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Peter Of Apamea
Peter (Syriac: ''Peṭrūs'' or ''Peṭrā'') was the bishop of Apamea from at least 514/515 until his removal in 519. A protégé of Severus of Antioch, Peter was the only non-Chalcedonian bishop in the province of Syria Secunda and appears to have been the only non-Chalcedonian clergyman in his diocese. He succeeded Cosmas, who resigned. He was present at the Council of Tyre in 514/515, which approved the ''Henoticon'', and at the Council of Antioch in 515/516. He purged the names of Apamea's Chalcedonian bishops from the diptychs of the cathedral of Saint John in Apamea. He sent a force of Isaurians (probably mercenary soldiers) to subdue the Monastery of Saint Maron, which had evidently rebelled against his authority and may have been threatening violence themselves. There were casualties and Peter was accused of using violence to settle religious scores. On 10 February 518, Peter was anathematized by Pope Hormisdas in a letter to the clergy, deacons and monastic leaders of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Hormisdas
Pope Hormisdas (450 – 6 August 523) was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd. Family and early career Hormisdas was born in Frusino in the moribund era of the Western Roman Empire. His Persian name was probably given in honour of an exiled Persian noble, Hormizd, "celebrated in the Roman martyrology (8 August) but not so honoured in the East." The names of his father and son suggest he had an otherwise "straightforward Italian pedigree." However, according to '' Iranica'' he was probably related to Hormizd. Before becoming a deacon, Hormisdas was married and had a son, Silverius, who later became pope. During the Laurentian schism, Hormisdas was one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Byzantine Bishops
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna (people), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
530s Deaths
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Seleucid Era
The Seleucid era ("SE") or (literally "year of the Greeks" or "Greek year"), sometimes denoted "AG," was a system of numbering years in use by the Seleucid Empire and other countries among the ancient Hellenistic civilizations. It is sometimes referred to as "the dominion of the Seleucidæ," or the Year of Alexander. The era dates from Seleucus I Nicator's re-conquest of Babylon in 312/11 BC after his exile in Ptolemaic Egypt, considered by Seleucus and his court to mark the founding of the Seleucid Empire. According to Jewish tradition, it was during the sixth year of Alexander the Great's reign (lege: possibly Alexander the Great's infant son, Alexander IV of Macedon) that they began to make use of this counting. The introduction of the new era is mentioned in one of the Babylonian Chronicles, ''the Chronicle of the Diadochi''. Two different variations of the Seleucid years existed, one where the year started in spring and another where it starts in autumn: # The natives of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novellae Constitutiones
The ("new constitutions"; grc, Νεαραὶ διατάξεις), or ''Justinian's Novels'', are now considered one of the four major units of Roman law initiated by Roman emperor Justinian I in the course of his long reign (AD 527–565). The other three pieces are: the '' Codex Justinianus'', the '' Digest'', and the '' Institutes''. Justinian's quaestor Tribonian was primarily responsible for compiling these last three. Together, the four parts are known as the ''Corpus Juris Civilis''. Whereas the Code, Digest, and Institutes were designed by Justinian as coherent works, the Novels are diverse laws enacted after 534 (when he promulgated the second edition of the Code) that never were officially compiled during his reign. History Justinian’s first Code, issued in 529, compiled and harmonized the imperial enactments (''constitutiones'', or constitutions) of previous emperors. After the Code was promulgated, only it, and not the prior imperial legislation, could be cited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justinian I
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565. His reign is marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The praetorian prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million ''solidi''. During his reign, Justinian also subdued the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (536)
The Council of Constantinople was a conference of the endemic synod held in Constantinople, the capital of the Eastern Roman Empire, in May–June 536. It confirmed the deposition of the Patriarch Anthimus I of Constantinople and condemned three prominent anti-Chalcedonians living in Constantinople, causing the Emperor Justinian I to ban all four from the capital. The Council of Jerusalem held in September was convoked to condemn the same four as heretics. The condemned were the deposed Patriarch Severus of Antioch, the deposed Bishop Peter of Apamea and the monk Zoora. Background The council had its roots in the Chalcedonian– Miaphysite controversy that peaked in Constantinople in 535–536 under Patriarch Anthimus I of Constantinople, who was accused of having Miaphysite sympathies. The Chalcedonians launched a campaign for his removal and condemnation. Four concerned monks of Palestine sent a petition to the Emperor Justinian I. A further 96 signed a petition to Pope Aga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysite
Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature ( Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya ( Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (518)
The council (or synod) of Constantinople that took place in the Great Church on 20 July 518 affirmed the Council of Chalcedon of 451 and denounced its opponents. It was held by the Patriarch John the Cappadocian in response to the pleas of the people following the accession of the Emperor Justin I. This was a decisive shift in the Christological attitude of the imperial church. An allegedly eyewitness account of the council was incorporated into the ''Acts'' of the council of Constantinople of 536 under the title "How the Synods Were Proclaimed in the Church" in the fifth session., uses the title ''Acclamations of the People'', based on Eduard Schwartz's Latin title ''Acclamationes populi et allocutiones episcoporum''. Notes Bibliography *{{cite book , first=Philip Michael , last=Forness , chapter=Representing Lay Involvement in the Christological Controversies: The ''Acclamations of the People'' and the Synod of Constantinople (518) , title=Konzilien und kanonisches Recht in Sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
