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Taoism In Singapore
Taoism in Singapore is the religion of about 8.8% of the country's entire population as per the 2020 census. The definition of "Taoism" in the country is included as part of the wider Chinese folk religion. In general, nearly all adherents of Taoism in Singapore are associated with the mainstream Zhengyi school. Larger proportion of older residents adhere to Taoism, as compared with those in younger age groups. The Taoist Federation of Singapore was first established in 1990 to promote greater public awareness and understanding of the Taoist culture and traditions. Although there are over one thousand Chinese temples in Singapore, only around five hundred-forty Taoist temples and organisations are affiliated to the Taoist Federation. History Taoism first arrived in Singapore with the first Chinese settlers to the country. The majority of these settlers worshipped ''Mazu'' (媽祖) to guide them safely in on their arrival in a new foreign country. Taoist practice later flourishe ...
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Taoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize '' wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassio ...
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Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the "Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and re ...
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Hell Money
Hell banknotes in Thailand resembling United States Dollar, and Thai Baht banknotes">Thai_Baht.html" ;"title="United States Dollar, and Thai Baht">United States Dollar, and Thai Baht banknotes Hell money () is a modernized form of joss paper printed to resemble legal tender bank notes. The notes are not an official form of recognized currency or legal tender as their sole intended purpose is to be offered as burnt offerings to the ancestor veneration, deceased as a solution to resolve their assumed monetary problems in the afterlife. This ritual has been practiced by modern Chinese and across East Asia since the late 19th century, and some Wicca-based faiths in recent years have adopted this practice. Early 20th century examples bore resemblance to minor commercial currency of the type issued by businesses across China until the mid-1940s. The identification of this type of joss paper as "hell bank notes" or "hell money" is largely a Western construct, since these items are ...
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Zhizha
Zhizha (), or Taoist paper art, is a type of traditional craft, mainly used as offerings in Taoist festive celebrations and funerals. It had become a widely accepted element in religious practice since Northern Song Dynasty. It now faces a gradual loss of craftsmanship due to related environmental concerns and weakened religious belief. Origin Zhizha is generally perceived as a form of offering in festive celebrations and funerals. It is believed to be a substitute for living offerings in a sacrifice. Young women in ancient China were offered as brides every year to a so called “River God” in exchange for less frequent floods. To facilitate the exchange, the women would be sacrificed. This practice was later halted by Ximen Bao of Wei due to ethical concerns. Zhizha is the present form of offerings. It only appeared after the maturation of papermaking skills in the Han dynasty. Its common usage came to reality in Northern Song Dynasty, when burning zhǐmǎ (paper dolls ...
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Qingming Festival
The Qingming festival or Ching Ming Festival, also known as Tomb-Sweeping Day in English (sometimes also called Chinese Memorial Day or Ancestors' Day), is a traditional Chinese festival observed by the Han Chinese of mainland China, Hong Kong, and Macau, and by the ethnic Chinese of Taiwan, Malaysia, Singapore, Cambodia, Indonesia, Philippines, Thailand, Vietnam and Panama. It falls on the first day of the fifth solar term of the traditional Chinese lunisolar calendar. This makes it the 15th day after the Spring Equinox, either 4, 5 or 6 April in a given year. During Qingming, Chinese families visit the tombs of their ancestors to clean the gravesites, pray to their ancestors and make ritual offerings. Offerings would typically include traditional food dishes and the burning of joss sticks and joss paper. The holiday recognizes the traditional reverence of one's ancestors in Chinese culture. The Qingming Festival has been observed by the Chinese for over 2500 years, al ...
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Ancestral Halls
An ancestral shrine, hall or temple ( or , vi, Nhà thờ họ; Chữ Hán: 家祠户), also called lineage temple, is a temple dedicated to deified ancestors and progenitors of surname lineages or families in the Chinese tradition. Ancestral temples are closely linked to Confucian philosophy and culture and the emphasis that it places on filial piety. A common central feature of the ancestral temples are the ancestral tablets that embody the ancestral spirits.Edward L. Davis (Editor), Encyclopedia of Contemporary Chinese Culture, Routledge, 2004 The ancestral tablets are typically arranged by seniority of the ancestors. Altars and other ritual objects such as incense burners are also common fixtures. Ancestors and gods can also be represented by statues. The temples are used for collective rituals and festivals in honor of the ancestors but also for other family- and community-related functions such as weddings and funerals. Sometimes, they serve wider community functions s ...
