Tabi‘un
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Tabi‘un
The tābi‘ūn ( ar, اَلتَّابِعُونَ, also accusative or genitive tābi‘īn , singular ''tābi‘'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥābah'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābi‘'' knew at least one ''ṣaḥābiyy''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabi‘ūn'' are called the '' tābi‘ al-tabi‘īn'' . The first three generations of Muhammad’s followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʻ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided # One who died in that state. The Khawarij are therefore not referred to as tābiʻūn even though they saw many of Muhammad's companio ...
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Ahnaf Ibn Qais
Abu Bahr Al-Ahnaf ibn Qays () was a Muslim commander who lived during the time of Muhammad. He hailed from the Arab tribe of Banu Tamim and was born of two noble parents. His father named him ad-Dhahhak, but everybody called him ''al-Ahnaf'' (the clubfooted). Early life In the early years of Islam, Muhammad sent a missionary to the tribe of Banu Tamim. The tribe members informed the missionary that no decisions could be made until they knew Al-Ahnaf's opinion. Al-Ahnaf listened and questioned the missionary until he and his entire tribe accepted Islam. Al-Ahnaf never met Muhammad because he remained with his people during Muhammad's lifetime. After Muhammad's death in 632, many tribes reneged and rebelled but al-Ahnaf and his people remained Muslims. When he heard about Musaylimah's claim of prophecy, al-Ahnaf went with his uncle to meet him. After listening to Musaylimah, he returned to his people and discouraged them from hearing his falsehood. During the Caliphate of Umar When ...
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Alqama Ibn Qays
Alqama ibn Qays al-Nakha'i () (d. was a well-known scholar from among the ''taba'een'' and pupil of Abd-Allah ibn Mas'ud, who called him the most erudite of his disciples. He also related traditions from Ali ibn Abi Talib, Sa'd ibn Abi Waqqas (Sa`d ibn Malik) and `Uthman. Alqama is the founder of the School of Kufa in Islamic religious sciences. He followed in the footsteps of Ibn Mas‘ud in praying and conduct, in practising Islam as a whole. Amr ibn Shurahbil al-Sha'bi, who was among the scholars who narrated ''ahadith'' from Alqama, frequently suggested to those near him: ‘Come and let us go to the one who resembles Ibn Mas‘ud the most in conduct and attitudes.’I. Sa’d, 6.86; Abu Nu‘aym, 2.98 His major student was Ibrahim al-Nakha'i, a faqih from Kufa Imam Abu Hanifa, who is generally accepted as one of the greatest of Muslim jurists, admired Alqama so much that he used to comment: ‘Alqama is probably more profound in (knowledge) of ''hadith'' and ''fiqh ' ...
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Ibn Sirin
Muhammad Ibn Sirin ( ar, محمد بن سيرين) (born in Basra) was a Muslim tabi' who lived in the 8th century CE. He was a contemporary of Anas ibn Malik. He is claimed by some to have been an interpreter of dreams, though others regard the books to have been falsely attributed to him. Once regarded as the same person as Achmet son of Seirim, this is no longer believed to be true, as shown by Maria Mavroudi.Maria Mavroudi, ''A Byzantine Book on Dream Interpretation: the ''Oneirocriticon'' of Achmet and its Arabic Sources'', (Leiden, Boston, and Köln: Brill, 2002). Biography According to Yehia Gouda's reference book on Muslim oneiromancy ''Dreams and Their Meanings'' (, published in 1991), Abu Bakr Muhammad Ibn Sirin Al-Ansari (33-110 AH; 653–728), was born in Basra, as mentioned, in 653, i.e., the 33rd year after Muhammad's leaving from Makkah to the then Medina. His birth came two years before the end of the rule of Caliph Uthman ibn Affan. Muhammad's father (the n ...
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Salaf
Salaf ( ar, سلف, "ancestors" or "predecessors"), also often referred to with the honorific expression of "al-salaf al-ṣāliḥ" (, "the pious predecessors") are often taken to be the first three generations of Muslims. This comprises Muhammad and his companions (the ), their followers (the ), and the followers of the followers (the ). Their religious significance lay in the statement attributed to Muhammad: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the pure form of Islam. Second generation The Tabi‘un, the successors of Sahabah. * Abu Hanifah Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān * Abu Muslim Al-Khawlani * Abu Suhail an-Nafi' ibn 'Abd ar-Rahman * Al-Rabi Ibn Khuthaym * Ali Akbar * Ali ibn Husayn (Zain-ul-'Abidin) * Alqama ibn Qays al-Nakha'i * Ata Ibn Abi Rabah * Atiyya bin Saad * Hasan al-Basri * Iyas Ibn Muawiyah Al-Muzani * Masruq ibn al-Ajda' * Muhammad al-Baq ...
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Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Muslims, was a Persian Sunni Muslim theologian and juristPakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. who became the eponymous founder of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition, predominates in Central Asia, Afghanistan, Iran (until the 16th century), Balkans, Russia, Chechnya, Pakistan, Bangladesh, Muslims in India, Turkey, and some parts of the Arab world. Some followers call him ''al-Imām al-Aʿẓam'' ("The Greatest Imam") and ''Sirāj al-Aʾimma'' ("The Lamp of the Imams") in Sunni Islam. Born to a Muslim family in Kufa, Abu Hanifa is known to have travelled ...
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Hasan Al-Basri
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra (Arabic: الحسن البصري, romanized: ''Al-Ḥasan al-Baṣrī''; 642 - 15 October 728) for short, or as Hasan al-Basri, was an early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. In fact, Hasan rose to become one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Calip ...
