Shia View Of Fatimah
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Shia View Of Fatimah
:''This is a sub-article of Fatima Zahra and Shi'a Islam. According to Shi'a scholars, Fatima Zahra was Muhammad's only daughter. The Sunni belief that he had other daughters by Khadijah denies Ali ibn Abu Talib the distinction of being Muhammad's only son-in-law. She is held in highest of esteem, as being the single most ideal example for all women; in terms of her purity and the eventual martyrdom of her son, she is considered to be the Muslim counterpart to the Christian Mary, mother of Jesus; indeed, one of her names is ''Maryam al-Kubrá'', or "the greater Mary". Shi'a biography Muhammad's era A'isha Shi'a state that Muhammad's young wife, A'isha, disliked both Fatima and her husband Ali; that Aisha envied the relationship between Fatima and Ali, and also Muhammad's high regard for Fatima as deceased Khadijah bint Khuwaylid's only daughter. Shi'as state that Aisha was also jealous that Muhammad gave Ali more attention than Abu Bakr, Aisha's father. Abu Bakr's era Coup d' ...
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Fatima Zahra
Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that ...
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List Of Sahaba Not Giving Bay'ah To Abu Bakr
This is a list of people who did not pledge allegiance to Abu Bakr. Ali had been widely expected to succeed Muhammad upon his death, due to their closeness and Muhammad's stated preference. As he performed Muhammad's funeral rites, a group of Companions of the Prophet left and proclaimed Abu Bakr as the caliph, while others remained loyal to Ali. Background In the immediate aftermath of Muhammad's death in 11 AH (632 CE), several of the Ansar (natives of Medina) gathered in the Saqifah (courtyard) of the Saida clan. According to Madelung, the Ansar likely believed that their allegiance to Muhammad had elapsed with his death and expected that Muhammad's community would disintegrate. For this reason, the purpose of their meeting might had simply been to re-establish control over their city, Medina, under the belief that the majority of the Muhajirun (migrants from Mecca) would return to Mecca anyway. Upon learning about the meeting, Muhammad's companions Abu Bakr and Umar q ...
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Ali Shariati
Ali Shariati Mazinani ( fa, علی شریعتی مزینانی, 23 November 1933 – 18 June 1977) was an Iranian revolutionary and sociologist who focused on the sociology of religion. He is held as one of the most influential Iranian intellectuals of the 20th century and has been called the "ideologue of the Iranian Revolution", although his ideas did not end up forming the basis of the Islamic Republic. Biography Ali Shariati (Ali Masharati) was born in 1933 in Mazinan, a suburb of Sabzevar, in northeastern Iran. His father's family were clerics. His father, Mohammad-Taqi, was a teacher and Islamic scholar. In 1947, he opened the Centre for the Propagation of Islamic Truths in Mashhad, in Khorasan Province. It was a social Islamic forum which became embroiled in the oil nationalisation movement of the 1950s. Shariati's mother was from a small land-owning family. His mother was from Sabzevar, a little town near Mashhad. In his years at the Teacher's Training College in Mas ...
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Sirat Al-Mustaqim
Aṣ-Ṣirāṭ al-mustaqīm ( ar, الصراط المستقيم) is the Arabic term for "the straight path". In an Islamic context, it has been interpreted as "the right path", has been variously translated as "the Middle Way" and as "that which pleases God". There are five obligatory daily prayers in Islam. During every cycle of each prayer the following phrase is included: :''Ihdinā ṣ-ṣirāṭa al-mustaqīm, Ṣirāṭa al-laḏīna anʿamta ʿalayhim ġayri l-maġḍūbi ʿalayhim walā ḍ-ḍāllīn'' :''Show us the straight path, The path of those You bestowed favor upon, not anger upon, and not of those who go astray. This is part of the Surah Al-Fatiha. The Sirat-al-Mustaqim refers to the path of Islam which leads on to the path of success in the hereafter. In Islam, Allah has told the Muslims to be on the middle way, the straight path, and not to go upon the 'other paths', which Mujāhid said, it refers to innovations and doubtful matters. Doubtful, or dislike ...
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Sura
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-Kawthar'') has only three verses while the longest ('' Al-Baqara'') contains 286 verses. Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nasce ...
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Al-A'raf
Al-Araf ( ar, ٱلأعراف, ; The Heights) is the 7th chapter ('' sūrah'') of the Qur'an, with 206 verses ( āyāt). Regarding the timing and contextual background of the revelation ('' Asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca. This chapter takes its name from verses 46–47, in which the word ''A'araf'' appears. According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am. Abul A'la Maududi - Tafhim-ul-Quran Summary *1-2 Muhammad not to doubt the Quran 3 The people exhorted to believe in it 4-5 Many cities destr ...
