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Te Paparahi O Te Raki Inquiry (Wai 1040)
Te Paparahi o Te Raki (Wai 1040) is a significant claim brought before New Zealand's Waitangi Tribunal by the hapu of Ngāpuhi. Stage one of the inquiry, which began in May 2010 and concluded with closing submissions in February 2011, resulted in a report in 2014 which found Ngāpuhi never ceded their sovereignty when they signed the Treaty of Waitangi. While stage two of the inquiry, which began in March 2013, has involved weeks of hearings inquiring into the around 420 Treaty claims brought by hapu from Ngāpuhi, Ngati Wai, Ngati Hine, Patuharakeke, Ngati Rehua, Ngati Whatua and Ngati Manuhiri. Claim The Waitangi Tribunal, in ''Te Paparahi o te Raki'' inquiry (Wai 1040) is in the process of considering the Māori and Crown understandings of He Whakaputanga o te Rangatiratanga / The Declaration of Independence 1835 and Te Tiriti o Waitangi / the Treaty of Waitangi 1840. This aspect of the inquiry raises issues as to the nature of sovereignty and whether the Māori sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waitangi Tribunal
The Waitangi Tribunal (Māori: ''Te Rōpū Whakamana i te Tiriti o Waitangi'') is a New Zealand permanent commission of inquiry established under the Treaty of Waitangi Act 1975. It is charged with investigating and making recommendations on claims brought by Māori relating to actions or omissions of the Crown, in the period largely since 1840, that breach the promises made in the Treaty of Waitangi. The Tribunal is not a court of law; therefore, the Tribunal's recommendations and findings are not binding on the Crown. They are sometimes not acted on, for instance in the foreshore and seabed dispute. The inquiry process contributes to the resolution of Treaty claims and to the reconciliation of outstanding issues between Māori and Pākehā. In 2014, the Tribunal found that Ngāpuhi rangatira did not give up their sovereignty when they signed the Treaty of Waitangi in 1840. History In 1975, protests from indigenous peoples about unresolved Treaty of Waitangi grievances had be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
He Wakaputanga O Te Rangatiratanga O Nu Tireni
The Declaration of the Independence of New Zealand ( mi, He Whakaputanga o te Rangatiratanga o Nu Tireni), signed by a number of Māori chiefs in 1835, proclaimed the sovereign independence of New Zealand prior to the signing of the Treaty of Waitangi in 1840. Background In 1834, the document was drafted by 34 northern Māori chiefs – including Tāmati Wāka Nene, Tītore and Bay of Islands brothers; Te Wharerahi, Rewa and Moka Te Kainga-mataa – together with James Busby, the official British Resident in New Zealand. The document was initially signed at Waitangi on 28 October 1835. By 1839, 52 chiefs had signed. In the process of signing, the chiefs established themselves as representing a confederation under the title of the "United Tribes of New Zealand". Missionaries Henry Williams and George Clarke translated the declaration and signed as witnesses. 261 Merchants James Clendon and Gilbert Mair also signed as witnesses. The declaration arose in response to con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Tūwharetoa
Ngāti Tūwharetoa is an iwi descended from Ngātoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. The Tūwharetoa region extends from Te Awa o te Atua ( Tarawera River) at Matatā across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taupō. Tūwharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New Zealand census, and 40% of its people under the age of 15. The tribe consists of a number of ''hapu'' (subtribes) represented by 33 ''marae'' (meeting places). The collective is bound together by the legacy of Ngātoro-i-rangi as epitomised in the ariki (paramount chief), currently Sir Tumu te Heuheu Tūkino VIII. In the 2013 New Zealand census 35,877 people identified as Ngāti Tūwharetoa. By the 2018 New Zealand census, there were at least 47,103 people identifying with the iwi, including 44,448 identifying with the Taupō branch, and 2,655 identifying with the Kawerau branch. Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khyla Russell
Khyla J. Russell is a New Zealand academic. She was appointed full professor at Otago Polytechnic on 1 February 2012 and emeritus professor at the same institution in March 2016. Academic career Russell has a BA from Massey University and graduated in 2001 from the University of Otago with a PhD in Anthropology, ''Landscape: perceptions of Kai Tahu I Mua, Āianei, Ā Muri Ake''. She was appointed Kaitohutohu (Deputy Chief Executive Māori Development) at Otago Polytechnic in 2005 and in 2012 she became only the second person to be named full professor of that institution, the first being Leoni Schmidt. In 2016 she was the first academic to be named an emeritus professor there. Russell was selected as one of ten Māori women leaders interviewed for the 2011 New Zealand Families Commission report, ''Mātiro whakamua: Looking over the horizon: Interviews with 10 Māori leaders''. Public outreach Russell gave a keynote address in September 2020 at a symposium on the ways art r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treaty Of Waitangi
