|
Muhammad At-Taqi (Isma'ili)
Abū al-Ḥusayn Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl ( ar, أحمد بن عبد اللّه بن محمد بن إسماعيل), better known as Muḥammad al-Taqī (born , died , Salamiyah, Syria, Imam: –) is the ninth Ismāʿīlī Imam. As the Imam, he was the supreme spiritual leader of the Ismāʿīlī community from his appointment until his death. The Nizari and Musta'li trace their Imamate lines from him and his descendants who founded the Fatimid Caliphate. He was succeeded by his son, al-Ḥusayn ibn Aḥmad / ʿAbd Allāh al-Raḍī. The 8th to 10th Ismāʿīlī Imams were hidden from the public, because of threats from the Abbasid caliphate, and were known by their nicknames. However, the Dawoodi Bohra in their religious text, ''Taqqarub'', claim to have the true names of all 21 imams in sequence including those "hidden" imams: 8th Imam Abd Allah ibn Muhammad (Ahmad al-Wafi), 9th Imam Ahmad ibn Abd Allah (Muhammad al-Taqi), and the 10th I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sami Makarem
Sami Makarem ( ar, سامي مكارم) (April 14, 1931 – August 21, 2012) was a Druze Lebanese scholar, writer, poet and artist; he was born in the village of Aitat in Aley district and is best known for his academic contributions in the fields of Islamic studies, Sufism, and Islamic history. He obtained his bachelor's degree in literature and philosophy in 1954 and his master's degree in Arabic literature in 1957 from the American University of Beirut. In 1963, he achieved his PhD in Middle Eastern studies from the University of Michigan, where he taught the Arabic language and specialized in Islamic Batiniyya, Batini studies. Career *In July 1963, he returned to Lebanon, to teach Islamic thought at the Lebanese University. In 1964, he was appointed assistant professor at the American University of Beirut (AUB), teaching Arabic literature and Islamic thought. *In 1970, he was promoted to the rank of associate professor at the American University of Beirut (AUB), and then he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
810s Births
{{Numberdis ...
81 may refer to: * 81 (number) * one of the years 81 BC, AD 81, 1981, 2081 * Nickname for the Hells Angels Motorcycle Club. "H" is the eighth letter of the alphabet, and "A" is the first. See also * * List of highways numbered A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Imams
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Quraysh staunchly opposed Muhammad, until converting to Islam ''en masse'' in CE. Afterwards, leadership of the Muslim community traditionally passed to a member of the Quraysh, as was the case with the Rashidun, Umayyad, Abbasid, and purportedly the Fatimid caliphates. Name Sources differ as to the etymology of Quraysh, with one theory holding that it was the diminutive form of ''qirsh'' (shark).Watt 1986, p. 435. The 9th-century genealogist Hisham ibn al-Kalbi asserted that there was no eponymous founder of Quraysh;Peters 1994, p. 14. rather, the name stemmed from ''taqarrush'', an Arabic word meaning "a coming together" or "association". The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Domini
The terms (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term is Medieval Latin and means 'in the year of the Lord', but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "''anno Domini nostri Jesu Christi''", which translates to 'in the year of our Lord Jesus Christ'. The form "BC" is specific to English and equivalent abbreviations are used in other languages: the Latin form is but is rarely seen. This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus, ''AD'' counting years from the start of this epoch and ''BC'' denoting years before the start of the era. There is no year zero in this scheme; thus ''the year AD 1 immediately follows the year 1 BC''. This dating system was devised in 525 by Dionysius Exiguus, but was not widely used until the 9th century. Traditionally, English follows Latin usage by placing the "AD" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Approximation
An approximation is anything that is intentionally similar but not exactly equal to something else. Etymology and usage The word ''approximation'' is derived from Latin ''approximatus'', from ''proximus'' meaning ''very near'' and the prefix ''ad-'' (''ad-'' before ''p'' becomes ap- by assimilation) meaning ''to''. Words like ''approximate'', ''approximately'' and ''approximation'' are used especially in technical or scientific contexts. In everyday English, words such as ''roughly'' or ''around'' are used with a similar meaning. It is often found abbreviated as ''approx.'' The term can be applied to various properties (e.g., value, quantity, image, description) that are nearly, but not exactly correct; similar, but not exactly the same (e.g., the approximate time was 10 o'clock). Although approximation is most often applied to numbers, it is also frequently applied to such things as mathematical functions, shapes, and physical laws. In science, approximation can refer to u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Calendar
The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine) but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community ('' ummah''), an event commemorated as the Hijrah. In the West, dates in this era are usually de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Hashim
) , type = Qurayshi Arab clan , image = , alt = , caption = , nisba = al-Hashimi , location = Mecca, Hejaz Middle East, North Africa, Horn of Africa , descended = Hashim ibn Abd Manaf , parent_tribe = Quraysh , branches = * Banu Hasan * Banu Husayn *Banu Abbas , religion = Islam , ethnicity=Arab The Banū Hāshim ( ar, بنو هاشم) is an Arab clan within the Quraysh tribe to which the prophet Muhammad belonged, named after Muhammad's great-grandfather Hashim ibn Abd Manaf. Members of this clan, and especially their descendants, are also referred to as Hashimids, Hashimites, or Hashemites, and often carry the surname . These descendants, and especially those tracing their lineage to Muhammad through his daughter Fatima, hold the traditional title of (often synonymous to ). From the 8th century on, Hashimid descent came to be regarded as a mark of nobility, and formed the basis upon which many dynasties legitimized the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahl Al-Bayt
Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad; his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Hasan and Husayn. A common Sunni view adds Muhammad's wives to those five. While all Muslims revere the Ahl al-Bayt, it is the Shia who hold the Ahl al-Bayt in the highest esteem by regarding them as the rightful leaders of the Muslim community. The Twelver Shia also believe in the redemptive power of the pain and martyrdom endured by the Ahl al-Bayt, particularly by Husayn. Definition When ( ar, أهل, label=none) appears in construction with a person, it refers to his blood relatives but the word also acquires wider meanings with other nouns. In particular, () is translated as habitation and dwelling, and thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Tree Of Muhammad
This family tree is about the relatives of the Islamic prophet Muhammad known as a family member of the family of Hashim and the Qurayshs tribe which is ‘Adnani. "The ‘arabicised or arabicising Arabs’, on the contrary, are believed to be the descendants of Ishmael through Adnan, but in this case the genealogy does not match the Biblical line exactly. The label ‘arabicised’ is due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Prophets (khatim al-anbiya'), can therefore be traced back to Abraham. Contemporary historiography unveiled the lack of inner coherence of this genealogical system and demonstrated that it finds insufficient matching evidence; the distinction between Qahtanites and Adnanites is even believed to be a product of the Umayyad Age, when t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Isma'ili Imams
This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share the first four Imams with the Zaydi Shia, and the first six Imams with the Twelver Shia. The Nizari and Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Jafar or his son Muhammad ibn Isma'il to be their final Imam and occu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_-_BAE09705.jpg "Click for more on -> Muʿtazila")
