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Roman Games
The ''Ludi Romani'' ("Roman Games"; see ''ludi'') was a religious festival in ancient Rome. Usually including multiple ceremonies called ''ludi''. They were held annually starting in 366 BC from September 12 to September 14, later extended to September 5 to September 19. In the last 1st century BC, an extra day was added in honor of the deified Julius Caesar on 4 September. The festival first introduced drama to Rome based on Greek drama. Origins These games—the chief Roman festival—were held in honor of Jupiter, and are said to have been established by Tarquinius Priscus on the occasion of his conquest of the Latin town of Apiolae. However, Dionysius of Halicarnassus and Cicero date them to the Roman victory over the Latins at Lake Regillus during the early Republic, ca. 496 BC. The games were originally organized by the consuls and later by the curule aediles. At first they lasted only a day. A second day was added on the expulsion of the kings in 509 BC, and a third ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curule Aedile
''Aedile'' ( ; la, aedīlis , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government. There were two pairs of aediles: the first were the "plebeian aediles" (Latin ''aediles plebis'') and possession of this office was limited to plebeians; the other two were "curule aediles" (Latin ''aediles curules''), open to both plebeians and patricians, in alternating years. An ''aedilis curulis'' was classified as a '' magister curulis''. The office of the aedilis was generally held by young men intending to follow the ''cursus honorum'' to high political office, traditionally after their quaestorship but before their praetorship. It was not a compulsory part of the cursus, and hence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi Magni
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Triumph
The Roman triumph (') was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or in some historical traditions, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal '' toga picta'' ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter. In Republican tradition, only the Senate could grant a triumph. The origins and development of this honour were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votum
In ancient Roman religion, a ''votum'', plural ''vota'', is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ''voveo, vovere'', "vow, promise". As the result of this verbal action, a ''votum'' is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ''votum'' is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by ''do ut des'', "I give that you might give." Private ''vota'' In everyday life, individuals might make votive offerings to a deity for private concerns. ''Vota privata'' are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V.S.L.M., ''votum solvit libens merito'', noting that the person making the dedication "He has fulfilled his vow, willingly, as it should." William Warde Fowler found in these offerings "expressions of … religious feeling" and a gra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Philocalus
The ''Chronograph of 354'' (or "Chronography"), also known as the ''Calendar of 354'', is a compilation of chronological and calendrical texts produced in 354 AD for a wealthy Roman Christian named Valentinus by the calligrapher and illustrator Furius Dionysius Filocalus. The original illustrated manuscript is lost, but several copies have survived. It is the earliest dated codex to have full page illustrations. The term ''Calendar of Filocalus'' is sometimes used to describe the whole collection, and sometimes just the sixth part, which is the Calendar itself. Other versions of the names ("Philocalus", "Codex-Calendar of 354", "Chronography of 354") are occasionally used. The text and illustrations are available online. Amongst other historically significant information, the work contains the earliest reference to the celebration of Christmas as an annual holiday or feast, on , although unique historical dates had been mentioned much earlier by Hippolytus of Rome during 202 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi Circenses
''Ludi'' ( Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epulum Jovis
In ancient Roman religion, the Epulum Jovis (also Epulum Iovis) was a sumptuous ritual feast offered to Jove on the Ides of September (September 13) and a smaller feast on the Ides of November (November 13). It was celebrated during the '' Ludi Romani'' ("Roman Games") and the ''Ludi Plebeii'' ("Plebeian Games"). The gods were formally invited, and attended in the form of statues. These were arranged on luxurious couches ''( pulvinaria)'' placed at the most honorable part of the table. Fine food was served, as if they were able to eat. The priests designated as ''epulones'', or masters of the feast, organized and carried out the ritual, and acted as "gastronomic proxies" in eating the food. See also *Lectisternium * Sellisternium *Religion in ancient Rome Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustus
Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and Augustus is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the '' Pax Romana'' or '' Pax Augusta''. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession. Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian ''gens'' Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Cae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The descr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philippicae
The ''Philippics'' ( la, Philippicae, singular Philippica) are a series of 14 speeches composed by Cicero in 44 and 43 BC, condemning Mark Antony. Cicero likened these speeches to those of Demosthenes against Philip II of Macedon; both Demosthenes’s and Cicero's speeches became known as Philippics. Cicero's Second Philippic is styled after Demosthenes' ''De Corona'' ('On the Crown'). The speeches were delivered in the aftermath of the assassination of Julius Caesar, during a power struggle between Caesar's supporters and his assassins. Although Cicero was not involved in the assassination, he agreed with it and felt that Antony should also have been eliminated. In the Philippics, Cicero attempted to rally the Senate against Antony, whom he denounced as a threat to the Roman Republic. The Philippics convinced the Senate to declare Antony an enemy of the state and send an army against him. However, the commanders were killed in battle, so the Senate's army came under the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
