Passage Of The Red Sea
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Passage Of The Red Sea
The Crossing of the Red Sea ( he, קריעת ים סוף, Kriat Yam Suph, parting of the Sea of Reeds) forms an episode in the biblical narrative of The Exodus. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. Moses holds out his staff and God parts the waters of the Yam Suph (Reed Sea). The Israelites walk on dry ground and cross the sea, followed by the Egyptian army. Once the Israelites have safely crossed, Moses drops his staff, closing the sea, and drowning the pursuing Egyptians. Biblical narrative After the Plagues of Egypt, the Pharaoh agrees to let the Israelites go, and they travel from Ramesses to Succoth and then to Etham on the edge of the desert, led by a pillar of cloud by day and a pillar of fire by night. There God tells Moses to turn back and camp by the sea at Pi-HaHiroth, between Migdol and the sea, directly opposite Baal-zephon. God causes the Pharaoh to pursue the Israelites ...
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The Crossing Fo The Red Sea
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun '' thee'') when followed by a ...
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Pillar Of Cloud
The pillars of fire and cloud are a dual theophany (manifestation of God) described in various places in the first five books of the Hebrew Bible. The pillars are said to have guided the Israelites through the desert during the Exodus from Egypt. The pillar of cloud provided a visible guide for the Israelites during the day, while the pillar of fire lit their way by night. Biblical narrative The pillars of cloud and fire are first mentioned in chapter 13 of the Book of Exodus, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. The Pharaoh, however, brings an army in pursuit of the Israelites, and catches up to them at their encampment beside the Red Sea. The pillar of cloud intervenes to keep the army from approaching during the night; it positions itself behind the Israelites, casting light upon their camp whil ...
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Tell El-Maskhuta
Pithom ( Ancient Egyptian: ; Hebrew: ; Ancient Greek: or ) was an ancient city of Egypt. Multiple references in ancient Greek, Roman, and Hebrew Bible sources exist for this city, but its exact location remains somewhat uncertain. A number of scholars identified it as the later archaeological site of Tell el-Maskhuta ( ar, تل المسخوطة, translit=Tall al-Masḫuṭa). Others identified it as the earlier archaeological site of Tell El Retabeh ( ar, تل الرتابة, translit=Tall al-Ratāba). The name This name comes from Hebrew which was taken from the Late Egyptian name (from earlier ) "House of Atum". Biblical Pithom Pithom is one of the cities which, according to Exodus , was built for the Pharaoh of the oppression by the forced labor of the Israelites. The other city was Ramses; and the Septuagint adds a third, "'' On'', which is Heliopolis." These cities are called by a Hebrew term rendered in the Authorized Version "treasure cities" and in the Re ...
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19th Dynasty
The Nineteenth Dynasty of Egypt (notated Dynasty XIX), also known as the Ramessid dynasty, is classified as the second Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1292 BC to 1189 BC. The 19th Dynasty and the 20th Dynasty furthermore together constitute an era known as the ''Ramesside period''. This Dynasty was founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne. History Background The warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily, but the international situation had changed radically towards the end of the dynasty. The Hittites had gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would confront in the future. 19th Dynasty Seti and Ramesses II The New Kingdom of Egypt reached the zenith of ...
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Qantir
Qantir () is a village in Egypt. Qantir is believed to mark what was probably the ancient site of the 19th Dynasty Pharaoh Ramesses II's capital, Pi-Ramesses or Per-Ramesses ("House or Domain of Ramesses"). It is situated around north of Faqous in the Sharqiyah province of the eastern Nile Delta, about north-east of Cairo.Monroe Edgar Qantir, Ancient Pi-Ramesse- ''Tour Egypt'' - Retrieved 20 August 2011. The Arabic name of the village contains . The ancient site of Avaris Avaris (; Egyptian: ḥw.t wꜥr.t, sometimes ''hut-waret''; grc, Αὔαρις, Auaris; el, Άβαρις, Ávaris; ar, حوّارة, Hawwara) was the Hyksos capital of Egypt located at the modern site of Tell el-Dab'a in the northeastern ... is located around south of Qantir. This was the older city in this area. Later on, Avaris was absorbed by Pi-Ramesses. See also * List of ancient Egyptian sites, including sites of temples References Populated places in Sharqia Governorate Villages ...
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Bridgman Pharaoh's Army Engulfed By The Red Sea
Bridgman is a surname, and may refer to: * David Bridgman, Australian architect * Elijah Coleman Bridgman (1801–1861), American missionary in China * Frederick Arthur Bridgman (1847-1928), American artist * George Bridgman (1865-1943), anatomist and artist * Jon Bridgman, American historian * Laura Bridgman (1829-1889), deaf-blind American * Margaret Bridgman, former Canadian member of parliament * Mel Bridgman, ice hockey player * Percy Williams Bridgman (1882–1961), American physicist and 1946 Nobel laureate * Peter Bridgman, Australian author, lawyer, public policy specialist See also * Bridgman, Michigan * Bridgman (crater) * Bridgeman In the context of a copyright discussion, Bridgeman refers to Bridgeman Art Library v. Corel Corp. Bridgeman often refers to the Bridgeman Art Library. Bridgeman is also a surname ee also Bridgman">Bridgman.html" ;"title="ee also Bridgman">ee al ...
