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Sermon Of Fadak
The Sermon of Fadak (Arabic: الخطبة الفدكية) refers to a speech at the Masjid an-Nabawi, Prophet's Mosque in Medina, delivered by Fatima, daughter of the Muhammad, Islamic prophet Muhammad, shortly after his death in 612 CE. In this sermon, Fatima protested Abu Bakr, Abu Bakr's succession to Muhammad and criticized Muslims for descending to what she described as their pre-Islamic habits. Fatima considered her husband Ali to be the rightful successor of Muhammad, referring to his announcement at event of Ghadir Khumm, Ghadir Khumm. In her remarks, Fatima also chastised Abu Bakr for denying her right of inheritance to the agricultural lands of Fadak, which she considered to be in violation of the Quran and Sunnah, Sunna (prophetic precedence). Among others sources, the Sermon of Fadak appears in ''Balaghat al-nisa''', an anthology of eloquent speeches by women. The Sunni Islam, Sunni author of ''Balaghat'' writes that the speech is well-known among the Shia Islam, Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masjid An-Nabawi
Al-Masjid an-Nabawi (), known in English as the Prophet's Mosque, is a mosque built by the Islamic prophet Muhammad in the city of Medina in the Al Madinah Province of Saudi Arabia. It was the second mosque built by Muhammad in Medina, after Quba Mosque, and is the second largest mosque and second holiest site in Islam, both titles ranking after the ''Masjid al-Haram'' in Mecca. The mosque is located at the heart of Medina and is a major pilgrimage site that falls under the purview of the Custodian of the Two Holy Mosques. Muhammad was involved in the construction of the mosque. At the time, the land of Al-Masjid an-Nabawi belonged to two young orphans, Sahl and Suhayl, and when they learned that Muhammad wished to acquire their land to erect a mosque, they went to Muhammad and offered the land to him as a gift; Muhammad insisted on paying a price for the land because they were orphaned children. The price agreed upon was paid by Abu Ayyub al-Ansari, who thus became the endow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Qahir Al-Jurjani
Abū Bakr, ‘Abd al-Qāhir ibn ‘Abd ar-Raḥmān ibn Muḥammad al-Jurjānī (10091078 or 1081 AD 00 – 471 or 474 A.H.; nicknamed "Al-Naḥawī" (the grammarian), he was a renowned Persian grammarian of the Arabic language, literary theorist of the Muslim Shafi'i, and a follower of al-Ash'ari. He wrote several celebrated works on grammar and rhetoric, among these are '' Mi,ut Ạmil'' and ''Al-Jumal'' - introductions to Arabic syntax - and a commentary titled ''Al-Mughnī'' in three volumes. Al-Jurjānī is said to have never left his native town of Gorgan, Iran, yet his reputation in the twin sciences of ''ilm al balaghah'' (eloquence and rhetorical art) and ''ilm al bayan'' (a branch of Arabic rhetoric dealing with metaphorical language), reached many Arabic scholars who travelled to see him. His two books on these subjects, ''Asrār al-Balāghah'' (''Secrets of Rhetoric''), and ''Dalāʾīl al-ʿIjāz fi-l-Qurʾān'' (''Arguments of the Miraculous Inimitability of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Of Muhammad's Inheritance
Hadith of Muhammad's inheritance refers to a statement attributed to the Islamic prophet Muhammad, in which he reportedly disinherited his family, leaving to his successor as a charitable endowment his properties, including a valuable share of the agricultural lands of Fadak near Medina. In Sunni sources, this hadith is narrated primarily on the authority of the first caliph, Abu Bakr, who is said to have cited it to reject the claims of Muhammad's daughter Fatima to Fadak. In contrast, the authenticity of the hadith of inheritance is rejected in Shia Islam. Rather than a financial dispute, the saga of Fadak is largely viewed as a political conflict over the succession to Muhammad between Abu Bakr and Ali. The latter was Muhammad's cousin and Fatima's husband. Historical background Fadak Fadak was a village located to the north of Medina, at a distance of two days travel. As part of a peace treaty with a Jewish tribe, half of the agricultural land of Fadak was considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abi'l-Hadid
‘Izz al-Dīn ‘Abu Hamīd ‘Abd al-Hamīd bin Hībat-Allah ibn Abi al-Hadīd al Mutazilī al-Mada'ini ( ar, ابو حامد عز الدین عبدالحمید بن ابی الحُسین ھبۃ اللہ بن محمد بن محمد بن الحُسین بن ابی الحَدِید المَدائنی المعتزلی), also known as Ibn abi'l-Hadid (30 December 1190 – June 1258; 586–656 AH), was a Shafe'i Mutazili scholar and writer during the Middle Ages. He studied under Abu'l-Khayr Musaddiq ibn Shabib al-Wasiti (died AD 1208/605 AH) and is best known for his commentary on the ''Nahj al-Balagha'', which he titled ''Sharh Nahj al-Balagha''. Birth Ibn Abi'l-Hadid was born on Sunday, 1st Zulhijja, 586 AH/ 30 December 1190 AD in the city of al-Mada'in, now Salman Pak, Baghdad Governorate, Iran. Views Regarding the fabrications of Hadiths, he said that "lies" had been introduced into the hadith collections of Shi'ites in order to favour their Imam, Ali, or due to thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Sharh Nahj Al-Balagha
