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Jain Rituals
Jain rituals play an everyday part in Jainism. Rituals take place daily or more often. Rituals include obligations followed by Jains and various forms of idol worship. Jains rituals can be separated broadly in two parts: ''Karyn'' (obligations which are followed) and ''Kriya'' (worships which are performed). Six essential duties In Jainism, six essential duties (''avashyakas'') are prescribed for '' śrāvakas'' (householders). The six duties are: #Worship of '' Pañca-Parameṣṭhi'' (five supreme beings) #Following the preachings of Jain saints. #Study of Jain scriptures #'' Samayika'': practising serenity and meditation #Following discipline in their daily engagement #Charity (''dāna'') of four kinds: ##''Ahara-dāna''- donation of food ##''Ausadha-dāna''- donation of medicine ##''Jnana-dāna''- donation of knowledge ##''Abhaya-dāna''- saving the life of a living being or giving of protection to someone under threat These duties became fundamental ritual activities of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aarti Close Up
''Arti'' (Sanskrit: Ārātrika, Hindi: Ārtī) is a Hindu ritual employed in worship, often part of '' puja'', in which light (usually from a flame) is offered to one or more deities. ''Arti(s)'' also refers to the songs sung in praise of the deity, when the light is being offered. Origin Arti is derived from the Sanskrit word () which means something that removes , darkness (or light waved in darkness before an icon). A Marathi language reference says it is also known as ( sa, महानीराञ्जना). ''Arti'' is said to have descended from the Vedic concept of fire rituals, or '' homa/yajna''. In the traditional ''arti'' ceremony, the flower represents the earth (solidity), the water and accompanying handkerchief correspond with the water element (liquidity), the ghee or oil lamp represents the fire component (heat), the peacock fan conveys the precious quality of air (movement), and the yak-tail fan represents the subtle form of ether (space). The incense re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hand Fan
A handheld fan, or simply hand fan, is any broad, flat surface that is waved back-and-forth to create an airflow. Generally, purpose-made handheld fans are folding fans, which are shaped like a sector of a circle and made of a thin material (such as paper or feathers) mounted on slats which revolve around a pivot so that it can be closed when not in use. Hand fans were used before mechanical fans were invented. On human skin, the airflow from handfans increases evaporation which has a cooling effect due to the latent heat of evaporation of water. It also increases heat convection by displacing the warmer air produced by body heat that surrounds the skin, which has an additional cooling effect, provided that the ambient air temperature is lower than the skin temperature – which is typically about . Fans are convenient to carry around, especially folding fans. Next to the folding fan, the rigid hand screen fan was also a highly decorative and desired object among the higher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Jainism
In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge ('' kevala jnana''), infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe but rather have souls called devas and devis who have reached heaven for their merits and deeds, who influence the universe for a fixed time until they themselves get reincarnated to achieve and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumenta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' ( omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to '' Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddha
''Siddha'' (Sanskrit: '; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished." It refers to perfected masters who have achieved a high degree of physical as well as spiritual perfection or enlightenment. In Jainism, the term is used to refer to the liberated souls. ''Siddha'' may also refer to one who has attained a siddhi, paranormal capabilities. Siddhas may broadly refer to siddhars, naths, ascetics, sadhus, or yogis because they all practice sādhanā. The Svetasvatara (II.12) presupposes a siddha body. Jainism In Jainism, the term ''siddha'' is used to refer the liberated souls who have destroyed all karmas and have obtained moksha. They are free from the transmigratory cycle of birth and death (''saṃsāra'') and are above '' Arihantas'' (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the ''Siddhashila'', which is situated at the top of the Universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the '' dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panch-kalyanak Pratishtha
''Panch Kalyanaka Pratishtha Mahotsava'' is a traditional Jain ceremony that consecrates one or more Jain Tirthankara icons with celebration of Panch Kalyanaka (five auspicious events). The ceremony is generally held when new Jain temple is erected or new idols are installed in temples. 5 names of panch kalyanak are Chyavan (conception) Janma (birth) Diksha (renunciation) Keval Gyan (omniscience) Moksha (liberation) Panch Kalyanaka The five kalyanakas are the five major events associated with a Tirthankara are: # Chyavan (conception) # Janma (birth) # Diksha (renunciation) # Keval Gyan (omniscience) # Moksha (liberation) These events are celebrated in relation to icons of Tirthankaras which is called ''Pratishtha''. After the pratishtha the statue represents the Tirthankara, and becomes a worshippable object. A pratishtha must be authorised by an acknowledged leader of the sangha, an Acharya or a Bhattaraka, or a representative (pratishthacharya), who can recite the sacre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the '' dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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