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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with Baptism of Jesus, his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Christianity, Jerusalem in Judea, following the Last Supper with his Disciple (Christianity), disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke states that Jesus in Christianity, Jesus was "about 30 years of age" at the start of his Christian ministry, ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preaching
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include Expository preaching, exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christianity, Christian practice, a sermon is usually preached to a church (congregation), congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambon (liturgy), ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triumphal Entry Into Jerusalem
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey. He was greeted by a crowd acclaiming him by waving palm branches and laying cloaks on the ground to honor him. This episode introduces the events of the Passion of Jesus, leading to his crucifixion and resurrection. The event is described in , , and . Gospel accounts Historical context All Jewish males are obliged to ascend to Jerusalem for the three pilgrimage festivals. The sabbath prior to Passover is called the Great Sabbath in Judaism, and it is when each household or community sets apart a Passover lamb. Passover celebrates God's deliverance of Israel from bondage in Egypt. By the early post-exilic period, according to Robin R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passion Of Jesus
The Passion (from Latin , "to suffer, bear, endure") is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week. The ''Passion'' may include, among other events, Jesus's triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, his agony, his arrest, his trials before the Sanhedrin and before Pilate, his crucifixion and death, and his burial. Those parts of the four canonical Gospels that describe these events are known as the Passion narratives. In some Christian communities, commemoration of the Passion also includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows. The word ''passion'' has taken on a more general application and now may also apply to accounts of the suffering and death of Christian martyrs, sometimes using the Latin form ''passio''. Narratives according to the four canonical gospels A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sea Of Galilee
The Sea of Galilee (, Judeo-Aramaic languages, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ), also called Lake Tiberias, Genezareth Lake or Kinneret, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea, a salt lake), with its elevation fluctuating between below sea level (depending on rainfall). It is approximately in circumference, about long, and wide. Its area is at its fullest, and its maximum depth is approximately .Data Summary: Lake Kinneret (Sea of Galilee) The lake is fed partly by underground springs, but its main source is the Jordan River, which flows through it from north to south with the outflow controlled by the Degania Dam. |
Perea (Bible)
Perea or Peraea (Greek: Περαία, " the country beyond") was the term used mainly during the early Roman period for part of ancient Transjordan. It lay broadly east of Judea and Samaria, which were situated on the western side of the Jordan River, and southwest of the Decapolis. Perea was part of the kingdom of Herod the Great and his descendants, and later of subsequent Roman provinces that included Iudaea. Geography Perea was a slender piece of land east of the Jordan River. It stretched from Wadi Yabis in the north to Wadi Mujib (Nahal Arnon) in the south. The region extended from the Jordan River westwards to the foothills eastward towards Amman (then known as Philadelphia). Josephus notes that Perea's northern boundary was near Pella, while to the east, it bordered the territories of Gerasa and Philadelphia (both part of the Decapolis) and Heshbon. To the south, it was adjacent to the Land of Moab, with Machaerus marking its southernmost fortress. Encompassing r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beheading Of John The Baptist
The beheading of John the Baptist, also known as the decollation of Saint John the Baptist or the beheading of the Forerunner, is a biblical event commemorated as a holy day by various Christian churches. According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law (his brother's wife) as his second wife Herodias. He then ordered him to be killed by beheading. As a non-Biblical source, Jewish historian Josephus also recounts that Herod had John imprisoned and killed due to "the great influence John had over the people", which might persuade John "to raise a rebellion". Josephus also writes that many of the Jews believed that Herod's later military disaster was God's punishment for his treatment of John. Traditional accounts According to the synoptic Gospels, Herod, who was tetrarch, or sub-king, of Galilee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commissioning The Twelve Apostles
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus. Biblical accounts According to Mark: He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve to be with him and to be sent out to preach and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter),James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder), and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who handed him over. According to Matthew: Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 8
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Ministry of Jesus, Jesus' ministry in Galilee previously described in Matthew 4:23–Matthew 4:25, 25. It follows on from the Sermon on the Mount, noting in its Matthew 8:1, opening verse that Jesus had come down from the mountain where he had been teaching. There is a renewed focus in this chapter on Jesus' ministry of healing. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–50) *Codex Sinaiticus (330–60) *Codex Bezae ( 400) *Codex Washingtonianus ( 400) *Codex Ephraemi Rescriptus ( 450; complete) Structure This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): * = Jesus cleansing a leper (; ) * = Healing the centurion's servant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolic See
An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism, the phrase "The Apostolic See" when capitalized refers specifically to the See of Rome. Tertullian (c. 155 − c. 240) gives examples of apostolic sees: he describes as churches "in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and representing the face of each of them severally" the following churches: Corinth, Philippi, Ephesus, and Rome. Tertullian says that from these "all the other churches, one after another, derived the tradition of the faith, and the seeds of doctrine, and are every day deriving them, that they may become churches. Indeed, it is on this account only that they will be able to deem themselves apostolic, as being the offspring of apostolic churches". Cited by early apologists for doctrinal auth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early may refer to: Places in the United States * Early, Iowa, a city * Early, Texas, a city * Early Branch, a stream in Missouri * Early County, Georgia * Fort Early, Georgia, an early 19th century fort Music * Early B, stage name of Jamaican dancehall and reggae deejay Earlando Arrington Neil (1957–1994) * Early James, stage name of American singer-songwriter Fredrick Mullis Jr. (born 1993) * Early (Scritti Politti album), ''Early'' (Scritti Politti album), 2005 * Early (A Certain Ratio album), ''Early'' (A Certain Ratio album), 2002 * Early Records, a record label Other uses * Early (name), a list of people and fictional characters with the given name or surname * Early effect, an effect in transistor physics * Early, a synonym for ''hotter'' in Stellar classification#"Early" and "late" nomenclature, stellar classification See also * * The Earlies, a 21st century band * Earley (other) * Earlie, a given name {{disambiguation, geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dispersion Of The Apostles
The Christian Gospels of Mark and Matthew say that, after the Ascension of Jesus, his Apostles "went out and preached everywhere". This is described in Mark 16 verses 19 and 20, and Matthew 28 verses 19 and 20. According to a tradition mentioned by Eusebius, they dispersed to distinct parts of the world. In the Middle Ages, a liturgical feast of the Dispersion of the Apostles was celebrated to commemorate their missionary work and their founding the apostolic sees. This annual feast was held on 15 July and ranked as a major double. The Acts of the Apostles, the canonical sequel to the Gospel of Luke, portrays the dispersal as occurring a substantial time after the ascension, with the ministry staying in Jerusalem at first and spreading from there beginning with the conversion of the Ethiopian eunuch. The dispersion of the Apostles According to Book 3 of the ''Church History'' of Eusebius: Arthur Cushman McGiffert comments: Baronius considered that the occasion for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
