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List Of Observances Set By The Hebrew Calendar
All observances begin at sunset the day prior to the Gregorian date listed unless otherwise noted, and end on nightfall of the date in question, which is defined as the appearance of three stars in the sky. On leap years (which occur every 2–3 years) an extra month, Adar II, is added and certain holidays move accordingly, and it is mentioned in the notes section. All fasts other than Yom Kippur and Tisha b'Av begin at dawn of the day listed. Holidays for the Jewish calendar year of 5781 (2020–2021) Yom tov for the Three Pilgrimage Festivals (Pesach, Shavuot, and Sukkot) is observed for 1 day in Israel and in Reform Judaism, Reform and most Reconstructionist Judaism, Reconstructionist communities around the world, and is observed for 2 days in Orthodox Judaism, Orthodox and most Conservative Judaism, Conservative communities outside Israel, because of ''yom tov sheni shel galuyot''. In the table, these are referred to as 1-day and 2-day communities. Non-annual observances *Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Date
The Gregorian calendar is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years slightly differently to make the average calendar year 365.2425 days long rather than the Julian calendar's 365.25 days, thus more closely approximating the 365.2422-day tropical year, "tropical" or "solar" year that is determined by the Earth's revolution around the Sun. The rule for leap years is that every year divisible by four is a leap year, except for years that are divisible by 100, except in turn for years also divisible by 400. For example 1800 and 1900 were not leap years, but 2000 was. There were two reasons to establish the Gregorian calendar. First, the Julian calendar was based on the estimate that the average solar year is exactly 365.25 days long, an overestimate of a li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
V'tein Tal U-Matar
Marcheshvan (Hebrew: , Standard , Tiberian ; from Akkadian , literally, 'eighth month'), generally shortened to Cheshvan (, Standard Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year. Marcheshvan occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul (). In Sidon, the reference to is also made on the Sarcophagus of Eshmunazar II dated to the early 5th century BC. Etymology Compared to its Akkadian etymon , the name displays the same lenition of ungeminated to found in other month names ( Tammuz traditionally contains mem with dagesh). Uniquely to this name the initial has also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit
A ta'anit or taynis (Biblical Hebrew ''taʿaniṯ'' or צוֹם ''ṣom'') is a fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur. Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. Most of the Talmud's Tractate ''Ta'anit'' ("Fast ) is dedicated to the protocol involved in declaring and observing fast days. * Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. These fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheshvan
Marcheshvan (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ; from Akkadian language, Akkadian , literally, 'eighth month'), generally shortened to Cheshvan (, Hebrew language#Modern Hebrew, Standard Tiberian vocalization, Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Hebrew calendar#Rosh Hashanah postponement rules, Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year. Marcheshvan occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul (). In Sidon, the reference to is also made on the Sarcophagus of Eshmunazar II dated to the early 5th century BC. Etymology Compared to its Akkadian ety ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Chodesh
In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. Origin The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: In the Book of Numbers, God speaks of the celebration of the new moon to Moses: In , both new and full moon are mentioned as a time of recognition by the Hebrews: In the Bible, Rosh Chodesh is often referred to simply as "Chodesh", as the Hebrew word "chodesh" can mean both "month" and "new month". Declaring the month Judaism uses a lunisolar calendar, so Rosh Chodesh is celebrated in connection with the date of the new moon. Originally, the date of Rosh Chodesh was confirmed on the testimony of witnes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah (; Ashkenazi: ), also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Hebrew Bible, Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar). Simchat Torah's main celebrations occur in the synagogue during evening and morning services. In many Orthodox Judaism, Orthodox as well as many Conservative Judaism, Conservative congregations, this is the only time of year on which the Sefer Torah, Torah scrolls are taken out of the Ark (synagogue), ark and read at ''night''. In the morning, the last ''parashah'' of Deuteronomy and the first ''parashah'' of Book of Genesis, Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemini Atzeret
Shemini Atzeret (—"Eighth [day] of Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows the festival of Sukkot, which is celebrated for ''seven'' days; thus, Shemini Atzeret is literally the ''eighth'' day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be connected to Sukkot and a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. Shemini Atzeret is thus sometimes wrongly regarded as the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshanah Rabbah
Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a '' shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. This idea has no source in the Mishna, Midrash, or Talmud, but a similar idea appears in the Tosefta: that all judgment is made on Rosh Hashana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seharane
Seharane, also spelled Seharaneh, is a multi-day festival celebrated by Kurdish Jews. Although traditionally observed following Passover, in Israel today the festival is observed during the intermediate days of Sukkot. Etymology There are several theories as to the etymology of Seharane. One theory says it derives from the Kurdish word ''sayran'', meaning to see nature. Others relate it to ''sahar'', meaning crescent moon. Origins Seharane is thought to derive from Navruz, also called Sayeran, a similar spring festival observed by Kurdish Muslims. Traditional observance The festival was traditionally celebrated for multiple days, with event preparations beginning the first night after Passover ended. Traditionally, Kurdish Jews would travel to the countryside and set up camps for the festival celebrations. Communities would hire guards to protect the camps for the festival's length. Families would bring food, which they cooked or reheated over campfires and shared with eac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chol HaMoed
''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoed'' consists of the second day through to the sixth day of the holiday (the third through to the sixth in the Diaspora). On Sukkot, ''Chol HaMoed'' consists of the second day through to the seventh day (the third through to the seventh in the Diaspora). The special mitzvahs for the entire holiday are observed during the Chol HaMoed. During Chol HaMoed Sukkot, the commandments of dwelling in a Sukkah, taking the Lulav, and reciting Hallel apply, and during Chol HaMoed Pesach, there is a prohibition on Chametz. Although it has a unique name, Hoshanah Rabbah, the seventh day of Sukkot, is part of ''Chol HaMoed''. This day is only on Sukkot, not on Passover. Prayer services that day combine some usual practices of ''Chol HaMoed'' with pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
