Thracian Mythology
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Thracian Mythology
The Thracian religion refers to the mythology, ritual practices and beliefs of the Thracians, a collection of closely related ancient Indo-European peoples who inhabited eastern and southeastern Europe and northwestern Anatolia throughout antiquity and who included the Thracians proper, the Getae, the Dacians, and the Bithynians. The Thracians themselves did not leave an extensive written corpus of their mythology and rituals, but information about their beliefs is nevertheless available through epigraphic and iconographic sources, as well as through ancient Greek writings. Origin The Thracian religion, and especially its creation myth and its pantheon, were derived from the Proto-Indo-European religion. The Thracian conceptualisation of the world, which held that it was composed of the four elements (Air, Earth, Fire, Water), is attested from the early Bronze Age, around the fourth millennium BCE, and was recorded in poems and hymns originally composed in the late Bronze Age ...
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Letnitsa Treasure
Letnitsa ( bg, Летница , also transliterated ''Letnitza'', ''Letnica'') is a town in central northern Bulgaria, part of Lovech Province. It is the administrative centre of the homonymous Letnitsa Municipality and lies in the northeastern part of the province, close to the town of Levski. As of December 2009, the town has a population of 3,739 inhabitants.Bulgarian National Statistical Institute - Bulgarian towns in 2009


Economy

Several export-focused manufacturers are based or have factories in Letnitsa. As of 2019, exports as a share of the municipality's total production are the second-highest in Bulgaria. The town has among the highest average wages in Bulgaria. Among the largest employers and exporters in the town is

