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Sephardic Laws And Customs
Sephardic law and customs are the practice of Judaism by the Sephardim, the descendants of the historic Jewish community of the Iberian Peninsula. Some definitions of "Sephardic" inaccurately include Mizrahi Jews, many of whom follow the same traditions of worship but have different ethno-cultural traditions. Sephardi Rite is not a denomination or movement like Orthodox, Reform, and other Ashkenazi Rite worship traditions. Sephardim thus comprise a community with distinct cultural, juridical and philosophical traditions. Sephardim are, primarily, the descendants of Jews from the Iberian Peninsula. They may be divided into the families that left in the Expulsion of 1492 and those that remained in Spain as crypto-Jews, fleeing in the following few centuries. In religious parlance, and by many in modern Israel, the term is used in a broader sense to include all Jews of Ottoman or other Asian or North African backgrounds, whether or not they have any historic link to Spain, tho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah By Matthew Bisanz
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sassanid Empire
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the History of Iran, last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the Sasanian dynasty, House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived List of monarchs of Persia, Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kairouan
Kairouan (, ), also spelled El Qayrawān or Kairwan ( ar, ٱلْقَيْرَوَان, al-Qayrawān , aeb, script=Latn, Qeirwān ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world, next only to Mecca, Medina and Jerusalem. The Mosque of Uqba is situated in the city.Europa Publications "General Survey: Holy Places" ''The Middle East and North Africa 2003'', p. 147. Routledge, 2003. . "The city is regarded as a holy place for Muslims." In 2014, the city had about 187,000 inhabitants. Etymology The name ( ''al-Qayrawān'') is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word ''kārawān'' (modern Persian ''kârvân''), meaning "military column ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Kayyara
Simeon Kayyara, also spelled ''Shimon Kiara'' (Hebrew: שמעון קיירא), was a Jewish-Babylonian halakhist of the first half of the 8th century. Although he lived during the Geonic period, he was never officially appointed as a Gaon, and therefore does not bear the title "Gaon." Rabbinic sources often refer to Kayyara as ''Bahag,'' an abbreviation of ''Ba'al Halakhot Gedolot'' (="author of the ''Halakhot Gedolot''"), after his most important work. Name The early identification of his surname with "Qahirah," the Arabic name of Cairo (founded 980), was shown by Solomon Judah Loeb Rapoport to be impossible. Neubauer's suggestion''M.J.C.'' ii, p. viii of its identification with Qayyar in Mesopotamia is equally untenable. It is now assumed that "Kayyara" is derived from a common noun, and, like the Syro-Arabic "qayyar," originally denoted a dealer in pitch or wax. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halachot Gedolot
Halachoth Gedoloth (lit. great halachoth) is a work on Jewish law dating from the Geonic period. It exists in several different recensions, and there are sharply divergent views on its authorship, though the dominant opinion attributes it to Simeon Kayyara. Authorship controversy Kayyara's chief work is believed by some to be the ''Halakhot Gedolot'' (הלכות גדולות) whereas Moses ben Jacob of Coucy ("the ''Semag''") wrote that it was in fact composed by Rav Yehudai Gaon. Based on anachronistic discrepancies, the ''Semags opinion that it was Rav Yehudai Gaon who composed the work Halachoth Gedoloth was thought to be an error. Rabbi David Gans may have been the first to suggest that the ''Semag'', in referring to "Rav Yehudai" as the author, was actually alluding to Rav Yehudai Hakohen ben Ahunai, Gaon of the Sura Academy (served 4519 - 4524 of the Hebrew calendar) As to the time of its composition, all the older authorities are silent. Abraham ibn Daud alone has an a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehudai Gaon
Yehudai ben Nahman (or Yehudai Gaon; Hebrew: יהודאי גאון, sometimes: Yehudai b. Nahman) was the head of the yeshiva in Sura from 757 to 761, during the Gaonic period of Judaism. He was originally a member of the academy of Pumbedita, but Exilarch Solomon ben Hisdai appointed him as Gaon of Sura as "there is no one there (at Sura) as distinguished as he is for wisdom". He waged a strong campaign, continued by his disciple Pirqoi ben Baboi, for the acceptance of the Babylonian Talmud as the standard for Jewish law in all countries. This was opposed by the Jews of Eretz Yisrael, who relied on the Jerusalem Talmud and their own older traditions. Yehudai argued that, as a result of Byzantine persecution, the Jews of Eretz Yisrael had only preserved Jewish tradition in a fragmentary and unreliable form. Works He was author of the book ''Halachot Pesukot'', which discusses those halachot that were practiced in the Diaspora since the destruction of the Second Temple. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Responsa In Judaism
The history of ''responsa'' in Judaism (Hebrew: שאלות ותשובות; Sephardic: ''She'elot Utshuvot''; Ashkenazic: ''Sheilos Utshuvos;'', usually shortened to שו"ת Shu"t ), spans a period of 1,700 years. Rabbinic responsa constitute a special class of rabbinic literature, differing in ''form'', but not necessarily in content, from Rabbinic commentaries devoted to the exegesis of the Bible, the Mishnah, the Talmud, and ''halakha'' (the codes of Jewish religious law). The codes themselves contain the rules for ordinary incidents of life. The responsa literature covers all these topics and more.Jewish Encyclopedia bibliography: ''Responsal literature as a whole has as yet found no literary historian; single periods have been discussed while others have been entirely neglected, the works on these separate epochs including: Joel Müller, ''Briefe und Responsen aus der Vorgaonäischen Jüdischen Literatur'', Berlin, 1886; idem, ''Einleitung in die Responsen der Babylonischen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exilarch
The exilarch was the leader of the Jewish community in Persian Mesopotamia (modern day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the Sasanian Empire, the exilarch was the political equivalent of the ''Catholicos'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a family ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 589 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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