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Peshawar Nights
Peshawar Nights ( ''Shab-hā-ye Pishāwar'') is a written firsthand account by Sultan al-Wa'izin Shirazi ("Prince of Preachers from Shiraz"), recalling ten days of dialogues between two Sunni scholars and a Shia author about major topics relating to Shia Islam, which took place in Peshawar (now in Pakistan, which, at the time, was part of British India) beginning on 27 January 1927. The book was originally written in Persian and published in Tehran and has subsequently been translated into several languages, the first English edition was published in 1977 in Pakistan. Background It recounts a public debate between Shia Muslims and Sunni Muslims, that took place in the city of Peshawar in the North-West Frontier Province of British India (present-day Khyber Pakhtunkhwa, Pakistan) for ten nights beginning on 27 January 1927. The two principal participants from the Sunni side were Hafiz Muhammad Rashid and Sheikh Abdus Salam from Kabul. The discussions were attended by approximate ...
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Curses In Islam
A curse (also called an imprecation, malediction, execration, malison, anathema, or commination) is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic (usually black magic) or witchcraft; in the latter sense, a curse can also be called a hex or a jinx. In many belief systems, the curse itself (or accompanying ritual) is considered to have some causative force in the result. To reverse or eliminate a curse is sometimes called "removal" or "breaking", as the spell has to be dispelled, and often requires elaborate rituals or prayers. Types The study of the forms of curses comprises a significant proportion of the study of both folk religion and folklore. The deliberate attempt to levy curses is ...
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By Allah
By or BY may refer to: Places * By, Doubs, France, a commune * By, Norway, a village Codes * Belarus ISO country code ** .by, country-code top-level domain for Belarus * Burundi FIPS Pub 10-4 and obsolete NATO digram country code * TUI Airways IATA airline code, formerly Thomson Airways, Thomsonfly and Britannia Airways Other uses * John By (1779–1836), British military engineer famous for his work in Canada * CC-BY, a Creative Commons attribution license * Budget year, a synonym for fiscal year A fiscal year (or financial year, or sometimes budget year) is used in government accounting, which varies between countries, and for budget purposes. It is also used for financial reporting by businesses and other organizations. Laws in many ... See also * -by, a common suffix for settlements in northern England * Bye (other) {{disambiguation, geo ...
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Muhammad Al-Tijani
Sayyid Muhammad al-Tijani al-Samawi ( ar, محمد التيجاني السماوي; born 2 February 1943) is a Tunisian ex-Sufi Twelver Shi'i scholar, academic and theologian. Personal life Al-Tijani was born in Tunisian Sunni Muslim family of Maliki creed. Previously, his family added “al-Tijani” to their name after adopting Tijaniyyah Sufi tariqa of Ahmad al-Tijani. He was eighteen years of age when the Les Scouts Tunisiens agreed to send him as one of six Tunisian representatives to the first conference for Islamic and Arab scouts which took place in Mecca. He used the opportunity to perform mandatory pilgrimage. He stayed twenty five days in Saudi Arabia, during which he met many prominent Salafi scholars, listened to their lectures and became heavily influenced by Salafiyya. Upon returning to Tunisia, al-Tijani started actively promoting and spreading Salafiyya during the religious classes and sermons that he gave, including in the Great Mosque of Kairouan. He then travel ...
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History Of The Caliphs
''History of the Caliphs'' () is a book written by al-Suyuti (c. 1445-1505), the classic Sunni scholar. It was published in English in 1881 in Calcutta and republished in English at Oriental Press in 1970. The book covers several periods: * Rashidun Caliphate * Umayyad Caliphate * Abbasid Caliphate * Fatimid Caliphate Translation ''The History of the Khalifahs who took the Right Way'' is a partial translation of ''History of the Caliphs''. Its translator, Abdassamad Clarke, chose to translate the biographies of the first four "Rightly Guided Caliphs" adding to them Imam Hasan ibn Ali, because of his action in healing the divisions in the early community and, according to Sunni Muslims' opinion, legitimately handing power over to Mu'awiyah ibn Abi Sufyan Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than t ...
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Sahih Muslim
Sahih Muslim ( ar, صحيح مسلم, translit=Ṣaḥīḥ Muslim), group=note is a 9th-century ''hadith'' collection and a book of '' sunnah'' compiled by the Persian scholar Muslim ibn al-Ḥajjāj (815–875). It is one of the most valued books in Sunni Islam after the Quran, alongside '' Sahih al-Bukhari''. Sahih Muslim is also one of the Kutub al-Sittah, the six major Sunni collections of ''hadith'' of the Islamic prophet Muhammad. The book is also revered by Zaydi Shias. It consists of approximately 7,500 ''hadith'' narrations across its introduction and 56 books. Content Sahih Muslim contains approximately 5,500 - 7,500 ''hadith'' narrations in its introduction and 56 books. Kâtip Çelebi (d. 1657) and Siddiq Hasan Khan (d. 1890) both counted 7,275 narrations. Muhammad Fuad Abdul Baqi wrote that there are 3,033 narrations without considering repetitions.''Hadith and the Quran'', Encyclopedia of the Quran, Brill Mashhur ibn Hasan Al Salman, a student of Al-Albani ...
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