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Hammam Ibn Munabbih
Hammam ibn Munabbih ibn Kamil al-Yamani ( ar, همام ابن منبه ابن كامل اليمني, translit=Hammām ibn Munnabih ibn Kāmil al-Yamanī) was an Islamic scholar, from among the Tabi‘in and one of the narrators of hadith. Biography He was the son of Munabbih ibn Kamil, and Wahb ibn Munabbih was his brother. His main student was Ma'mar ibn Rashid who transmitted Hammad's material to ʽAbd al-Razzaq al-Sanʽani and Abdullah b. al-Mubarak among others. There is disagreement among scholars on the date of Hammam's death. Two conflicting clusters of dates exist for Hummam's death in biographical dictionaries. The first cluster being 101 or 102AH/719-720, the second being 131 or 132AH/749-750.G. H. A. Juynboll, ''Encyclopedia of canonical ḥadīth'', Leiden 2007, 30. Works *Sahifah Hammam ibn Munabbih was one of the 9 students of Abu Hurairah. Abu Hurairah used to narrate the hadith he heard from the Prophet to his 9 students. Out of all 9 students, only Sahifah Hamm ...
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Ata Ibn Abi Rabah
Ata ibn Abi Rabah ( ar, عطاء بن أبي رباح, translit=ʿAṭāʾ ibn Abī Rabāḥ) was a prominent early Muslim jurist and hadith transmitter who served as the ''mufti'' of Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the Holiest sites in Islam, holiest city in Islam. It is inland from Jeddah on the Red ... in the seventh and eighth centuries. Early life Ata was born in the town of Muwalladi l-Janad in Yemen. Although early biographical sources differ on the exact year of his birth, it is generally accepted he was born towards the beginning of Uthman ibn Affan's reign, . His mother was a Nubians, Nubian basket weaver while his father was a black man named Aslam; he is described as being black-skinned and flat-nosed. He was a cripple and possessed a limp, and while he was born with one healthy eye, he later developed complete blindness. Life as ...
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Amir Al-Sha'bi
Abū ʿAmr ʿĀmir ibn Sharāḥīl ibn ʿAbd al-Kūfī al-Shaʿbī ( ar, أبو عمرو عامر بن شراحيل بن عبد الكوفي الشعبي), 641–723, commonly known as Imam al-Sha'bi or al-Sha'bi, was an Arab historian and jurist, as well as an appreciated Tabi'un, born in the caliphate of Umar ibn al-Khattab. Despite being his own Islamic opposition to the use of fiqh in religious speculation, which is very different from the Qur'an and the Sunnah built on Muhammad's thoughts and customs of life, his views have been widely accepted. al-Sha’bi has been appointed among the first jurists of leading Islamic law, including ʽAbd al-Razzaq al-Sanʽani and Ibn Abi Shaybah. Biography Al-Sha'bi was of the leading Muslim chronicler who focused on narratives on the Islamic history discipline of Maghazi (expeditions and conquests). His narrations are scattered in many books. His narration style were greatly religious driven. Al-Sha'bi gained huge reputation that ca ...
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Ibn Shihab Al-Zuhri
Muhammad ibn Muslim ibn Ubaydullah ibn Abdullah ibn Shihab al-Zuhri ( ar, محمد بن مسلم بن عبید الله بن عبد الله بن شهاب الزهری, translit=Muḥammad ibn Muslim ibn ʿUbayd Allāh ibn ʿAbd Allāh b. S̲h̲ihāb al-Zuhrī; died 124 AH/741-2 CE), also referred to as Ibn Shihab or al-Zuhri, was a ''tabi'i'' Arab jurist and traditionist credited with pioneering the development of '' sīra-maghazi'' and hadith literature. Raised in Medina, he studied hadith and ''maghazi'' under Medinese traditionists before rising to prominence at the Umayyad court, where he served in a number of religious and administrative positions. He transmitted several thousand hadith included in the six canonical Sunni hadith collections and his work on ''maghazi'' forms the basis of the extant biographies of Muhammad. His relationship with the Umayyads has been debated by both early and modern Sunnis, Shias and Western specialists in Islamic studies. Biography Early ...
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Ibn Kathir Al-Makki
Abū Maʿbad (or Abū Bakr) ʿAbd Allāh ibn Kathīr al-Dārānī al-Makkī, better known as Ibn Kathir al-Makki (45-120AH), was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. His reading was generally popular among the people of Mecca.Peter G. RiddellIslamic scripture and textual materials p. 18. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Biography Al-Makki was born in Mecca and was one of the Tabi‘un.Imām ibn Kathīr al-Makkī
© 2013 Prophetic Guidance. Published June 16, 2013. Accessed April 13, 2016.
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Tabi' Al-Tabi'in
The Tābiʿū al-Tābʿīn ( ar, تَابِعُو ٱلتَّابِعِينَ, singular ar, تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam. The first generation of Muslims are known as the Sahabah or the companions of Muhammad. The second generation of Muslims which come after the ṣaḥābah are called '' Tābi‘ūn'' (also "the successors"). The third generation of Muslims coming after the '' Tābi‘ūn'', who knew at least one ''Tābi‘'', are called '' tābi‘ al-tābi‘īn''. The three generations make up the ''salaf'' of Islam. Definition according to the Sunnis The Sunnis define a ''Tābiʿ al-Tābʿīn'' as a Muslim who: # Saw at least one of the Tābiʿun. # Was rightly guided. (That would be, according to Sunnis, one who adheres to the beliefs and actions of the Ahlus Sunnah wal-Jama'ah). # And the one who died in that state. Sunnis consider ''the Tabi' al-Tabi'un '' as the best generation after the Tābiʿun. A ...
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