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Tiwaz Rune
The ''t''-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Rune poems Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr. Usage Ancient Multiple Tiwaz runes Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism: ::* The charm (''Alu (runic), alu'') on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive ''t'' runes, which have been interpreted as an invocation of Týr. ::* The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription. ::* From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes. Poetic Edda According to the runologist Lars Magnar Enoksen, the Tiwaz rune is refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runic Letter Tiwaz
Runes are the letters in a set of related alphabets, known as runic rows, runic alphabets or futharks (also, see ''futhark'' vs ''runic alphabet''), native to the Germanic peoples. Runes were primarily used to represent a sound value (a phoneme) but they were also used to represent the concepts after which they are named (ideographic runes). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from at latest AD 150, with a possible earlier inscription dating to AD 50 and Tacitus's possible description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation, by approximately AD 700 in central Europe and 1100 in northern Europe. However, the use of runes persisted for specializ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Neopaganism
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably. Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as ''blóts'' in which food and libations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An Anglo-Saxon Dictionary
''An Anglo-Saxon Dictionary'' is a dictionary of Old English (also known as Anglo-Saxon). Four editions of the dictionary were published. It has often (especially in earlier times) been considered the definitive lexicon for Old English. It is often referred to by the names of its compilers, for example ''Bosworth'' or ''Bosworth & Toller''. Editions 1838 edition This was written by Joseph Bosworth, who in 1858 became the Rawlinsonian Professor of Anglo-Saxon at the University of Oxford The University of Oxford is a collegiate university, collegiate research university in Oxford, England. There is evidence of teaching as early as 1096, making it the oldest university in the English-speaking world and the List of oldest un ...: the post was renamed in 1916 as the Rawlinson and Bosworth Professorship of Anglo-Saxon, in Bosworth's honour. 1898 edition While being attributed to "J. Bosworth & T. N. Toller", this was a revision by Thomas Northcote Toller, based on B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corslet
A corslet or corselet is defined by the Oxford English Dictionary as "a piece of defensive armour covering the body" and is first attested around 1500. Such pieces of armour have existed in various forms under various names throughout much of history, designed to protect the vital organs, arteries and nerves in the abdomen, chest and back. By the 16th century, the corslet, also spelled corselet, became popular as a light-half-armour for general military use, e.g., by town guards. It consisted of two plates connected on the sides via hinges and pins that could include a gorget and tassets, and combined with full arms and gauntlets. The word "corslet" was adopted as a so-called "occupational surname," later altered to Coslett, Cosslett, Coslet, etc., following the arrival of an expert in the manufacture of osmond iron, Corslet Tinkhaus, to Wales from his native Westphalia in 1567. According to Webster's Third New International Dictionary, corslet also refers to a soldie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Lindow (2001:104). When the are not preparing for the cataclysmic events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century magical formula, charm, and in various runic inscriptions. The Old English cognate term appears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurd
Sigurd ( ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon — known in Nordic tradition as Fafnir () — and who was later murdered. In the Nordic countries, he is referred to with the epithet "Fáfnir's bane" (, , , ), and is also widely known as "the Dragon Slayer". In both the Norse and continental Germanic traditions, Sigurd is portrayed as dying as the result of a quarrel between his wife (Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respects, however, the two traditions appear to diverge. The most important works to feature Sigurd are the , the ''Völsunga saga'', and the ''Poetic Edda''. He also appears in numerous other works from both Germany and Scandinavia, including a series of medieval and early modern Scandinavi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse poetry. Several versions of the ''Poetic Edda'' exist; especially notable is the medieval Icelandic manuscript '' Codex Regius'', which contains 31 poems. Composition The ''Eddic poems'' are composed in alliterative verse. Most are in ''fornyrðislag'' ("old story metre"), while '' málaháttr'' ("speech form") is a common variation. The rest, about a quarter, are composed in '' ljóðaháttr'' ("song form"). The language of the poems is usually clear and relatively unadorned. Kennings are often employed, though they do not arise as frequently, nor are they as complex, as those found in typical skaldic poetry. Authorship Like most early poetry, the Eddic poems were minstrel poems, passed orally from singer to singer and from poet to po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigrdrífumál
(also known as ) is the conventional title given to a section of the ''Poetic Edda'' text in . It follows without interruption, and it relates the meeting of Sigurðr with the valkyrie Brynhildr, here identified as ("driver to victory"). Its content consists mostly of verses concerned with runic magic and general wisdom literature, presented as advice given by Sigrdrífa to Sigurd. The metre is differing throughout the poem. Most staves are wrote in ljóðaháttr, but there are also some in and a few in galdralag. The end is in the lost part of the manuscript but it has been substituted from younger paper manuscripts. The describes the scene and contains some of the poem. Name The compound means "driver to victory" occurs both as a common noun, a synonym of , and as a proper name of the valkyrie named Hild or Brynhild in the Prose Edda. H. Reichert, "Sigrdrifa (Brynhildr)" in: McConnell et al. (eds.), ''The Nibelungen Tradition: An Encyclopedia'', Routledge (2013) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
U 1163, Drävle (Sigrdrífa)
U, or u, is the twenty-first letter and the fifth vowel letter of the Latin alphabet, used in the modern English alphabet and the alphabets of other western European languages and others worldwide. Its name in English is ''u'' (pronounced ), plural ''ues''. Name In English, the name of the letter is the "long U" sound, pronounced . In most other languages, its name matches the letter's pronunciation in open syllables. History U derives from the Semitic waw, as does F, and later, Y, W, and V. Its oldest ancestor goes back to Egyptian hieroglyphs, and is probably from a hieroglyph of a mace or fowl, representing the sound or the sound . This was borrowed to Phoenician, where it represented the sound , and seldom the vowel . In Greek, two letters were adapted from the Phoenician waw. The letter was adapted, but split in two, with Digamma or wau being adapted to represent , and the second one being Upsilon , which was originally adapted to represent , later front ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