The Treaty of Waitangi ( mi, Te Tiriti o Waitangi) is a document of central importance to the History of New Zealand, history, to the political constitution of the state, and to the national mythos of New Zealand. It has played a major role in the treatment of the Māori population in New Zealand, by successive governments and the wider population, a role that has been especially prominent from the late 20th century. The treaty document is an agreement, not a treaty as recognised in international law and it has no independent legal status, being legally effective only to the extent it is recognised in various statutes. It was first signed on 6 February 1840 by Captain William Hobson as Administrative consul, consul for the British The Crown, Crown and by Māori people, Māori chiefs () from the North Island of New Zealand. The treaty was written at a time when the New Zealand Company, acting on behalf of large numbers of settlers and would-be settlers, were establishing a colo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean " placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Queen Victoria
Victoria (Alexandrina Victoria; 24 May 1819 – 22 January 1901) was Queen of the United Kingdom of Great Britain and Ireland from 20 June 1837 until her death in 1901. Her reign of 63 years and 216 days was longer than that of any previous British monarch and is known as the Victorian era. It was a period of industrial, political, scientific, and military change within the United Kingdom, and was marked by a great expansion of the British Empire. In 1876, the British Parliament voted to grant her the additional title of Empress of India. Victoria was the daughter of Prince Edward, Duke of Kent and Strathearn (the fourth son of King George III), and Princess Victoria of Saxe-Coburg-Saalfeld. After the deaths of her father and grandfather in 1820, she was raised under close supervision by her mother and her comptroller, John Conroy. She inherited the throne aged 18 after her father's three elder brothers died without surviving legitimate issue. Victoria, a constit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pākehā
Pākehā (or Pakeha; ; ) is a Māori term for New Zealanders primarily of European descent. Pākehā is not a legal concept and has no definition under New Zealand law. The term can apply to fair-skinned persons, or to any non-Māori New Zealander. Papa'a has a similar meaning in Cook Islands Māori. Historically before the arrival of other ethnic groups the word Māori meant 'ordinary' or 'normal'. The arrival of Europeans led to the formation of a new term to distinguish the self-regarded 'ordinary' or 'normal' Māori from the new arrivals. The etymology of the word ''Pākehā'' remains unclear, but the term was in use by the late-18th century. In December 1814 the Māori children at Rangihoua in the Bay of Islands were "no less eager to see the ''packaha'' than the grown folks". In Māori, plural noun-phrases of the term include (the definite article) and (the indefinite article). When the word was first adopted into English, the usual plural was 'Pakehas'. However, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Tiriti O Waitangi
The Treaty of Waitangi ( mi, Te Tiriti o Waitangi) is a document of central importance to the history, to the political constitution of the state, and to the national mythos of New Zealand. It has played a major role in the treatment of the Māori population in New Zealand, by successive governments and the wider population, a role that has been especially prominent from the late 20th century. The treaty document is an agreement, not a treaty as recognised in international law and it has no independent legal status, being legally effective only to the extent it is recognised in various statutes. It was first signed on 6 February 1840 by Captain William Hobson as consul for the British Crown and by Māori chiefs () from the North Island of New Zealand. The treaty was written at a time when the New Zealand Company, acting on behalf of large numbers of settlers and would-be settlers, were establishing a colony in New Zealand, and when some Māori leaders had petitioned the Brit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sovereignty
Sovereignty is the defining authority within individual consciousness, social construct, or territory. Sovereignty entails hierarchy within the state, as well as external autonomy for states. In any state, sovereignty is assigned to the person, body, or institution that has the ultimate authority over other people in order to establish a law or change an existing law. In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. In international law, sovereignty is the exercise of power by a state. ''De jure'' sovereignty refers to the legal right to do so; ''de facto'' sovereignty refers to the factual ability to do so. This can become an issue of special concern upon the failure of the usual expectation that ''de jure'' and ''de facto'' sovereignty exist at the place and time of concern, and reside within the same organization. Etymology The term arises from the unattested Vulgar Latin's ''*superanus'', (itself derive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean " placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
