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Ikkyū
was an eccentric, iconoclastic Japanese Zen Buddhist monk and poet. He had a great impact on the infusion of Japanese art and literature with Zen attitudes and ideals.Kodansha Encyclopedia of Japan, entry "Ikkyū" by James H. Sanford He is perhaps best known for his radical approach to Zen, which included breaking Buddhist monastic precepts and his stance against celibacy. Biography Childhood Ikkyū was born in 1394 in a small suburb of Kyoto. It is generally held that he was the son of Emperor Go-Komatsu and a low-ranking court noblewoman. His mother was forced to flee to Saga, where Ikkyū was raised by servants. At the age of five, Ikkyū was separated from his mother and placed in a Rinzai Zen temple in Kyoto called Ankoku-ji, as an acolyte. The temple masters taught Chinese culture and language as part of the curriculum, a method termed . He was given the name Shuken, and learned about Chinese poetry, art and literature. Training and enlightenment When Ikkyū turned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Kōan
A ( ; ; zh, c=公案, p=gōng'àn ; ; ) is a narrative, story, dialogue, question, or statement from Chan Buddhism, Chinese Chan Buddhist lore, supplemented with commentaries, that is used in Zen Buddhism, Buddhist practice in different ways. The main goal of practice in Zen is to achieve (Chinese: jianxing 見性), to see or observe one's buddha-nature. Extended study of literature as well as meditation () on a is a major feature of modern Rinzai school, Rinzai Zen. They are also studied in the Sōtō school of Zen to a lesser extent. In Chinese Chan and Korean Seon Buddhism, meditating on a , a key phrase of a , is also a major Zen meditation method. Etymology The Japanese term is the on'yomi, Sino-Japanese reading of the Chinese word ( zh, c=wikt:公案, 公案, p=gōng'àn, w=kung-an, l=public case). The term is a compound (linguistics), compound word, consisting of the Chinese character, characters ('public; official; governmental; common; collective; fair; equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Daitoku-ji
is a Rinzai school Zen Buddhist temple in the Murasakino neighborhood of Kita-ku in the city of Kyoto Japan. Its ('' sangō'') is . The Daitoku-ji temple complex is one of the largest Zen temples in Kyoto, covering more than . In addition to the main temple complex including the Buddha Hall and the lecture hall, there are more than 20 sub-temples on the grounds. Daitokuji has produced many famous monks and has a deep connection with the tea ceremony culture, making it a temple that has had a great influence on Japanese culture. The main temple and sub-temples have many cultural assets, including buildings, gardens, sliding screen paintings, tea ceremony utensils, and calligraphy and paintings from China. The main temple of Daitoku-ji is not open to the public, and many of the sub-temples are also not open to the public. History The Zen monk, , who is known by the title ''Daitō Kokushi'' ("National Teacher of the Great Lamp") given by Emperor Go-Daigo. the founder of Daitoku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Emperor Go-Komatsu
was the 100th emperor of Japan, according to the traditional order of succession,Imperial Household Agency (''Kunaichō'')後小松天皇 (100) retrieved 2013-8-28. and the sixth and final Emperor of the Northern Court. He is officially considered to have been the Northern pretender from 24 May 1382 to 21 October 1392, when upon Emperor Go-Kameyama's abdication, Go-Komatsu is understood to have been a legitimate emperor (the 100th sovereign) from that date. In 1392, following the post''-Nanboku-chō'' unification of the two formerly contending courts, the Southern Emperor Emperor Go-Kameyama reached an agreement with Go-Komatsu to alternate control of the throne between the Northern and Southern courts on a ten-year plan which effectively signaled the end of the southern court's claims to sovereignty. However, Go-Komatsu reneged, not only ruling for 20 years until his own abdication on 5 October 1412, but was succeeded by his own son, rather than by one from the former Southe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Rinzai
The Rinzai school (, zh, t=臨濟宗, s=临济宗, p=Línjì zōng), named after Linji Yixuan (Romaji: Rinzai Gigen, died 866 CE) is one of three sects of Zen in Japanese Buddhism, along with Sōtō and Ōbaku. The Chinese Linji school of Chan Buddhism was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school of Chan Buddhism, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, where he studied Tendai for twenty years. In 1187, he went to China again, and returne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Inka Shōmei
In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' ('' kechimyaku'') theoretically traced back to the Buddha himself." The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai-Zen, ''inka shōmei'' (印可証明) is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed early in the history of Chan, as a means to gain credibility and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Kyoto, Japan
