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Iqta'
An iqta () and occasionally iqtaʿa () was an Islamic practice of farming out tax revenues yielded by land granted temporarily to army officials in place of a regular wage; it became common in the Muslim empire of the Caliphate. Iqta has been defined in Nizam-al-Mulk's Siyasatnama. Administrators of an ''Iqta'' were known as ''muqti'' or ''wali''. They collected land revenue and looked after general administration. Muqtis (, "holder of an iqtaʿ") had no right to interfere with the personal life of a paying person if the person stayed on the muqtiʿ's land. They were expected to send the collected revenue (after deducting collection and administration charges) to the central treasury. Such an amount to be sent was called ''Fawazil''. Theoretically, ''iqtas'' were not hereditary by law and had to be confirmed by a higher authority like a sultan or king. However, it was made hereditary in Islamic India by Firoz Tughlaq. Individual iqtaʿ holders in Middle Eastern societies had lit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iltutmish
Shams ud-Din Iltutmish (1192 – 30 April 1236) was the third of the Mamluk kings who ruled the former Ghurid territories in northern India. He was the first Muslim sovereign to rule from Delhi, and is thus considered the effective founder of the Delhi Sultanate. Sold into slavery as a young boy, Iltutmish spent his early life in Bukhara and Ghazni under multiple masters. In the late 1190s, the Ghurid slave-commander Qutb ud-Din Aibak purchased him in Delhi, thus making him the slave of a slave. Iltutmish rose to prominence in Aibak's service, and was granted the important iqta' of Badaun. His military actions against the Khokhar rebels in 1205–1206 gained attention of the Ghurid ruler Muhammad of Ghor, who manumitted him even before his master Aibak was manumitted. After Muhammad of Ghor's assassination in 1206, Aibak became a practically independent ruler of the Ghurid territories in India, with his headquarters at Lahore. After Aibak's death, Iltutmish dethroned h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seljuk Empire
The Seljuk Empire, or the Great Seljuk Empire, was a High Middle Ages, high medieval, culturally Turco-Persian tradition, Turco-Persian, Sunni Islam, Sunni Muslim empire, established and ruled by the Qiniq (tribe), Qïnïq branch of Oghuz Turks. The empire spanned a total area of from Anatolia and the Levant in the west to the Hindu Kush in the east, and from Central Asia in the north to the Persian Gulf in the south, and it spanned the time period 1037–1308, though Seljuk rule beyond the Anatolian peninsula ended in 1194. The Seljuk Empire was founded in 1037 by Tughril (990–1063) and his brother Chaghri Beg, Chaghri (989–1060), both of whom co-ruled over its territories; there are indications that the Seljuk leadership otherwise functioned as a triumvirate and thus included Seljuk dynasty, Musa Yabghu, the uncle of the aforementioned two. During the formative phase of the empire, the Seljuks first advanced from their original homelands near the Aral Sea into Greater Kho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alauddin Khalji
Alauddin Khalji (; ), born Ali Gurshasp, was a ruler from the Khalji dynasty that ruled the Delhi Sultanate in the Indian subcontinent. Alauddin instituted a number of significant administrative changes in the Delhi Sultanate, related to revenue reforms of Alauddin Khalji, revenues, market reforms of Alauddin Khalji, price controls, and rebellions against Alauddin Khalji#Measures for preventing rebellions, society. He also successfully fended off several Mongol invasions of India. Alauddin was a nephew and a son-in-law of his predecessor Jalal ud din Firuz Khalji, Jalaluddin. When Jalaluddin became the Sultan of Delhi Khalji Revolution, after deposing the Mamluk dynasty (Delhi), Mamluks, Alauddin was given the position of ''Amir-i-Tuzuk'' (equivalent to master of ceremonies). After suppressing a revolt against Jalaluddin, Alauddin obtained the governorship of Kara-Manikpur, Kara in 1291, and the governorship of Awadh in 1296, after a profitable Alauddin Khalji's raid on Bhilsa, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tughlaq Dynasty
The Tughlaq dynasty (also known as the Tughluq or Tughluk dynasty; ) was the third dynasty to rule over the Delhi Sultanate in medieval India. Its reign started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq and ended in 1413.Edmund Wright (2006), A Dictionary of World History, 2nd Edition, Oxford University Press, The Indo-Turkic dynasty expanded its territorial reach through a military campaign led by Muhammad bin Tughluq, and reached its zenith between 1330 and 1335. It ruled most of the Indian subcontinent for this brief period.W. Haig (1958), The Cambridge History of India: Turks and Afghans, Volume 3, Cambridge University Press, pp 153-163 Origin The etymology of the word ''Tughlaq'' is not certain. The 16th-century writer Firishta claims that it is an Indian corruption of the Turkic term ''Qutlugh'', but this is doubtful. Literary, numismatic and epigraphic evidence makes it clear that Tughlaq was not an ancestral d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orientalism
In art history, literature, and cultural studies, Orientalism is the imitation or depiction of aspects of the Eastern world (or "Orient") by writers, designers, and artists from the Western world. Orientalist painting, particularly of the Middle East, was one of the many specialties of 19th-century academic art, and Western literature was influenced by a similar interest in Oriental themes. Since the publication of Edward Said's ''Orientalism (book), Orientalism'' in 1978, much academic discourse has begun to use the term 'Orientalism' to refer to a general patronizing Western attitude towards Middle Eastern, Asian, and North African societies. In Said's analysis, 'the West' Essentialism, essentializes these societies as static and undeveloped—thereby fabricating a view of Oriental culture that can be studied, depicted, and reproduced in the service of Imperialism, imperial power. Implicit in this fabrication, writes Said, is the idea that Western society is developed, rational, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claude Cahen
