Judith (wife Of Rabbi Hiyya)
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Judith (wife Of Rabbi Hiyya)
Yehudit () was the wife of Rabbi Hiyya the Great and mother of the Amorai Oshiyya, the twin Amoraim Judah and Hezekiah and twin daughters, Pazi and Tavi. Relationship with Rabbi Hiyya According to the Talmud in Yevamot, Judith embittered her husband's life. Despite this, he always treated her with respect. When he would find something that would make her happy, he would bring it to her. HIs nephew, Rav asked him why he made the effort to make her happy even though she would cause him to suffer, Rabbi Hiyya replied, "It is sufficient for us to recognize the goodness in our wives, that they raise our children and save us from the sin of thinking about other women." Her suffering and desire to be barren After she gave birth to two sets of twins, which heightened her suffering in childbirth, she wanted to stop having marital relations with her husband. In order to do so, she told Rabbi Hiyya that her mother told her that her father had betrothed her to another man while she was st ...
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Hiyya The Great
Hiyya, or Hiyya the Great, (ca. 180–230 CE; ) was one of the Chazal or Rabbinical Jewish sages in the Land of Israel during the transitional generation between the Tannaic and Amoraic eras. Active in Tiberias, Hiyya was the primary compiler of the Tosefta. His full name was Hiyya bar Abba, also the name of the third generation amora Hiyya bar Abba. He was a student of Judah ha-Nasi and the uncle and teacher of Abba Arikha. Biography In Babylonia Rabbi Hiyya was originally from the city of Kapri in Babylonia and was the son of Abba Karsala. He descended from the family of Shimei, a brother of King David. He passed the earlier part of his life in Babylonia, where he married a certain Judith. By her he had twin sons, Judah and Hezekiah (both of whom became renowned rabbis), and twin daughters, Pazi and Tavi.Yevamot 65b Hiyya was unhappy in his married life, for his wife was a shrew. This was so keenly felt by Hiyya that when asked by his nephew for a blessing he said: "Ma ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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Judah B
Judah or Yehuda is the name of a biblical patriarch, Judah (son of Jacob). It may also refer to: Historical ethnic, political and geographic terms * Tribe of Judah, one of the twelve Tribes of Israel; their allotment corresponds to Judah or Judaea * Judah (region), the name of part of the Land of Israel ** Kingdom of Judah, an Iron Age kingdom of the Southern Levant *** History of ancient Israel and Judah ** Yehud (Persian province), a name introduced in the Babylonian period ** Judaea (Roman province) * Or Yehuda, a city in the Tel Aviv District of Israel People * Judah (given name), or Yehudah, including a list of people with the name * Judah (surname) Other uses * Judah, Indiana, a small town in the United States * N Judah, a light rail line in San Francisco, U.S. * Yehuda Matzos, an Israeli matzo company See also * Juda (other) * Judas (other) * Jude (other) * Yehud (other) * Yahud (other) * Yehudi (other) * Yuda ( ...
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Hezekiah (Amora)
Hezekiah (or Hezekiah ben Hiyya; Hebrew: חזקיה or חזקיה בן חייא; cited in the Talmud simply as ''Hezekiah'') was a Jewish Amora sage of the Land of Israel of the second generation of the Amoraic era. He was the son of R. Hiyya and his wife Judith. He was the teacher of R. Yochanan bar Nafcha, and he is the same simple "''Hezekiah''" that is cited frequently in the Talmud. According to Rashi he is also considered a Tanna, as well as according to the opinion of the Tosafot. Among his colleagues were Rabbi Yannai, who was older than him, Bar Kappara, Rav Kahana I, and R. Joshua ben Levi. Among his most prominent pupils was R. Yochanan bar Nafcha, and as long as Hezekiah was present, Yochanan bar Nafcha was not appointed as dean of the Yeshiva out of respect for his teacher-Rabbi. His Beth midrash was located at Tiberias, and it is storied that he used to recite the ''Megillah'' (Book of Esther) on both fourteenth and fifteenth of the Hebrew month of Adar, due t ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Yevamot
Yevamot (, "Brother's Widow", also pronounced Yevamos, or Yavmus) is a tractate of the Talmud that deals with, among other concepts, the laws of Yibbum (, loosely translated in English as levirate marriage), and, briefly, with conversion to Judaism. This tractate is the first in the order of Nashim (, "Women"). Yevamot, along with Eruvin and Niddah, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is (''ani'', meaning "poverty"). Jacob Emden, ''Mitpachat Sefarim'' 4:174 Contents ''Yibbum'' is the Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ... law () by which the brother of a man who died without children is allowed and expected to marry the widow. This law only applies to paternal brothers, i.e., br ...
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Abba Arikha
Rav Abba bar Aybo (; 175–247 CE), commonly known as Abba Arikha () or simply as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. In Sura, Arikha established the systematic study of the rabbinic traditions, which, using the Mishnah as a foundational text, led to the compilation of the Talmud. With him began the long period of ascendancy of the prestigious Talmudic academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, a fellow amora with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, like "Lecturer". In the traditional literature, he is referred to almost exclusively as Rav, "the Master" (both by contemporaries and latter generations), just as his teacher, Judah ha-Nasi, was known simply as ''Rab ...
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Be Fruitful And Multiply
In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the " creation mandate" in some Christian traditions) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of reproducing and filling the earth. The text finds an immediate interpretation in the opening chapter of the book of Exodus as the description of the Israelites in Egypt are alluded to as, "fruitful, increased greatly, multiplied, and extremely strong, so that the land was filled with them." In Orthodox Judaism, the mandate to "be fruitful and multiply" is interpreted as requiring every couple to have at least a son and a daughter. Other Jewish groups (such as Reform Judaism) and individual Jews have interpreted this mandate differently. For example, Richard Friedman in his ''Commentary on the Torah'' (2001) claims that the mandate "be fruitful and mul ...
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Mitzvah
In its primary meaning, the Hebrew language, Hebrew word (; , ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment Divine law, from God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 commandments, 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). For some ''mitzvot'', the purpose is specified in the Torah; though, the opinions of the Talmudic rabbis are divided between those who seek the Teleology, purpose of the ''mitzvot'' and those who do not question them. The former believe that if people were to ...
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Talmudic Women
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around ...
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3rd-century Women
The 3rd century was the period from AD 201 (represented by the Roman numerals CCI) to AD 300 (CCC) in accordance with the Julian calendar. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. While in North Africa, Roman rule continued with growing Christian influence, particularly in the region of Carthage. In Persia, the Parthian Empire was suc ...
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Ancient Jewish Women
Ancient history is a time period from the beginning of writing and recorded human history through late antiquity. The span of recorded history is roughly 5,000 years, beginning with the development of Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500, ending with the expansion of Islam in late antiquity. The three-age system periodises ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages vary between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was exponentially increasing due to the Neolithic Revolution, which was in full progr ...
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