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Isma'ilis
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups focu ...
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Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ...
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Isma'il Ibn Jafar
Isma'il ibn Ja'far () was the eldest son of Ja'far al-Sadiq and the sixth List of Isma'ili imams, Imam in Isma'ilism. He carried the epithet of al-Mubarak, on the basis of which one of the earliest Isma'ili groups became designated as the Mubarakiyya. It seems likely that the Mubarakiyya were originally supporters of Isma'il before acknowledging Muhammad ibn Isma'il as their Imamate in Ismaili doctrine, Imam. At any rate, Mubarakiyya was thus one of the original names of the nascent Isma'iliyya, a term coined by later heresiographers. A faction of the Mubarakiyya later developed into the Fatimid dynasty, Fatimid Isma'ilis, upholding the continuity of the Imamate in Shia doctrine, Imamate in the progeny of al-Mubarak, acknowledging al-Mubarak himself as their sixth Imam. This enumeration was subsequently retained by the various branches of the Isma'ili. A major crisis arose among the Shia after the death of Ja’far al-Sadiq, who had five sons. Abdallah al-Aftah, Abd Allah al-Afta ...
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Imamate In Ismaili Doctrine
The doctrine of the Imamate in Shia doctrine, Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imamate, Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups consider Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as Occultation (Islam), the Occultation. Qarmatians believed that Muhammad ibn ...
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Druze
The Druze ( ; , ' or ', , '), who Endonym and exonym, call themselves al-Muwaḥḥidūn (), are an Arabs, Arab Eastern esotericism, esoteric Religious denomination, religious group from West Asia who adhere to the Druze faith, an Abrahamic religions, Abrahamic, Monotheism, monotheistic, and Religious syncretism, syncretic religion whose main tenets assert the unity of God, reincarnation, and the eternity of the soul. Although the Druze faith developed from Isma'ilism, Druze do not identify as Muslims. They maintain Arabic language and Arabic culture, culture as integral parts of their identity, with Arabic being their primary language. Most Druze religious practices are kept secret, and conversion to their religion is not permitted for outsiders. Interfaith marriages are rare and strongly discouraged. They differentiate between spiritual individuals, known as "uqqāl", who hold the faith's secrets, and secular ones, known as "juhhāl", who focus on worldly matters. Druze be ...
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Musa Al-Kazim
Musa al-Kazim (; 745–799) was a descendant of the Prophets and messengers in Islam, Islamic prophet Muhammad and the seventh Twelve Imams, imam in Twelver Shi'ism, Twelver Shia Islam. Musa is often known by the title al-Kazim (), apparently a reference to his patience and gentle disposition. He was born in 745 in Medina to Ja'far al-Sadiq, the sixth Shia imam, who died in 765 without publicly designating a successor to save his heir from the wrath of the Abbasid Caliphate, Abbasid caliphs. The subsequent crisis of succession was eventually resolved in favor of al-Kazim, with a dissenting group, now known as the Isma'ilism, Isma'ilis, separating from the mainstream Shia. After the death of al-Sadiq, Musa al-Kazim remained in Medina, where he kept aloof from politics and devoted himself to religious teachings. He was nevertheless tightly restricted by the Abbasid caliphs and spent much of his adult life in their prisons. To counter these restrictions, he established an undergr ...
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Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ...
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Muhammad Ibn Isma'il
Muhammad ibn Isma'il al-Maktum (; ) was the eldest son of Isma'il al-Mubarak and the seventh imam in Isma'ilism. When Isma'il died, his son Muhammad continued to live in Medina under the care of his grandfather Ja'far al-Sadiq until the latter's death in 148/765. After the death of Abd Allah al-Aftah, Muhammad was the senior most member of the Husaynid branch of the Alids. However, due to the rival group that recognized Musa al-Kazim as their imam, and the Abbasid Caliphate's persecution of all Alid partisans, Muhammad fled Medina with his sons for the east. For this reason, he was known as (). He had two sons when living in Medina and then four more sons after his emigration, among whom was his successor Ahmad al-Wafi. Muhammad's descendants became the Fatimid dynasty that ruled Ifriqiya and later Egypt and much of the Levant, and founded Cairo. Life Muhammad was the eldest son of Isma'il ibn Ja'far, and the eldest grandson of the Shi'a imam, Ja'far al-Sadiq. Muhamma ...
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Twelver Shia
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds (''sunnah'') of Muhammad and the Imams are a guide and model for the Muslim com ...
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Batin (Islam)
Bāṭin or baten () literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have said that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Hence, early Muslim heresiographers identified Ismailis as ''Batiniyya,'' or Esotericists, due to their focus on the inner meaning. As mentioned above, comprehension of the f ...
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Imamah (Shia Doctrine)
In Shia Islam, the Imamah () is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designated as infallible by the preceding Imam. ...
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Nizari Ismailism
Nizari Isma'ilism () are the largest segment of the Ismailis, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasise independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan V, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or '' walayah'', beginning with Ali Ibn Abi Talib, whom Shias believe the prophet Muhammad declared his successor as Imam during the latter's final pilgrimage to Mecca, and continued in an unbroken chain to the most recent Imam, Shah Rahim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and the flight of the Nizari From early in hi ...
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Aga Khan V
Prince Rahim al-Hussaini Aga Khan (; born 12 October 1971), known as the Aga Khan V (), is a religious leader, businessman, and socialite best known as the 50th hereditary Imam of the Shia Nizari Isma'ili Muslims who claim descent from Muhammad through his daughter, Fatima, and his cousin and son-in-law, Ali. Today, the Ismailis are the only Shi'i community who are led by a living and present hereditary Imam. He is the second of the Aga Khan IV's four children, and succeeded his father as per his testament, upon his death on 4 February 2025, at his palace in Lisbon. He is also known by the religious title ''Mawlānā Hazar Imām'' (the present Imam) by his followers. He is the fifth Nizari imam to hold the title Aga Khan. Early life and education Prince Rahim Aga Khan was born on 12 October 1971, in Geneva, Switzerland. He is the eldest son and second oldest of three children born to the Aga Khan IV (Prince Karim Al-Husseini) and his first wife Princess Salimah Aga Kh ...
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