Claude Cahen (26 February 1909 – 18 November 1991) was a 20th-century French Marxist orientalist and historian. He specialized in the studies of the Islamic Middle Ages, Muslim sources about the Crusades, and social history of the medieval Islamic society (works on Futuwa orders). Claude Cahen was born in Paris to a French Jewish family.Ira M. Lapidus, review of Curiel and Gyselen (1995), ''Journal of the Economic and Social History of the Orient'' 39.2 (1996), pp. 189-90 After studying at the École Normale Supérieure on the rue d'Ulm, he attended the Institut national des langues et civilisations orientales, receiving a doctorate in 1940. He was a professor at the University of Strasbourg from 1945 to 1959 and then at the Sorbonne; in 1967 he was invited to teach at the University of Michigan, and in 1973, he was elected to the Académie des Inscriptions et Belles-Lettres. He was later elected to the American Philosophical Society in 1983. Cahen was married and had six chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fief
A fief (; ) was a central element in medieval contracts based on feudal law. It consisted of a form of property holding or other rights granted by an overlord to a vassal, who held it in fealty or "in fee" in return for a form of feudal allegiance, services or payments. The fees were often lands, land revenue or revenue-producing real property like a watermill, held in feudal land tenure: these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including governmental office, rights of exploitation such as hunting, fishing or felling trees, monopolies in trade, money rents and tax farms. There never existed a standard feudal system, nor did there exist only one type of fief. Over the ages, depending on the region, there was a broad variety of customs using the same basic legal principles in many variations. Terminology In ancient Rome, a " benefice" (from the Latin noun , meaning "benefit") was a gift of land () f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Of Islam
The ''Encyclopaedia of Islam'' (''EI'') is a reference work that facilitates the Islamic studies, academic study of Islam. It is published by Brill Publishers, Brill and provides information on various aspects of Islam and the Muslim world, Islamic world. It is considered to be the standard reference work in the field of Islamic studies. The first edition was published in 1913–1938, the second in 1954–2005, and the third was begun in 2007. Content According to Brill, the ''EI'' includes "articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and fauna of the various countries and on the history, topography and monuments of the major towns and cities. In its geographical and historical scope it encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Modern Written Arabic
''A Dictionary of Modern Written Arabic'' (originally published in German language, German as 'Arabic dictionary for the contemporary written language'), also published in English as ''The Hans Wehr Dictionary of Modern Written Arabic'', is a translation dictionary of modern written Arabic compiled by Hans Wehr. The original Arabic-German dictionary was first published in 1952, with additional materials published in the in 1959. The Arabic-English edition edited by J Milton Cowan, based on the German 1952 edition and the 1959 supplement with revisions and improvements, was published in 1961. The dictionary is based on attestations in written Arabic taken from Modern Arabic literature, modern literature, newspapers, and state documents. Its lexical entries are organized according to Semitic root, Arabic root. The work is compiled on descriptive principles: only words and expressions that are attested in context are included. "It was chiefly based on combing modern works of Arabic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan Habib
Irfan Habib (born 10 August 1931) is an Indian historian of ancient and medieval India, following the methodology of Marxist historiography in his contributions to economic history. He is known for his strong stance against Hindutva. He has authored a number of books, notably the ''Agrarian System of Mughal India, 1556–1707'', an ''Atlas of the Mughal Empire: Political and Economic Maps with Detailed Notes'', and an ''Atlas of Ancient Indian History'' (with Faiz Habib). As the general editor, he is also the driving force behind the ''A People's History of India'' series, volumes of which continue to be released. Early and personal life Habib was born into an Indian Muslim family. He was the son of Mohammad Habib and Sohaila Habib (née Tyabji). His paternal grandfather was Mohammad Naseem, a wealthy barrister and member of the Indian National Congress, Congress party, and his maternal grandfather was Abbas Tyabji, sometime the Chief Justice of the High Court of Baroda state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronoia
The ''pronoia'' (plural ''pronoiai''; Greek: πρόνοια, meaning "care", "forethought" or "providence," from πρό, "before," and νόος, "mind") was a system of granting dedicated streams of state income to individuals and institutions in the late Byzantine Empire. Beginning in the 11th century and continuing until the empire's fall in the 15th century, the system differed in significant ways from European feudalism of the same period. The institution A ''pronoia'' was a grant that temporarily transferred imperial fiscal rights to an individual or institution. These rights were most commonly taxes or incomes from cultivated lands, but they could also be other income streams such as water and fishing rights, customs collection, etc. and the various rights to a specific piece of geography could be granted to separate individuals. Grants were for a set period, usually lifetime, and revokable at will by the Emperor. When institutions, usually monasteries, received grants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kharaj
Kharāj () is a type of individual Islamic tax on agricultural land and its produce, regardless of the religion of the owners, developed under Islamic law. With the first Muslim conquests in the 7th century, the ''kharaj'' initially was synonymous with '' jizyah'' and denoted a lump-sum duty levied upon the lands of conquered provinces, which was collected by hold-over officials of the defeated Byzantine Empire in the west and the Sassanid Empire in the east; later and more broadly, ''kharaj'' refers to a land-tax levied by Muslim rulers on their non-Muslim subjects, collectively known as '' dhimmi''. Muslim landowners, on the other hand, paid '' ushr'', a religious tithe on land, which carried a lower rate of taxation,Lewis (2002), p. 72 and ''zakat''. '' Ushr'' was a reciprocal 10% levy on agricultural land as well as merchandise imported from states that taxed Muslims on their products. Changes soon eroded the established tax base of the early Arab Caliphates. Additionally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