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Abyss (religion)
In the Bible, the abyss is an unfathomably deep or boundless place. The term comes from the Greek ἄβυσσος, meaning bottomless, unfathomable, boundless. It is used as both an adjective and a noun. It appears in the Septuagint, the earliest Greek translation of the Hebrew Bible, and in the New Testament. It translates the Hebrew words ''tehom'' (, deep), ''tsulah'' (, sea-deep, deep flood) and ''rachabh'' (, spacious place). In the original sense of the Hebrew ''tehom'', the abyss was the primordial waters or chaos out of which the ordered world was created (). The term could also refer literally to the depths of the sea, the deep source of a spring or the interior of the earth.Robert Stoops"Abyss" in Bruce M. Metzger and Michael D. Coogan, eds., ''The Oxford Companion to the Bible'' (Oxford University Press, 1993 nline 2004. In a later extended sense in intertestamental Jewish literature, the abyss was the underworld, either the abode of the dead ('' sheol'') or eve ...
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Tehom
Tehom ( he, תְּהוֹם ''ṯəhôm'') is a Biblical Hebrew word meaning "the deep". It is used to describe the primeval ocean and the post-creation waters of the earth. It derives from a Semitic root which denoted the sea as an unpersonified entity with mythological import. Genesis Tehom is mentioned in Genesis 1:2, where it is translated as "deep": The same word is used for the origin of Noah's flood in : Gnosticism Gnostics used Genesis 1:2 to propose that the original creator god, called the " Pléroma" or " Bythós" (from the Greek, meaning "Deep") pre-existed Elohim, and gave rise to such later divinities and spirits by way of emanations, progressively more distant and removed from the original form. In Mandaean cosmology, the Sea of Suf (or Sea of Sup) is a primordial sea in the World of Darkness. Kabbalah Tehom is also mentioned as the first of seven " Infernal Habitations" that correspond to the ten Qliphoth (literally "peels") of Jewish Kabbalistic traditi ...
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Documentary Hypothesis
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period (c. 950 BCE). E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors." The consensus around the cl ...
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Song Of The Sea
The Song of the Sea ( he, שירת הים, ''Shirat HaYam'', also known as ''Az Yashir Moshe'' and Song of Moses, or ''Mi Chamocha'') is a poem that appears in the Book of Exodus of the Hebrew Bible, at . It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Sea in safety, and celebrates the destruction of the Egyptian army during the crossing, and looks forward to the future conquest of Canaan. The poem is included in Jewish prayer books, and recited daily in the morning shacharit services. The poem also comprises the first ode or hymn of the Eastern Orthodox canon, where it is known as the Song or Ode of Moses. It is also used in the Roman Catholic, Eastern Orthodox, and other Christian liturgies at the Easter Vigil when the history of salvation is recounted. These traditions follow Revelation 15:3 by calling it the "Song of Moses" (not to be confu ...
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Chariot
A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000 BCE. The critical invention that allowed the construction of light, horse-drawn chariots was the spoked wheel. The chariot was a fast, light, open, two- wheeled conveyance drawn by two or more horses that were hitched side by side, and was little more than a floor with a waist-high guard at the front and sides. It was initially used for ancient warfare during the Bronze and Iron Ages, but after its military capabilities had been superseded by light and heavy cavalries, chariots continued to be used for travel and transport, in processions, for games, and in races. Etymology The word "chariot" comes from the Latin term ''carrus'', a loanword from Gaulish. In ancient Rome and some other ancient Mediterranean civilizations, a '' b ...
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Baal-zephon
Baal-zephon ( he, ''Baʿal Ṣəfōn''; Akkadian: ''Bēl Ḫazi'' ( dIM ḪUR.SAG); Ugaritic: ''baʿlu ṣapāni''; Hurrian: '' Tešub Ḫalbağe''; Egyptian: ''bꜥr ḏꜣpwnꜣ''), was the form of the Canaanite storm god Baʿal ( "The Lord") in his role as lord of Mount Zaphon; he is identified in the Ugaritic texts as Hadad. Because of the mountain's importance and location, it came to metonymously signify "north" in Hebrew; the name is therefore sometimes given in translation as . He was equated with the Greek god Zeus in his form and later with the Roman . Because Baʿal Zaphon was considered a protector of maritime trade, sanctuaries were constructed in his honor around the Mediterranean by his Canaanite and Phoenician devotees. "Baal-zephon" thereby also became a placename, most notably a location mentioned in the Hebrew Scriptures' Book of Exodus as the location where the Israelites miraculously crossed the Red Sea during their exodus from Egypt. God The name B ...
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