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Mahavira Jain Temple, Osian
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built during the reign of Mahārāja Śrī Vatsarāja of Imperial Pratihāras. The temple is visited by both Jain and Hindu. History The Mahavira Temple is an important tirtha for Jains. According to an inscription found at Sachiya Mata Temple dating back to 956 A.D., it was built during the Gurjara-Pratihara dynasty by King Vatsaraja in 783 AD, making it the oldest surviving Jain temple in Western India. According to Jain legends, Acharya Ratnaprabhasuri in ( BCE) restored the life of son of a prominent brahman following this even the villagers converted to Jainism and this place for origination of Oswal community. Witnessing the power of Ratnaprabhasuri Goddess Chamunda was compelled to become a Jain vegetarian deity and became the protector deity of the temple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are '' ahiṃsā'' (non-violence), '' anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: '' ahiṃsā'' (non-violence), '' satya'' (truth), ''asteya'' (not stealing), '' brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oswal
The Oswal (sometimes spelled Oshwal or Osval) are a Jain community with origins in the Marwar region of Rajasthan and Tharparkar district in Sindh. They claim to be of Rajput Rajput (from Sanskrit ''raja-putra'' 'son of a king') is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Ra ... descent. References {{Social groups of Maharashtra Indian castes Social groups of Rajasthan Social groups of Sindh Jain communities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshavanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru ( Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda (Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayotsarga
Kayotsarga ( , pka, काउस्सग्ग ) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. ''Kayotsarga'' means "to give up one's physical comfort and body movements", thus staying steady, either in a standing or other posture, and concentrating upon the true nature of the soul. It is one of the six essentials (''avasyaka'') of a Jain ascetic and one of the 28 primary attributes of a Digambara monk Twenty-one of the tīrthankaras of Jainism are said to have attained ''moksha'' in the kayotsarga “standing meditation” posture. An example of unflinching standing meditation is that of '' Arihant Bahubali Bahubali (), a much revered figure among Jains, was the son of Rishabadeva (the first ''tirthankara'' of Jainism) and the brother of Bharata Chakravartin. He is said to have meditated motionless for a y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasan
Lotus position or Padmasana ( sa, पद्मासन, translit=padmāsana) is a cross-legged sitting meditation pose from ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana in yoga, predating hatha yoga, and is widely used for meditation in Hindu, Tantra, Jain, and Buddhist traditions. Variations include easy pose (Sukhasana), half lotus, bound lotus, and psychic union pose. Advanced variations of several other asanas including yoga headstand have the legs in lotus or half lotus. The pose can be uncomfortable for people not used to sitting on the floor, and attempts to force the legs into position can injure the knees. Shiva, the meditating ascetic God of Hinduism, Gautama Buddha, the founder of Buddhism, and the Tirthankaras in Jainism have been depicted in the lotus position, especially in statues. The pose is emblematic both of Buddhist meditation and of yoga, and as such has found a place in Western culture as a symbol of health ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the '' dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garbhagriha
A ''garbhagriha'' or ''sannidhanam'' is the ''sanctum sanctorum'', the innermost sanctuary of a Hindu and Jain temples where resides the '' murti'' (idol or icon) of the primary deity of the temple. In Jainism, the main deity is known as the ''Mulnayaka''. Literally the word means "womb chamber", from the Sanskrit words ''garbha'' for womb and ''griha'' for house. Although the term is often associated with Hindu temples, it is also found in Jain and Buddhist temples. Traditionally, in Hinduism only 'priests' ('' pujari'') are allowed to enter this chamber, though in modern practice this is often considerably relaxed. Architecture The room has a single entrance, normally facing east to be accessed by the rising sun, and no windows. It is normally square, and at least approximately a cube, with the representation of the temple's deity placed in the centre, so that it can be seen by worshippers outside. Relative to the size of the temple, and especially the large tower ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' "sky-clad" Jains, whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. The Svetambara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Svetambara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Svetambaras. History Majority of the Svetambaras are ''murtipujak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osian 17-67
Osian or Osiyan may refer to: * Osian art fund, an arts fund started in Mumbai (2010). *Osian, Jodhpur, a city in Rajasthan, India *Osiyan, Unnao, a village in Unnao district, Uttar Pradesh, India *Osian (name), a name common in Wales, derived from the Irish ''Oisín'' *OSIAN, an Open Source IPv6 Automation Network for wireless sensors * Ancient nomadic tribes: ** the Asii, also known as the Osians in Central Asia ** the Osi (ancient tribe) The Osi or Osii were an ancient tribe dwelling beyond the Quadi, in a woody and mountainous country. But their national customs, as well as their language, were those of the Aravisci, who Tacitus called Pannonians. They were, moreover, tributary ... in Eastern Europe See also * Ossian (other) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manastambha
A manastambha (Sanskrit for 'column of honour') is a pillar that is often constructed in front of Jain temples or large Jain statues. In North India, they are topped by four Tirthankara images. According to the ''Digambara'' Jain texts like ''Adi Purana'' and ''Tiloyapannati'', a huge ''manastambha'' stands in front of the '' samavasarana'' (divine preaching hall) of the tirthankaras, which causes someone entering a ''samavasarana'' to shed their pride. A monolithic manastambha is a standard feature in the Jain temples of Moodabidri. They include a statue of Brahmadeva on the top as a guardian yaksha. Examples Some of the well known Jain manastambhas are: * Kirti Stambha of Chittorgarh. The Vijaya Stambha was inspired by this. * Manastambhas of Devagarh * Manastambhas of Moodabidri * Manastambhas of Shravanabelagola * Manastambha at Shikharji at Madhuvan Manastambhas in South India are generally monolithic. Photo gallery File:Hutessing Temple3 Ahmedabad.JPG, Kirti Stam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torana
''Torana'' ( sa, तोरण; '' awr-uh-nuh') is a free-standing ornamental or arched gateway for ceremonial purposes in Hindu, Buddhist and Jain architecture of the Indian subcontinent. Toranas can also be widely seen in Southeast Asia and parts of East Asia. Chinese Shanmen gateways, Japanese '' torii'' gateways, Korean Iljumun gateways, Vietnamese Tam quan gateways, and Thai Sao Ching Cha were derived from the Indian ''torana''. They are also referred to as ''vandanamalikas''. History Indologist art historian and archaeologist Percy Brown has traced the origin of ''torana'' from the grama-dvara (village-gateways) of the vedic era (1500 BCE – 500 BCE) village which later developed as a popular adornment for cities, places. sacred shrines.Krishna Chandra Panigrahi, Harish Chandra Das and Snigdha Tripathy, 1994, Kṛṣṇa pratibhā: studies in Indology : Prof. Krishna Chandra Panigrahi commemoration volume, Volume 1, page 12. According to the vedic text, the Arth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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