Kyoto ( or ; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in the Kansai region of Japan's largest and most populous island of Honshu. , the city had a population of 1.46 million, making it the ninth-most populous city in Japan. More than half (56.8%) of Kyoto Prefecture's population resides in the city. The city is the cultural anchor of the substantially larger Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. It is also part of the even larger Keihanshin metropolitan area, along with Osaka and Kobe. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capitals of Chang'an and Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mibu-dera
is a Buddhist temple in Nakagyō-ku, Kyoto. In the Middle Ages, the temple revived a performance created by the Yuzu Nembutsu monk Engaku known as the '' Dai Nembutsu Kyōgen''. It is also known for having been affiliated with the Shinsengumi. The temple has taken on several other names such "Jizō-in (地蔵院)", "Hōdōsanmai-in (宝幢三昧寺)", and "Shinjōkō-in (心浄光院)." The current abbot is Shunkai Matsuura. History The temple was founded in 991 by the monk Kaiken of Onjō-ji as a gift to his mother. In 1005 a memorial service was held in which the temple was given the name "Komii-dera (小三井寺, lit. "little Mii-dera")" in reference to the founder's original temple. It is said that the title "Jizō-in" was bestowed on the temple during Emperor Shirakawa's imperial visit. The priest Engaku of the Yuzu Nembutsu school restored the temple in the medieval period. Tradition holds that he was responsible for establishing the practice of the '' Mibu Dai Nem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Vagabond (person)
Vagrancy is the condition of wandering homelessness without regular employment or income. Vagrants usually live in poverty and support themselves by travelling while engaging in begging, scavenging, or petty theft. In Western countries, vagrancy was historically a crime punishable with forced labor, military service, imprisonment, or confinement to dedicated labor houses. Both ''vagrant'' and ''vagabond'' ultimately derive from the Latin word ''vagari'', meaning "to wander". The term ''vagabond'' and its archaic equivalent ' come from Latin ''vagabundus'' ("strolling about"). In Middle English, ''vagabond'' originally denoted a person without a home or employment. Historical views Vagrants have been historically characterised as outsiders in settled, ordered communities: embodiments of otherness, objects of scorn or mistrust, or worthy recipients of help and charity. Some ancient sources show vagrants as passive objects of pity, who deserve generosity and the gift ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Arhat
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana (Buddhism), Nirvana'' and has been liberated from the Rebirth (Buddhism), endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvastivada, Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhahood, buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Satori
''Satori'' () is a Japanese Buddhist term for " awakening", "comprehension; understanding". The word derives from the Japanese verb '' satoru''. In the Zen Buddhist tradition, ''satori'' refers to a deep experience of '' kenshō'', "seeing into one's true nature". ''Ken'' means "seeing," ''shō'' means "nature" or "essence". ''Satori'' and ''kenshō'' are commonly translated as " enlightenment", a word that is also used to translate '' bodhi'', '' prajñā'' and Buddhahood. Definition ''Satori'' means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. It is often considered an experience which cannot be expressed in words. While the term ''satori'' is derived from the Japanese verb "to know" (''satoru''), it is distinct from the philosophical concept of knowledge as it represents a transcendence of the distinction between one that knows and knowledge. D. T. Suzuki, a Japanese author of books and essays on Buddhism, Zen and Shin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Dharma Name
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism and Pabbajjā, monastic ordination in Theravada Buddhism (where it is more proper to call it Dhamma or Sangha name). The name is traditionally given by a Buddhist monasticism, Buddhist monastic, and is given to newly ordained Bhikkhu, monks, Bhikkhunī, nuns and laity. Dharma names are considered aspirational, not descriptive. Most of the well-known Buddhist teachers are known to have had many different Dharma names in the course of their careers, and often each name represents a stage of their career. For example, Prince Shotoku was also known as Prince Umayado and Prince Kamitsumiya. Shinran's original name was Matsuwakamaru; he was also known as Hanen, Shakku, Zenshin, Gutoku Shinran and Kenshin Daeshi. Nichiren's original name was Zennichi and his Dharma names were Zenshobo Rencho and Rissho Daishi. Similarly, the tradition of various Dharma names was also used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mumonkan
''The Gateless Barrier'' (Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Huikai (無門慧開; Japanese: ''Mumon Ekai''; 1183–1260) during the Song dynasty. The title has a double meaning and can also be understood as Wumen's Barrier; the compiler's name, which literally means "No Gate", is the same as the title's first two characters. Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case composed by Anwan (pen name for ) in 1246. Wuliang Zongshou also supplemented the volume with a verse of four stanzas composed in 1230 about the three checkpoints of Zen master Huanglong. These three checkpoints of Huanglong should not be confused with Doushuai's Three Checkpoints found in Case 47. Along wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