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Danube
The Danube ( ; ) is a river that was once a long-standing frontier of the Roman Empire and today connects 10 European countries, running through their territories or being a border. Originating in Germany, the Danube flows southeast for , passing through or bordering Austria, Slovakia, Hungary, Croatia, Serbia, Romania, Bulgaria, Moldova, and Ukraine before draining into the Black Sea. Its drainage basin extends into nine more countries. The largest cities on the river are Vienna, Budapest, Belgrade and Bratislava, all of which are the capitals of their respective countries; the Danube passes through four capital cities, more than any other river in the world. Five more capital cities lie in the Danube's basin: Bucharest, Sofia, Zagreb, Ljubljana and Sarajevo. The fourth-largest city in its basin is Munich, the capital of Bavaria, standing on the Isar River. The Danube is the second-longest river in Europe, after the Volga in Russia. It flows through much of Central ...
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Artemis
In ancient Greek mythology and religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified with Selene, the Moon, and Hecate, another Moon goddess, and was thus regarded as one of the most prominent lunar deities in mythology, alongside the aforementioned two.Smiths.v. Artemis/ref> She would often roam the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of the sky god and king of gods Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. Usually, Artemis i ...
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Interpretatio Graeca
''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. ''Interpretatio graeca'' may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when Romans adapt Greek myths and iconography under the names of their own gods. ''Interpretatio romana'' is comparative discourse in reference to ancient Roman religion and myth, as in the f ...
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Herodotus
Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geographer A geographer is a physical scientist, social scientist or humanist whose area of study is geography, the study of Earth's natural environment and human society, including how society and nature interacts. The Greek prefix "geo" means "earth" a ... from the Greek city of Halicarnassus, part of the Persian Empire (now Bodrum, Turkey) and a later citizen of Thurii in modern Calabria ( Italy). He is known for having written the '' Histories'' – a detailed account of the Greco-Persian Wars. Herodotus was the first writer to perform systematic investigation of historical events. He is referred to as " The Father of History", a title conferred on him by the ancient Roman orator Cicero. The ''Histories'' primarily cover the lives of prominent kings and famous Battle, battles such as Battle of Marathon, Marathon, Battle of Thermopylae, Thermopylae, Battle of Artemisium, Artemisium, Battle of ...
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Bendis
Bendis ( grc, Βένδις) was a Thracian goddess associated with hunting and the moon. Goddess worship seems to have been introduced into Attica around 430 BC. Some writers identified Bendis in Attica with the goddess Artemis, but the temple of Bendis at Piraeus which was near the temple of Artemis, clearly display that the two goddesses were distinct. She was a huntress, like Artemis, but was often accompanied by dancing satyrs and maenads, as represented on a fifth-century red-figure stemless cup at Verona. The Greeks wrote of Bendis as one of the seven daughters of Zeus who were turned into swans who would later reappear in human forms driving a golden carriage and teaching crowds. Worship By a decree of the Oracle of Dodona, which required the Athenians to grant land for a shrine or temple, her cult was introduced into Attica by immigrant Thracian residents, and, though Thracian and Athenian processions remained separate, both cult and festival became so popular that ...
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Fire (classical Element)
Fire is one of the four classical elements along with earth, water and air in ancient Greek philosophy and science. Fire is considered to be both hot and dry and, according to Plato, is associated with the tetrahedron. Greek and Roman tradition Fire is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with the qualities of energy, assertiveness, and passion. In one Greek myth, Prometheus stole ''fire'' from the gods to protect the otherwise helpless humans, but was punished for this charity. Fire was one of many '' archai'' proposed by the pre-Socratics, most of whom sought to reduce the cosmos, or its creation, to a single substance. Heraclitus considered ''fire'' to be the most fundamental of all elements. He believed fire gave rise to the other three elements: "All things are an interchange for fire, and fire for all things, just like goods for gold and gold for goods." Diels-Kranz B90 (Freeman 9481970p. 45. He had ...
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Water (classical Element)
Water is one of the classical elements in ancient Greek philosophy along with air, earth and fire, in the Asian Indian system '' Panchamahabhuta'', and in the Chinese cosmological and physiological system '' Wu Xing''. In contemporary esoteric traditions, it is commonly associated with the qualities of emotion and intuition. Greek and Roman tradition Water was one of many ''archai'' proposed by the Pre-socratics, most of whom tried to reduce all things to a single substance. However, Empedocles of Acragas (c. 495 – c. 435 BC) selected four archai for his four roots: air, fire, water and earth. Empedocles roots became the four classical elements of Greek philosophy. Plato (427–347 BC) took over the four elements of Empedocles. In the Timaeus, his major cosmological dialogue, the Platonic solid associated with water is the icosahedron which is formed from twenty equilateral triangles. This makes water the element with the greatest number of sides, which Plato regarded as ...
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Air (classical Element)
Air is one of the four classical elements along with water, earth and fire in ancient Greek philosophy and in Western alchemy. Greek and Roman tradition According to Plato, it is associated with the octahedron; air is considered to be both hot and wet. The ancient Greeks used two words for air: ''aer'' meant the dim lower atmosphere, and '' aether'' meant the bright upper atmosphere above the clouds. Plato, for instance writes that "So it is with air: there is the brightest variety which we call ''aether'', the muddiest which we call mist and darkness, and other kinds for which we have no name...." Among the early Greek Pre-Socratic philosophers, Anaximenes (mid-6th century BCE) named air as the '' arche''. A similar belief was attributed by some ancient sources to Diogenes Apolloniates (late 5th century BCE), who also linked air with intelligence and soul (''psyche''), but other sources claim that his ''arche'' was a substance between air and fire. Aristophanes parodied such ...
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Earth (classical Element)
Earth is one of the classical elements, in some systems being one of the four along with air, fire, and water. European tradition Earth is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with qualities of heaviness, matter and the terrestrial world. Due to the hero cults, and chthonic underworld deities, the element of ''earth'' is also associated with the sensual aspects of both life and death in later occultism. Empedocles of Acragas proposed four '' archai'' by which to understand the cosmos: ''fire'','' air'', ''water'', and ''earth''. Plato (427–347 BCE) believed the elements were geometric forms (the platonic solids) and he assigned the cube to the element of ''earth'' in his dialogue '' Timaeus''. Aristotle (384–322 BCE) believed ''earth'' was the heaviest element, and his theory of '' natural place'' suggested that any ''earth–laden'' substances, would fall quickly, straight down, towards the center ...
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Classical Element
Classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Tibet, and India had similar lists which sometimes referred, in local languages, to "air" as "wind" and the fifth element as "void". These different cultures and even individual philosophers had widely varying explanations concerning their attributes and how they related to observable phenomena as well as cosmology. Sometimes these theories overlapped with mythology and were personified in deities. Some of these interpretations included atomism (the idea of very small, indivisible portions of matter), but other interpretations considered the elements to be divisible into infinitely small pieces without changing their nature. While the classification of the material world in ancient Indian, Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water wa ...
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Coif Getic Tezaurul De La Peretu Detaliu MNIR
A coif () is a close fitting cap worn by both men and women that covers the top, back, and sides of the head. History Coifs date from the 10th century, but fell out of popularity with men in the 14th century."A New Look for Women." Arts and Humanities Through the Eras. Gale. 2005. Retrieved August 13, 2012 from HighBeam Research: http://www.highbeam.com/doc/1G2-3427400451.html Coifs were worn by all classes in England and Scotland from the Middle Ages to the early 17th century (and later as an old-fashioned cap for countrywomen and young children). Tudor (later Stewart in Scotland) and earlier coifs are usually made of unadorned white linen and tied under the chin. In the Elizabethan and early Jacobean eras, coifs were frequently decorated with blackwork embroidery and lace edging. Coifs were worn under gable hoods and hats of all sorts, and alone as indoor headcoverings. Coifs were also worn by a now-defunct senior grade of English lawyer, the Serjeant-at-Law even after ...
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