Timothy Aelurus
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Timothy Aelurus
Pope Timothy II of Alexandria (died 477), also known as Timothy Ailuros (from Greek Αἴλουρος, "cat," because of his small build or in this case probably "weasel"), succeeded twice in supplanting the Chalcedonian patriarch of Alexandria. Before he became a bishop, Timothy was a monk at the Eikoston. He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and became a rival of the pro-Chalcedon bishop Proterius. According to pro-Chalcedon sources, after Proterius of Alexandria, has been installed as patriarch after the Council of Chalcedon, he was murdered at Timothy's instigation at the baptistery during Easter. In the Anti-Chalcedon Sources, Proterius was murdered on the order of the Byzantine General in Charge of Egypt after a heated exchange In 460, Emperor Leo I expelled him from Alexandria and installed the Chalcedonian Timothy III Salophakiolos as patriarch. In 475 Timothy ...
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Pope Of The Coptic Orthodox Church Of Alexandria
The Pope of the Coptic Orthodox Church ( cop, Ⲡⲁⲡⲁ, translit=Papa; ar, البابا, translit=al-Bābā), also known as the Bishop of Alexandria, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012. Following the traditions of the church, the pope is chairman and head of the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria. The Holy Synod is the highest authority in the Church of Alexandria, which has between 12 and 18 million members worldwide, 10 to 14 million of whom are in Egypt. The pope is also the chairman of the church's General Congregation Council. Although historically associated with the city of Alexandria, the residence and Seat of the Coptic Orthodox Pope of Alexandria has been located in Cairo since 1047. The pope is currently established in Saint Mark's Coptic Orthodox Cathedral, insi ...
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Dioscorus Of Alexandria
Dioscorus I (), also known as Dioscorus the Great, was the pope of Alexandria and patriarch of the See of St. Mark who was deposed by the Council of Chalcedon in 451. He was recognized as patriarch by the Coptic Church until his death. He died in Gangra, Paphlagonia, in September 454. He is venerated as a saint by the Coptic and other Oriental Orthodox Churches. Early life Dioscorus was a Greek from Alexandria. He moved to Rome, under Pope Symmachus, as a refugee from Monophysite persecution and he rapidly established himself as a key figure in the papal court. Later on, Dioscorus served as the dean of the Catechetical School of Alexandria, and was the personal secretary of Cyril of Alexandria, whom he accompanied to the Council of Ephesus in 431. He eventually rose to the position of archdeacon.''Encyclopædia Britannica'', Micropædia v. 4, p. 112. Chicago: Encyclopædia Britannica, Inc., 1998. . Opposition to Nestorius In his struggle against Nestorius, Cyril explained the ...
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477 Deaths
__NOTOC__ Year 477 ( CDLXXVII) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year after the Consulship of Basiliscus and Armatus (or, less frequently, year 1230 ''Ab urbe condita''). The denomination 477 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Africa * January 25 – Genseric, ruler of the Vandal Kingdom, dies a natural death at Carthage, and is succeeded by his eldest son Huneric. He maintains control over the islands in the western Mediterranean Sea with his Vandal fleet, and rescinds his father's policy of persecuting the Roman Catholics in Africa. * The independent Mauro-Roman Kingdom (Kingdom of the Moors and Romans) is formed by Christian Berbers in the Roman province of Mauretania Caesariensis (present-day northern Algeria), bordering the Vandal ...
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List Of Coptic Popes
The following is a list of all of the Coptic Orthodox popes who have led the Coptic Orthodox Church and have succeeded the Apostle Mark the Evangelist in the office of Bishop of Alexandria, who founded the Church in the 1st century, and marked the beginning of Christianity in Africa. The Coptic Orthodox Church is one of the Oriental Orthodox churches (not to be confused with the Byzantine Orthodox group of churches) and is presided over by the Pope and Patriarch of Alexandria who is the body's spiritual leader. This position is held since 2012 by Pope Tawadros II, the 118th Pope of Alexandria and Patriarch of all Africa on the Holy See of St. Mark. The Oriental Orthodox believe that they are the "one, holy, catholic, and apostolic" Church of the ancient Christian creeds. To this date 92 of the Coptic Popes have been glorified, i.e., canonized as saints, in the Coptic Orthodox Church. Title "Pope" The title "pope" (in Greek, ''Papás'') originally was a form of address m ...