:''This is about the book by Muhammad 'Abduh. For other uses, see Comments on the Peak of Eloquence (Ibn Abu al-Hadid). Or see the original Nahj al-Balagha.'' ''Sharh Nahj al-Balagha'' ({{Lang-ar, شَرْحُ نَهْج البلاغة) is Sheikh Muhammad 'Abduh's commentary on Sharif Razi's anthology ''Nahj al-Balagha''—''Peak of Eloquence—''a collection of sayings attributed to Ali. Overview Sheikh Muhammad 'Abduh (1849 – 11 July 1905), the Islamic reformer and former mufti of Egypt, edited and published the Peak of Eloquence (Arabic: ''Nahj al-Balagha'') with a brief commentary, introducing the book first time introduced this book to the Egyptians. He said that he had no knowledge of ''Peak of Eloquence'' until he undertook its study far from home in a distant land. It is said that he was struck with wonder and felt as if he had discovered a precious treasure trove. Thereupon, he immediately decided to publish it and introduce it to the Egypt Egypt ( ar, مص� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar
ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate on 23 August 634. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad. He was also an expert Muslim jurist known for his pious and just nature, which earned him the epithet ''al-Fārūq'' ("the one who distinguishes (between right and wrong)"). Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title ''al-Fārūq'' ('the Distinguisher') upon Umar, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr () as the first caliph and served as the closest advis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sibt Ibn Al-Jawzi
Shams al-Din Abu al-Muzaffar Yusuf ibn Kizoghlu (c. 581AH/1185–654AH/1256), famously known as Sibṭ ibn al-Jawzī ( ar, سبط ابن الجوزي ) was a notable preacher and historian. Title He is the grandson of the great Hanbali scholar Abul-Faraj Ibn Al-Jawzi. His title "Sibt ibn al-Jawzi" denotes that he is the ''sibṭ'' (grandson) of Ibn al-Jawzi from his daughter's side. Biography Born in Baghdad, the son of a Turkish freedman and Ibn al-Jawzi's daughter, he was raised by his famous grandfather. After his grandfather's death he moved to Damascus, where he worked under the Ayyubids Sultans al-Mu'azzam, an-Nasir Dawud, and al-Ashraf. In 1229, on an-Nasir's command, he gave a fiery sermon in the Umayyad Mosque denouncing the treaty of Jaffa with the Crusaders as Damascus prepared for the coming siege at the hands of al-Ashraf.R. Stephen Humphreys, ''From Saladin to the Mongols: The Ayyubids of Damascus, 1193–1260'' (State University of New York Press, 1977), p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umm Ayman
Baraka bint Thaʿlaba ( ar, بَـرَكَـة بنت ثَعلَبَة), commonly known by her kunya Umm Ayman ( ar, أمّ أيمن, links=no), was an early Muslim and companion of the Islamic prophet Muhammad. She was an Abyssinian slave of Muhammad's parents, Abdullah ibn Abdul-Muttalib and Aminah bint Wahb. Following the death of Aminah, Baraka helped to raise Muhammad in the household of his grandfather, Abdul-Muttalib ibn Hashim. He saw her as a mother figure. Muhammad later freed her from slavery, but she continued to serve Muhammad and his family. She was an early convert to Islam, and was present at the important battles of Uhud and Khaybar. Following her freedom Muhammad also arranged her marriages, first to Ubayd ibn Zayd of the Banu Khazraj, with whom she had a son, Ayman ibn Ubayd, giving her the kunya ''Umm Ayman'' (meaning mother of Ayman). She was later married to the adopted son of Muhammad, Zayd ibn Harithah. Her son with Zayd, Usama ibn Zayd, served as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baladhuri
ʾAḥmad ibn Yaḥyā ibn Jābir al-Balādhurī ( ar, أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He travelled in Syria and Iraq, compiling information for his major works. His full name was Ahmad Bin Yahya Bin Jabir Al-Baladhuri ( ar, أحمد بن يحيى بن جابر البلاذري), Balazry Ahmad Bin Yahya Bin Jabir Abul Hasan or Abi al-Hassan Baladhuri. Biography Al-Baladhuri's ethnicity has been described as Arab and Persian, although his sympathies seem to have been strongly with the Arabs, for Masudi refers to one of his works in which he rejects Baladhuri's condemnation of non-Arab nationalism Shu'ubiyya. He lived at the court of the caliphs al-Mutawakkil and Al-Musta'in and was tutor to the son of al-Mutazz. He died in 892 as the result of a drug cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a post ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Haytami
Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki ( ar, ابن حجر الهيتمي المكي) was an Egyptian Arab muhaddith and theologian of Islam. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With al-Imām Aḥmad al-Ramlī, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village Abū Haytam in western Egypt. When he was a small child, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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