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Ancestral Tablets
A spirit tablet, memorial tablet, or ancestral tablet, is a placard used to designate the seat of a deity or past ancestor as well as to enclose it. The name of the deity or past ancestor is usually inscribed onto the tablet. With origins in traditional Chinese culture, the spirit tablet is a common sight in many Sinosphere countries where any form of ancestor veneration is practiced. Spirit tablets are traditional ritual objects commonly seen in temples, shrines, and household altars throughout Mainland China and Taiwan. Traditional rituals of East Asia General usage A spirit tablet is often used for deities or ancestors (either generally or specifically: e.g. for a specific relative or for one's entire family tree). Shrines are generally found in and around households (for household gods and ancestors), in temples for specific deities, or in ancestral shrines for the clan's founders and specific ancestors. In each place, there are specific locations for individual spirit tab ...
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Ancestor Worship In China
Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven. It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups. Ancestor veneration is largely focused on male a ...
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Three Teachings
In Chinese philosophy, the ''three teachings'' (; vi, tam giáo, Chữ Hán: 三教) are Buddhism, Confucianism, and Taoism, considered as a harmonious aggregate. Literary references to the "three teachings" by prominent Chinese scholars date back to the 6th century. The term may also refer to a non-religious philosophy built on that aggregation. Three teachings harmonious as one The phrase also appears as the ''three teachings harmonious as one'' (). In common understanding, ''three teachings harmonious as one'' simply reflects the long history, mutual influence, and (at times) complementary teachings of the three belief systems. It can also refer to the " Sanyi teaching", a syncretic sect founded during the Ming dynasty by Lin Zhao'en, wherein Confucian, Taoist, and Buddhist beliefs are combined according to their usefulness in self-cultivation. However, the phrase is not necessarily a reference to this sect. While Confucianism was the ideology of the law, institutions an ...
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Kwan Im Thong Hood Cho Temple
Kwan Im Thong Hood Cho Temple () is a traditional Chinese temple situated at 178 Waterloo Street in Singapore. The temple is of significance to the Buddhist community among Chinese Singaporeans, and is believed to bring worshippers good luck after praying to the Kuan Yin (), or Avalokiteśvara, the Goddess of Mercy. The temple is also involved in charity work, contributing to several health and educational organisations. The Kwan Im Temple and the nearby Sri Krishnan Temple are known for having evolved a social practice termed "cross-worshipping", where many devotees of either temple also worship at the other. This practice is commonly seen as a microcosm of Singapore's multi-religious society. History and architecture The temple has existed since 1884 at its present location with a reconstruction in 1895. The original temple was an example of Chinese temple architecture and traditional craftsmanship. In its vicinity were other places of worship such as the adjacent Sr ...
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Hong San See
Hong San See () is a Chinese temple in Singapore, and is located at Mohamed Sultan Road in the River Valley Planning Area, within the Central Area. Hong San See Temple was constructed between 1908 and 1913, erected by migrants from Nan An County in Fujian province with materials imported from China. Built on a small hill, the temple once overlooked the sea. The temple's vicinity now mainly houses bars, restaurants and expensive apartments. Singapore Lam Ann Association manages the temple. History The original temple to was built in 1836 on Mount Wallich in Tanjong Pagar by Neo Jin Quee (), an early Chinese pioneer from Nan An County. In 1907, the land was acquired by the government for reclaiming Telok Ayer Bay and the temple trustees were given compensation of $50,000. The temple trustees used the money to buy land on a 999-year lease on Mohamed Sultan Road from Sam Tomlimson who was the Municipal Engineer. The name of the temple means "Temple on Phoenix Hill". Si ...
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Singapore Hokkien Huay Kuan
Singapore Hokkien Huay Kuan (SHHK) (), or the Singapore Hokkien Association in English, is a cultural and educational foundation. It was established in 1840 to promote education, social welfare and the preservation of the Chinese language and culture among Chinese Singaporean and other Overseas Chinese groups in Southeast Asia. As of 2014, the SHHK, which has 5000 members, is the largest clan association in Singapore. History In the early 19th century, many immigrants from Fujian Province of China came to settle in Southeast Asia, including Singapore. These immigrants established several clan associations to address the social needs of this immigrant community. The Singapore Hokkien Huay Kuan was the first such organization to be established in 1840 on the grounds of the Thian Hock Keng Temple. However, the SHHK also served other members of the Chinese community who came from other parts of China. In 1929, the philanthropist Tan Kah Kee became the president of Singapore Hokkien Hua ...
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