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Zeno (emperor)
Zeno (; grc-gre, Ζήνων, Zénōn; c. 425 – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. Domestic revolts and religious dissension plagued his reign, which nevertheless succeeded to some extent in foreign issues. His reign saw the end of the Western Roman Empire following the deposition of Romulus Augustus and the death of Julius Nepos, but he was credited with contributing much to stabilising the Eastern Empire. In ecclesiastical history, Zeno is associated with the '' Henotikon'' or "instrument of union", promulgated by him and signed by all the Eastern bishops, with the design of solving the monophysite controversy. The Henotikon was widely unpopular and eventually abandoned under Justin I. Biography Rise to power Early life Zeno's original name was Tarasis, and more accurately ''Tarasikodissa'' in his native Isaurian language ( la, Trascalissaeus).The sources call him "Tarasicodissa Rousombladadiotes", and for this reason ...
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John Of Nikiu
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ...
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Basiliscus
Basiliscus ( grc-gre, Βασιλίσκος, Basilískos; died 476/477) was Eastern Roman emperor from 9 January 475 to August 476. He became in 464, under his brother-in-law, Emperor Leo (457–474). Basiliscus commanded the army for an invasion of the Vandal Kingdom in 468, which was defeated at the Battle of Cape Bon. There were accusations at the time that Basiliscus was bribed by Aspar, the ; many historians dismiss this, instead concluding that Basiliscus was either incompetent or foolish for accepting Vandal King Gaiseric's offer of a truce, which the latter used to construct fireships. Basiliscus's defeat cost the Eastern Empire of gold, causing the empire to hover above bankruptcy for 30 years. When Basiliscus returned to Constantinople, he sought refuge in the Church of St. Sophia. His sister, Empress Verina, secured him a pardon and he left the church to retire in Neapolis. When Emperor Leo died in 474, his grandson Emperor Leo II (474) took power, but soon di ...
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Timothy III Salophakiolos
Timothy III (died 481), called Salophakiolos ("wobble cap"), was the patriarch of Alexandria from 460 until 475 and again from 477 until his death. He was an adherent of the Council of Chalcedon and opponent of Monophysitism. As such, he is not recognized by the Coptic Church, which considers Timothy IV to be Timothy III.Aloys Grillmeier and Theresia Hainthaler, ''Christ in Christian Tradition'', Vol. 2, Part 4 (Mowbray and WJK, 1996), p. 42 n.52. In 460 the Emperor expelled the Miaphysite Patriarch Timothy Aelurus from Alexandria and installed the Chalcedonian Timothy Salophakiolos as patriarch. In 475, a rebellion brought about the return of Timothy Aelurus but he died only two years later in 477. The Emperor expelled his chosen successor Peter Mongus Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, ...
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Leo I (emperor)
Leo I (; 401 – 18 January 474), also known as "the Thracian" ( la, Thrax; grc-gre, ο Θραξ),; grc-gre, Μακέλλης), referencing the murder of Aspar and his son. was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" ( la, Magnus; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). Ruling the Eastern Empire for nearly 20 years, Leo proved to be a capable ruler. He oversaw many ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is men ...
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Proterius Of Alexandria
Hieromartyr Proterius of Alexandria (died 457) was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus. History Proterius was elected by the Council of Chalcedon in 451 to replace Dioscorus of Alexandria, who had been deposed as Patriarch by the same council. Upon his arrival in Alexandria, he was met by a riot. His accession marks the beginning of the Schism of 451 between the Coptic Orthodox and the Greek Orthodox patriarchs of Alexandria, which has never been completely resolved. Because the church of Alexandria was largely anti-Chalcedonian, the deposition of Dioscorus, an anti-Chalcedonian, from the Patriarchate, and the elevation of Proterius, a Chalcedonian, to it, was violently opposed. Finally in 457 the anti-Chalcedonian party in Alexandria elected Timothy Aelurus as Patriarch of Alexandria, in opposition to Proterius, who was either subsequently martyred by a Coptic mob (Evagrius Scholasticus, ...
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Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ...
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Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ...
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