|
Kami Ni Se O Muketa Otoko
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Japanese Words And Phrases ...
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no conse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamuy
A ''kamuy'' ( ain, カムィ; ja, カムイ, kamui) is a spiritual or divine being in Ainu mythology, a term denoting a supernatural entity composed of or possessing spiritual energy. The Ainu people have many myths about the ''kamuy'', passed down through oral traditions and rituals. The stories of the ''kamuy'' were portrayed in chants and performances, which were often performed during sacred rituals. Concept In concept, ''kamuy'' are similar to the Japanese ''kami'' but this translation misses some of the nuances of the termAshkenazy, Michael. ''Handbook of Japanese Mythology''. Santa Barbara, California: ABC-Clio, 2003. 187-188 (the missionary John Batchelor assumed that the Japanese term was of Ainu origin).John Batchelor: ''The Ainu and Their Folk-Lore'', London 1901, p. 580–582. The usage of the term is very extensive and contextual among the Ainu, and can refer to something regarded as especially positive as well as something regarded as especially strong. ''Kamuy'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hunter-gatherer
A traditional hunter-gatherer or forager is a human living an ancestrally derived lifestyle in which most or all food is obtained by foraging, that is, by gathering food from local sources, especially edible wild plants but also insects, fungi, honey, or anything safe to eat, and/or by hunting game (pursuing and/or trapping and killing wild animals, including catching fish), roughly as most animal omnivores do. Hunter-gatherer societies stand in contrast to the more sedentary agricultural societies, which rely mainly on cultivating crops and raising domesticated animals for food production, although the boundaries between the two ways of living are not completely distinct. Hunting and gathering was humanity's original and most enduring successful competitive adaptation in the natural world, occupying at least 90 percent of human history. Following the invention of agriculture, hunter-gatherers who did not change were displaced or conquered by farming or pastoralist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ko-Shintō
refers to the animistic religion of Jōmon period Japan, which is the alleged basis of modern Shinto. The search for traces of Koshintō began with the "Restoration Shinto" in the Edo period, which goal was to remove any foreign ideas and worldviews from Shinto (specifically referring to Buddhism). Some movements which claim to have discovered this primeval way of thought are Oomoto, Izumo-taishakyo. Worldview The following is deduced from studying the language of the ''Kojiki'' and '' Nihon Shoki'' which does not appear in any Chinese philosophy: In Koshintō, the present world or ''utsushiyo'' is put in contrast to the eternal world or ''tokoyo''. All individuals possess a ''tamashii'', meaning a mind, heart, or soul. A ''tamashii'' without a body is called a ''mitama''. Those whose ''tamashii'' has the nature of ''kami'' are called ''mikoto''. In the Age of the Kami, or ''Kamiyo'', the Earth was ruled by ''kami'', whose forms were akin to humans, but had pure hearts and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitama
The Japanese word refers to the spirit of a ''kami'' or the soul of a dead person. It is composed of two characters, the first of which, , is simply an honorific. The second, means "spirit". The character pair 神霊, also read ''mitama'', is used exclusively to refer to a ''kami's'' spirit. Significantly, the term is a synonym of ''shintai'', the object which in a Shinto shrine houses the enshrined ''kami''. Early Japanese definitions of the ''mitama'', developed later by many thinkers like Motoori Norinaga, maintain it consists of several "souls", relatively independent one from the other. The most developed is the , a Shinto theory according to which the of both ''kami'' and human beings consists of one ''whole'' spirit and four ''sub'' souls.* The four souls are the , the , the and the . According to the theory, each of the souls making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other. In the '' Nihon S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitama
