|
Phos Ilaron
''Phos Hilaron'' ( grc-x-koine, , translit=''Fόs Ilarόn'') is an ancient Christian hymn originally written in Koine Greek. Often referred to in the Western Church by its Latin title ''Lumen Hilare'', it has been translated into English as ''O Gladsome Light''. It is the earliest known Christian hymn recorded outside of the Bible that is still in use today. The hymn is part of vespers in the Byzantine Rite and the Roman catholic church, and also included in some Anglican and Lutheran liturgies. Origins The hymn was first recorded by an unknown author in the '' Apostolic Constitutions'', which was written in the late 3rd or early 4th century. It is found in a collection of songs to be sung in the morning, in the evening, before meals, and at candle lighting. ''Phos Hilaron'' is to be sung at the lighting of lamps in the evening and so is sometimes known as the “Lamp-lighting Hymn”. Despite some of the words to the other three songs being from Scripture or in one case dated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Hymn
A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hymn'' derives from Greek (''hymnos''), which means "a song of praise". A writer of hymns is known as a hymnist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment. Although most familiar to speakers of English in the context of Christianity, hymns are also a fixture of other world religions, especially on the Indian subcontinent (''stotras''). Hymns also survive from antiquity, especially from Egyptian and Greek cultures. Some of the oldest surviving examples of notated music are hymns with Greek texts. Origins Ancient Eastern hymns include the Egyptian ''Great Hymn to the Aten'', composed by Pharaoh Akhenaten; the Hurrian '' H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Athenogenes
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Keble
John Keble (25 April 1792 – 29 March 1866) was an English Anglican priest and poet who was one of the leaders of the Oxford Movement. Keble College, Oxford, was named after him. Early life Keble was born on 25 April 1792 in Fairford, Gloucestershire, where his father, also named John Keble, was vicar of Coln St. Aldwyns. He and his brother Thomas were educated at home by their father until each went to Oxford. In 1806, Keble won a scholarship to Corpus Christi College, Oxford. He excelled in his studies and in 1810 achieved double first-class honours in both Latin and mathematics. In 1811, he won the university prizes for both the English and Latin essays and became a fellow of Oriel College. He was for some years a tutor and examiner at the University of Oxford. While still at Oxford, he was ordained in 1816, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prokeimenon
In the liturgical practice of the Orthodox Church and Byzantine Rite, a prokeimenon (Greek , plural ; sometimes /; lit. 'that which precedes') is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading.Parry (1999), p. 390 It corresponds to the Gradual of the Roman Mass. Prokeimena are not selected based on the personal preference of the priest, reader, or choir director. Rather, the Sunday and weekday prokeimena are taken from the Octoechos, using the particular tone of the day. Many feasts also have their own prokeimena. The basic pattern of a prokeimenon is for the reader to chant a single verse of the psalm or canticle (often announcing the tone as well). This is repeated as a refrain by the choir, as the Reader chants additional verses (exactly how many depends on local practice), followed by the choir singing the first verse in response. The Reader concludes the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sticheron
A sticheron ( Greek: "set in verses"; plural: stichera; Greek: ) is a hymn of a particular genre sung during the daily evening (Hesperinos/Vespers) and morning ( Orthros) offices, and some other services, of the Eastern Orthodox and Byzantine Catholic churches. ''Stichera'' are usually sung in alternation with or immediately after psalm or other scriptural verses. These verses are known as ''stichoi'' (sing: ''stichos''), but ''sticheraric'' poetry usually follows the hexameter and is collected in a book called sticherarion ( Greek: ). A sticherarion is a book containing the stichera for the morning and evening services throughout the year, but chant compositions in the ''sticheraric melos'' can also be found in other liturgical books like the Octoechos or the ''Anastasimatarion'', or in the Anthology for the Divine Liturgy. The sticheraric melos and the troparion In the current traditions of Orthodox Chant, the ''sticherarion'' as a hymn book was also used to call a chan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entrance (Liturgical)
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances. Divine Liturgy During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic (both Latin and Eastern), Lutheran, and Anglican liturgies. The word for this fixed prayer time comes from the Latin , meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox services advertised as 'vespers' often conclude with compline, especially the all-night vigil. Performing these services together without break was also a common practice in medieval Europe, especially secular churches and cathedrals. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the service that combines vespers with compline, following the conception of early sixteenth-century worshippers that conceived these as a single unit. The term can also apply to the pre-Reformation form of vespers or f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of " autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phos Ilaron
''Phos Hilaron'' ( grc-x-koine, , translit=''Fόs Ilarόn'') is an ancient Christian hymn originally written in Koine Greek. Often referred to in the Western Church by its Latin title ''Lumen Hilare'', it has been translated into English as ''O Gladsome Light''. It is the earliest known Christian hymn recorded outside of the Bible that is still in use today. The hymn is part of vespers in the Byzantine Rite and the Roman catholic church, and also included in some Anglican and Lutheran liturgies. Origins The hymn was first recorded by an unknown author in the '' Apostolic Constitutions'', which was written in the late 3rd or early 4th century. It is found in a collection of songs to be sung in the morning, in the evening, before meals, and at candle lighting. ''Phos Hilaron'' is to be sung at the lighting of lamps in the evening and so is sometimes known as the “Lamp-lighting Hymn”. Despite some of the words to the other three songs being from Scripture or in one case dated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophronius Of Jerusalem
Sophronius ( grc-gre, Σωφρόνιος; ar, صفرونيوس; c. 560 – March 11, 638), called Sophronius the Sophist, was the Patriarch of Jerusalem from 634 until his death. He is venerated as a saint in the Eastern Orthodox and Catholic Churches. Before rising to the primacy of the see of Jerusalem, he was a monk and theologian who was the chief protagonist for orthodox teaching in the doctrinal controversy on the essential nature of Jesus and his volitional acts. Travels Sophronius was born in Damascus around 560. He has been claimed to be of Byzantine Greek or Syriac descent. A teacher of rhetoric, Sophronius became an ascetic in Egypt about 580 and then entered the monastery of St. Theodosius near Bethlehem. Traveling to monastic centres in Asia Minor, Egypt, and Rome, he accompanied the Byzantine chronicler St. John Moschus, who dedicated to him his celebrated tract on the religious life, ''Spiritual Meadow'' (and whose feast day in the Byzantine Rite, , is shared wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocletian
Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles to a family of low status in the Roman province of Dalmatia. Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus. After the deaths of Carus and his son Numerian on a campaign in Persia, Diocles was proclaimed emperor by the troops, taking the name Diocletianus. The title was also claimed by Carus's surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus. Diocletian's reign stabilized the empire and ended the Crisis of the Third Century. He appointed fellow officer Maximian as ''Augustus'', co-emperor, in 286. Diocletian reigned in the Eastern Empire, and Maximian reigned in the Western Empire. Diocletian delegated further on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenia
Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Oxford Reference Online'' also place Armenia in Asia. It is a part of the Caucasus region; and is bordered by Turkey to the west, Georgia to the north, the Lachin corridor (under a Russian peacekeeping force) and Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south. Yerevan is the capital, largest city and the financial center. Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. The first Armenian state of Urartu was established in 860 BC, and by the 6th century BC it was replaced by the Satrapy of Armenia. The Kingdom of Armenia reached its height under Tigranes the Great in the 1st century BC and in the year 301 became the first state in the world to a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.gif "Click for more on -> Eastern Orthodox")
