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Jesus Eats With Sinners And Tax-collectors
This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. The Pharisees rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment. The narrative occurs directly after the Calling of Matthew. Narrative Context The tax-collector in the Roman world was an official that was often greedy, and usually took the position from love of money. They would frequently extort unjust dues, especially from the poor. Such tax-collectors were infamous among the Jews. As Cornelius a Lapide points out, the Jews "maintained that they, as a people dedicated to God, ought not to pay tribute to the Romans, who were Gentiles and idolaters: for this was contrary to the liberty and dignity of the children of God." To associate with tax-collectors and sinners was considered sinful behavior for Jews. Tradition stated: “Let not a man associate with the wicked, not even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Eats With Sinners And Tax Collectors
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capharnaum
Capernaum ( ; ; ) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is held by Christian tradition to have been the home of Saint Peter. The village was inhabited continuously from the 2nd century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village northeast of the earlier location in c. 700, during the Early Islamic period. Toponymy ''Kfar Naḥum'', the original name of the town, means "village of comfort" in Hebrew, and apparently there is no connection with the prophet named Nahum. In the writings of Josephus, the name is rendered in Koine Greek as (''Kapharnaoúm''). and (''Kepharnōkón''); the New Testament uses ''Kapharn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisee And The Publican
The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified. Further coming as it does in a section of teaching on prayer it demonstrates the need to pray humbly. It immediately follows the Parable of the Unjust Judge, which is also about prayer. In the Eastern Orthodox Church, the ''Sunday of the Publican and the Pharisee'' commemorates the parable and begins the three-week pre-Lenten Season. Narrative To some who thought they were self righteous and regarded others with contempt, Jesus told this parable: “Two men went to the temple to pray: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with Baptism of Jesus, his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Christianity, Jerusalem in Judea, following the Last Supper with his Disciple (Christianity), disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke states that Jesus in Christianity, Jesus was "about 30 years of age" at the start of his Christian ministry, ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus is primarily outlined in the four canonical gospels, which includes his Genealogy of Jesus, genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of Jesus, resurrection and Ascension of Jesus, ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles (s:Bible (American Standard)/Acts#1:1, 1:1–11), which includes more references to the Ascension of Jesus, Ascension episode than the canonical gospels also expound upon the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Outcast (person)
An outcast is someone who is rejected or cast out, as from home or from society or in some way excluded, looked down upon, or ignored. In common English speech, an outcast may be anyone who does not fit in with normal society, which can contribute to a sense of isolation. Compare the concept of sending to Coventry. History In Ancient Greece, the Athenians had a procedure known as ostracism in which all citizens could write a person's name on a shard of broken pottery (called ostraka) and place it in a large container in a public place. If an individual's name was written a sufficient number of times, he was ostracized—banished from the city for ten years. In early modern German society, executioners and their families were considered " dishonourable people" (''unehrliche Leute''). In France, executioners and their families were ostracized and lived in social isolation. India Outcasts, in the caste system in India, are individuals or a group that for some reason wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederic Farrar
Dean Frederic William Farrar (Bombay, 7 August 1831 – Canterbury, 22 March 1903) was a senior-ranking cleric of the Church of England, schoolteacher and author. He was a pallbearer at the funeral of Charles Darwin in 1882. He was a member of the Cambridge Apostles secret society. He was the Archdeacon of Westminster from 1883 to 1894, and Dean of Canterbury from 1895 until his death in 1903. Biography Farrar was born in Bombay, India, and educated at King William's College on the Isle of Man, King's College London and Trinity College, Cambridge. At Cambridge he won the Chancellor's Gold Medal for poetry in 1852. He was for some years a master at Harrow School and, from 1871 to 1876, the headmaster of Marlborough College. Farrar spent much of his career associated with Westminster Abbey. He was successively a canon there (appointed in 1876), rector of St Margaret's (the church next door), and eventually archdeacon of the Abbey (appointed in 1883). He later served as Dean of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew The Apostle
Matthew the Apostle was one of the Twelve Apostles, twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist. The claim of his gospel authorship is rejected by most modern biblical scholars, though the "traditional authorship still has its defenders." The New Testament records that as a Disciple (Christianity), disciple, he followed Jesus. Church Fathers, such as Irenaeus and Clement of Alexandria, relate that Matthew preached the gospel in Judea before going to other countries. In the New Testament Matthew is mentioned in Matthew 9:9 and Matthew 10:3 as a tax collector (in the NIV, New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. He is also listed among the Twelve Disciples, but without identification of his background, in Mark 3:18, Luke 6:15 and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 2
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins, meets with the disreputable Levi and his friends, and argues over the need to fast, and whether or not one can harvest food on Sabbath. Text The original text was written in Koine Greek. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the complete text of this chapter are: *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae (~400) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450) Critical scholarship Several writers treat Mark 2:1–3:6 as a single unit for analytical purposes. Joseph Mali refers to these verses as containing the "Galilean Conflict Stories", whilst noting that there is no scholarly consensus in this field. He notes "Markan Public Debates" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John McEvilly
John McEvilly (1818–1902) was an Irish Roman Catholic Church clergyman who served as the Archbishop of Tuam from 1881 to 1902. He was born on 15 April 1818 in Louisburgh, a small town near Westport, County Mayo, Ireland., ''The Episcopal Succession in England, Scotland and Ireland, volume 2'', p. 233. He entered the Seminary of Tuam in January 1833, then was sent to Maynooth College in September 1833, where among his contemporaries was the future Archbishop of Armagh Joseph Dixon. In 1842, McEvilly was ordained a priest of the Archdiocese of Tuam. On 9 January 1857, he was appointed the Bishop of Galway by the Holy See and was consecrated on 22 March 1857 by the Most Reverend John MacHale, Archbishop of Tuam., ''Handbook of British Chronology'', p. 430. While as Bishop of Galway, McEvilly was appointed the Apostolic Administrator of Kilmacduagh and Kilfenora in September 1866 and appointed Coadjutor Archbishop of Tuam on 11 January 1878. On the death of Archbishop MacH ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
