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Names And Titles Of Jesus In The Quran
There are a variety of titles are used to refer to the penultimate prophet of Islam, Isa ibn Maryam (Jesus), in the Quran. Islamic scholars emphasize the need for Muslims to follow the name of Isa (Jesus), whether spoken or written, with the honorific phrase (), which means peace be upon him. Isa is mentioned by name or title 78 times in the Quran. Names Isa ibn Maryam The name Isa is derived from , meaning the "salvation of God". Isa is also referred to as Isa ibn Maryam, meaning Isa, son of Maryam. In the Quran, Isa is referred to by name 23 times.Isa Ibn Maryam: , , , , , , , , , , , , , , , , Masih Isa is the Messiah in Islam and is the called ''Īsā al-Masīḥ'' by Muslims. It is one of several titles of Isa, who is referred to as Masih or Al-Masih 11 times in the Quran.Messiah or Al Masih , , , , It means 'the anointed', 'the traveller', or 'one who cures by caressing'. Titles Spirit of God The Arabic word Ruhullah ( ar, روح ‌الله) is composed of ...
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Jesus In Islam
In Islam, Jesus ( ar, عِيسَى ٱبْنُ مَرْيَمَ, lit=Isa, son of Maryam, translit=ʿĪsā ibn Maryam) is believed to be the penultimate prophet and messenger of God and the Messiah. He is also considered to be the prophet sent to guide the Children of Israel (), being revealed the third holy book called the '' Injīl.'' In the Quran, Jesus is described as the Messiah (), born of a virgin, performing miracles, accompanied by disciples, rejected by the Jewish establishment, and being raised to heaven. The Quran asserts that Jesus wasn't crucified nor died on the cross, but was miraculously saved by God. The Quran places Jesus amongst the greatest prophets, and mentions him with various titles. The prophethood of Jesus is preceded by that of Yahya and succeeded by Muhammad, the latter of whom Jesus is reported to have prophesied by using the name Ahmad. The Quran rejects the Christian view of the divinity of Jesus as God incarnate, or the literal Son o ...
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Quran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Qur ...
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Peace Be Upon Him
Islam uses a number of conventionally complimentary phrases praising Allah (e.g., ), or wishing good things upon Muhammad or other prophets (e.g., ). These phrases are encompassed by a number of terms: Prayers upon Muhammad may be referred to simply as ar, صَلَوات, ṣalawāt, "prayers", fa, , dorud, "greetings", or ur, , durūd. Applied to God After mentioning one of the names of God, such as ''Allah'', an expression of worship is used as opposed to the phrases of supplication used for regular individuals. These include: Applied to Muhammad and his family In the above, ar, عليه, ʿalayhi "upon him" may be replaced by ar, عليه وعلى آله, ʿalayhi wa-ʿalā 'ālihi "upon him and upon his family." Usually, or "blessings" is used exclusively for Muhammad to distinguish between him and other prophets (and Imams in Shia Islam), but theoretically, it is used for all prophets equally. Scriptural and hadith basis for prayers upon Muhammad Qur'ān The ...
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Jesus Name In Arabic
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was a first-century Jews, Jewish preacher and religious leader; he is the central figure of Christianity, the Major religious groups, world's largest religion. Most Christians believe he is the Incarnation (Christianity), incarnation of God the Son and the awaited Messiah#Christianity, Messiah (the Christ (title), Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Historicity of Jesus, Jesus existed historically. Quest for the historical Jesus, Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from ...
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Messiah
In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' is a king or High Priest traditionally anointed with holy anointing oil. Χριστός, Greek for the Hebrew Messiah occurs 41 times in the LXX and the Hebrew Bible. ''Ha-mashiach'' (), often referred to as ' (), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to ''Eretz Israel'', the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. The Greek translation of Messiah is ''Khristós'' (), anglicized as ''Christ''. Christians ...
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Jibril
In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብርኤል, translit=Gabrəʾel, label=none; arc, ܓ݁ܰܒ݂ܪܺܝܐܝܶܠ, translit=Gaḇrīʾēl; ar, جِبْرِيل, Jibrīl, also ar, جبرائيل, Jibrāʾīl or ''Jabrāʾīl'', group="N" is an archangel with power to announce God's will to men. He is mentioned in the Hebrew Bible, the New Testament, and the Quran. Many Christian traditions — including Anglicanism, Eastern Orthodoxy, and Roman Catholicism — revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel o ...
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Shaitan
' (; ''devils'' or ''demons''), singular: (شَيْطَان) are evil spirits in Islam, inciting humans (and jinn) to sin by "whispering" (وَسْوَسَة, “waswasah”) to their qalb, hearts (قَلْب ''qalb''). Folklore suggests that they are grotesque creatures created from Jahannam, hell-fire.el-Zein, Amira (2009). Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press. ISBN 978-0-8156-5070-6. The Quran speaks of various ways that shayāṭīn tempt humans into sin. They may teach sorcery, assault heaven to steal the news of the angels, or lurk near humans without being seen. Related to the shayāṭīn is Iblis (Satan), who is generally considered to be their leader. Hadith, Hadith-literature holds shayāṭīn responsible for various calamities which may affect personal life. Both hadith and folklore usually speak about shayāṭīn in abstract terms, describing their evil influence only. During Ramadan, the shayāṭīn are chained ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "pre ...
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Day Of Resurrection
In Islam, "the promise and threat" () of Judgment Day ( ar, یوم القيامة, Yawm al-qiyāmah, Day of Resurrection or ar, یوم الدین, italic=no, Yawm ad-din, Day of Judgement), when "all bodies will be resurrected" from the dead, and "all persons" are "called to account" for their deeds and their faith during their life on earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology". Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations and details associated with it are detailed in the Quran and the hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Had ...
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Āyah
An Ayah ( ar, آية, ʾĀyah, ; ) is a "verse" in the Quran, one of the statements of varying length that make up the chapters ('' surah'') of the Quran and are marked by a number. In the Quranic context the word means "evidence," "sign" or "miracle," and in Islam may refer to things other than Quranic verses, such as religious obligations (''ayat taklifiyyah'') or cosmic phenomena (''ayat takwiniyyah''). In the Quran it is referred to in several verses such as: Overview of the meaning Although meaning "verse" when using the Quran, it is doubtful whether "''ayah''" means anything other than "sign," "proof," or "remarkable event" in the Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants. Other references are to miracles or to the rewards of belief and the fate of unbelievers. For example: : "And of his signs is the creation of the heavens and earth ...
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Al Imran
Al Imran ( ar, آلِ عِمرَان, ; The Family of Imran his wife Hanth his daughter Hazrat Maryam and his grand son Hazrat Isa) is the third chapter (sūrah) of the Quran with two hundred verses ('' āyāt''). Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of Badr and the Uhud. Almost all of it also belongs to the third year of the Hijra, though a minority of its verses might have been revealed during the visit of the Najrān Christian deputation at the Mubahala, which occurred around the 10th year of the Hijrah. Summary *1-2 God is one and self-existent *3-4 The Quran to be believed *5-6 God omniscient *7 Plain and obscure ver ...
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