The Japanese word refers to the spirit of a ''kami'' or the soul of a dead person. It is composed of two characters, the first of which, , is simply an honorific. The second, means "spirit". The character pair 神霊, also read ''mitama'', is used exclusively to refer to a ''kami's'' spirit. Significantly, the term is a synonym of ''shintai'', the object which in a Shinto shrine houses the enshrined ''kami''. Early Japanese definitions of the ''mitama'', developed later by many thinkers like Motoori Norinaga, maintain it consists of several "souls", relatively independent one from the other. The most developed is the , a Shinto theory according to which the of both ''kami'' and human beings consists of one ''whole'' spirit and four ''sub'' souls.* The four souls are the , the , the and the . According to the theory, each of the souls making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other. In the '' Nihon S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the '' Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of '' De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reduplication
In linguistics, reduplication is a morphological process in which the root or stem of a word (or part of it) or even the whole word is repeated exactly or with a slight change. The classic observation on the semantics of reduplication is Edward Sapir's: "generally employed, with self-evident symbolism, to indicate such concepts as distribution, plurality, repetition, customary activity, increase of size, added intensity, continuance." Reduplication is used in inflections to convey a grammatical function, such as plurality, intensification, etc., and in lexical derivation to create new words. It is often used when a speaker adopts a tone more "expressive" or figurative than ordinary speech and is also often, but not exclusively, iconic in meaning. Reduplication is found in a wide range of languages and language groups, though its level of linguistic productivity varies. Reduplication is found in a wide variety of languages, as exemplified below. Examples of it can be found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffix (name)
A name suffix, in the Western English-language naming tradition, follows a person's full name and provides additional information about the person. Post-nominal letters indicate that the individual holds a position, educational degree, accreditation, office, or honor (e.g. "PhD", "CCNA", "OBE"). Other examples include generational designations like "Sr." and "Jr." and "I", "II", "III", etc. Another used is Sñr (Spanish for Mr). Post-nominal letters Academic Academic suffixes indicate the degree earned at a college or university. These include bachelor's degrees (AB, BA, BA (Hons), BS, BE, BFA, BTech, LLB, BSc, etc.), master's degrees ( MA, MS, MFA, LLM, MLA, MBA, MSc., MEng etc.), professional doctorates ( JD, MD, DO, PharmD, DMin., etc.), and academic doctorates (PhD., EdD., DPhil, DBA., LLD, EngD, etc.) In the case of doctorates, normally either the prefix (e.g. "Dr" or "Atty") or the suffix (see examples above) is used, but not both. In the United States, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noun
A noun () is a word that generally functions as the name of a specific object or set of objects, such as living creatures, places, actions, qualities, states of existence, or ideas.Example nouns for: * Living creatures (including people, alive, dead or imaginary): ''mushrooms, dogs, Afro-Caribbeans, rosebushes, Nelson Mandela, bacteria, Klingons'', etc. * Physical objects: ''hammers, pencils, Earth, guitars, atoms, stones, boots, shadows'', etc. * Places: ''closets, temples, rivers, Antarctica, houses, Grand Canyon, utopia'', etc. * Actions: ''swimming, exercises, diffusions, explosions, flight, electrification, embezzlement'', etc. * Qualities: ''colors, lengths, deafness, weights, roundness, symmetry, warp speed,'' etc. * Mental or physical states of existence: ''jealousy, sleep, heat, joy, stomachache, confusion, mind meld,'' etc. Lexical categories ( parts of speech) are defined in terms of the ways in which their members combine with other kinds of expressions. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Number
In linguistics, grammatical number is a grammatical category of nouns, pronouns, adjectives and verb agreement (linguistics), agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and other languages present number categories of singular or plural, both of which are cited by using the hash sign (#) or by the numero signs "No." and "Nos." respectively. Some languages also have a Dual (grammatical number), dual, #Trial, trial and #Paucal, paucal number or other arrangements. The count distinctions typically, but not always, correspond to the actual count of the referents of the marker (linguistics), marked noun or pronoun. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate the number of times an event occurs, such as the semelfactive aspect, the iterative aspect, etc. For that use of the term, see "Grammatical aspect". Overview Most languages of the world have formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
