allowed Orthodox and Eastern Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horns Of Hattin
The Horns of Hattin ( he, קרני חיטין, Karnei Hittin ar, قرون حطين, Qurûn Hattîn) is an extinct volcano with twin peaks overlooking the plains of Hattin in the Lower Galilee, Israel. Kurûn Hattîn is believed to be the site of the Battle of Hattin, Saladin's victory over the Crusaders in 1187. The Battle of Hattin was fought in summer when the grass was tinder-dry. Saladin's troops set fire to the grass, after cutting off the Crusaders' access to water in the Sea of Galilee. Saladin built a "victory dome," ''Qubbat al-Nasr,'' on the hill. Thietmar, a German pilgrim who visited the site in 1217, wrote that the "temple Saladin had erected to his gods after the victory is now desolate." In the early 17th century, ruins were found on the summit that appeared to be those of a church. Prior to 1948, an Arab village, Hittin, lay at the foot of the hill.Ferguson, 1864, p. 297 Excavations were carried out on the hill in 1976 and 1981. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conrad III Of Germany
Conrad III (german: Konrad; it, Corrado; 1093 or 1094 – 15 February 1152) of the Hohenstaufen dynasty was from 1116 to 1120 Duke of Franconia, from 1127 to 1135 anti-king of his predecessor Lothair III and from 1138 until his death in 1152 king in the Holy Roman Empire. He was the son of Duke Frederick I of Swabia and Agnes, a daughter of the Salian Emperor Henry IV. His reign saw the start of the conflicts between the Guelphs and Gibbelins. He was involved in the failed Second Crusade with Louis VII, where he would fight and lose at Doryleum and would later fall ill and return to Constantinople. After recuperating, he went to Jerusalem but would experience a string of failed sieges. Later returning from the Crusade, he was entangled in some conflicts with Welf VI's claim to the Duchy of Bavaria. On his deathbed, he designated his nephew Frederick Barbarossa as his successor instead of his son, Frederick. Descent The origin of the House of Hohenstaufen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Damascus (1148)
The siege of Damascus took place between 24 and 28 July 1148, during the Second Crusade. It ended in a crusader defeat and led to the disintegration of the crusade. The two main Christian forces that marched to the Holy Land in response to Pope Eugene III and Bernard of Clairvaux's call for the Second Crusade were led by Louis VII of France and Conrad III of Germany. Both faced disastrous marches across Anatolia in the months that followed, with most of their armies being destroyed. The original focus of the crusade was Edessa (Urfa), but in Jerusalem, the preferred target of King Baldwin III and the Knights Templar was Damascus. At the Council of Acre, magnates from France, Germany, and the Kingdom of Jerusalem decided to divert the crusade to Damascus. The crusaders decided to attack Damascus from the west, where orchards of Ghouta would provide them with a constant food supply. Having arrived outside the walls of the city, they immediately put it to siege, using wood fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudal Land Tenure
Under the English feudal system several different forms of land tenure existed, each effectively a contract with differing rights and duties attached thereto. Such tenures could be either free-hold, signifying that they were hereditable or perpetual, or non-free where the tenancy terminated on the tenant's death or at an earlier specified period. High medieval period In England's ancient past large parts of the realm were unoccupied and owned as allodial titles: the landowners simply cooperated with the king out of a mutual interest instead of legal obligation. It was not until the Norman conquest, when William the Conqueror declared himself to be the sole allodial owner of the entire realm, that land tenures changed drastically. In William's kingdom the common exchange and sale of land became restricted and all landholders were made to provide a service to their lord ("'' no land without a lord''"). Norman reforms William stripped the land from those who opposed him and redis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctuary
A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for people, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary. Religious sanctuary ''Sanctuary'' is a word derived from the Latin , which is, like most words ending in , a container for keeping something in—in this case holy things or perhaps cherished people (/). The meaning was extended to places of holiness or safety, in particular the whole demarcated area, often many acres, surrounding a Greek or Roman temple; the original terms for these are ''temenos'' in Greek and '' fanum'' in Latin, but both may be translated as "sanctuary". Similar usage may be sometimes found describing sacred areas in other religions. In Christian churches ''sanctuary'' has a specific meaning, covering ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church coun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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