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Henry Of Ghent
Henry of Ghent (c. 1217 – 29 June 1293) was a scholastic philosopher, known as '' Doctor Solemnis'' (the "Solemn Doctor"), and also as Henricus de Gandavo and Henricus Gandavensis. Life Henry was born in the district of Mude, near Ghent. He is supposed to have belonged to an Italian family named Bonicolli, in Dutch ''Goethals'', but the question of his name has been much discussed (see authorities below). He studied at Ghent and then at Cologne under Albertus Magnus. After obtaining the degree of doctor he returned to Ghent, and is said to have been the first to lecture there publicly on philosophy and theology. Attracted to Paris by the fame of the university, he took part in the many disputes between the orders and the secular priests, on the side of the latter. While Henry was a regent master at the University of Paris, the Condemnations of 1277 took place. The bishop of Paris, Stephen Tempier, promulgated a condemnation of some 219 propositions put forth by the maste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Philosophy
This page lists some links to ancient philosophy, namely philosophical thought extending as far as early post-classical history (). Overview Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously. Karl Jaspers termed the intense period of philosophical development beginning around the 7th century and concluding around the 3rd century BCE an Axial Age in human thought. In Western philosophy, the spread of Christianity in the Roman Empire marked the ending of Hellenistic philosophy and ushered in the beginnings of medieval philosophy, whereas in the Middle East, the spread of Islam through the Arab Empire marked the end of Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy. Ancient Greek and Roman philosophy Philosophers Pre-Socratic philosophers * Milesian School :Thales (624 – c 546 BCE) : Anaximander (610 – 546 BCE) : Anaximenes of Miletus (c. 585 – c. 525 BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbey Of Affligem
Affligem Abbey ( nl, Abdij Affligem, french: Abbaye d'Affligem) is a Benedictine abbey in the municipality of Affligem, Flemish Brabant, Belgium, to the north-west of Brussels. Dedicated in 1086, it was the most important monastery in the Duchy of Brabant and therefore often called ''Primaria Brabantiae''. History First foundation On 28 June 1062, an hermitical fraternity was founded in Affligem by six knights who repented of their violent way of life. Hermann II, Count Palatine of Lotharingia (1061–1085) and his guardian, Anno II, archbishop of Cologne (d. 1075) donated the foundation grounds. On this land, the first abbey church, dedicated to Saint Peter, was erected in 1083. The Benedictine Rule was adopted in 1085, followed by the formal dedication of the abbey in 1086.Brock, Henry. "Afflighem." The Catho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henk Braakhuis
Henricus Antonius Giovanni "Henk" Braakhuis (born 1939) is a Dutch historian of philosophy. He was a professor of history of medieval philosophy at the Radboud University Nijmegen. His 1979 dissertation was titled: "Syncategoremata". Braakhuis was elected a member of the Royal Netherlands Academy of Arts and Sciences The Royal Netherlands Academy of Arts and Sciences ( nl, Koninklijke Nederlandse Akademie van Wetenschappen, abbreviated: KNAW) is an organization dedicated to the advancement of science and literature in the Netherlands. The academy is housed ... in 1990. In 2002 Braakhuis became interim director of the Constantijn Huygens Institute. References 1939 births Living people Dutch historians of philosophy Members of the Royal Netherlands Academy of Arts and Sciences Radboud University Nijmegen faculty {{Netherlands-academic-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duns Scotus
John Duns Scotus ( – 8 November 1308), commonly called Duns Scotus ( ; ; "Duns the Scot"), was a Scottish Catholic priest and Franciscan friar, university professor, philosopher, and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure, and William of Ockham. Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the " univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different aspects of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual. Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. Duns Scotus was given the scholastic accolade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posterior Analytics
The ''Posterior Analytics'' ( grc-gre, Ἀναλυτικὰ Ὕστερα; la, Analytica Posteriora) is a text from Aristotle's '' Organon'' that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as ''a syllogism productive of scientific knowledge'', while the definition marked as ''the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula''. Content In the '' Prior Analytics'', syllogistic logic is considered in its formal aspect; in the ''Posterior'' it is considered in respect of its matter. The "form" of a syllogism lies in the necessary connection between the premises and the conclusion. Even where there is no fault in the form, there may be in the matter, i.e. the propositions of which it is composed, which may be true or false, probable or improbable. When the premises are certain, true, and primary, and the conclusion formally follows from them, this is demonstrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science
Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence for scientific reasoning is tens of thousands of years old. The earliest written records in the history of science come from Ancient Egypt and Mesopotamia in around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of Greek conceptions of the world deteriorated in Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but was preserved in the Muslim world during the Islamic Golden Age and later by the efforts of Byzantine Greek scholars who brought Greek m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato
Plato ( ; grc-gre, wikt:Πλάτων, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greeks, Greek philosopher born in Athens during the Classical Greece, Classical period in Ancient Greece. He founded the Platonist school of thought and the Platonic Academy, Academy, the first institution of higher learning on the European continent. Along with his teacher, Socrates, and his student, Aristotle, Plato is a central figure in the history of philosophy, history of Ancient Greek philosophy and the Western philosophy, Western and Middle Eastern philosophies descended from it. He has also shaped religion and spirituality. The so-called neoplatonism of his interpreter Plotinus greatly influenced both Neoplatonism and Christianity, Christianity (through Church Fathers such as Augustine) and Islamic philosophy (through e.g. Al-Farabi). In modern times, Friedrich Nietzsche diagnosed Western culture as growing in the shadow of Plato (famously calling Christianity "Platonism f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universals
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs both share the quality of "wikt:chairness, chairness", as well as greenness or the quality of being green; in other words, they share a "universal". There are three major kinds of qualities or characteristics: type (metaphysics), types or kinds (e.g. mammal), property (metaphysics), properties (e.g. short, strong), and relation (metaphysics), relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are ''abstract (philosophy), abstract'' (e.g. humanity), whereas particulars are ''concrete (philosophy), concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not accept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formal Distinction
In scholastic metaphysics, a formal distinction is a distinction intermediate between what is merely conceptual, and what is fully real or mind-independent--a logical distinction. It was made by some realist philosophers of the Scholastic period in the thirteenth century, and particularly by Duns Scotus. Background Many realist philosophers of the period (such as Aquinas and Henry of Ghent), recognised the need for an intermediate distinction that was not merely conceptual, but not fully real or mind-independent either. Aquinas held that the difference between our concepts arises not just in the mind, but has a foundation in the thing (''fundamentum in re''). Henry held that there was an 'intentional' distinction (''distinctio intentionalis'') such that 'intentions' (i.e. concepts) that are distinct in the mind, correspond to things which are potentially distinct in reality. Scotus argued for a formal distinction (''distinctio formalis a parte rei''), which holds between e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existence
Existence is the ability of an entity to interact with reality. In philosophy, it refers to the ontological property of being. Etymology The term ''existence'' comes from Old French ''existence'', from Medieval Latin ''existentia/exsistentia'', from Latin ''existere'', to come forth, be manifest, ''ex + sistere'', to stand. Context in philosophy Materialism holds that the only things that exist are matter and energy, that all things are composed of material, that all actions require energy, and that all phenomena (including consciousness) are the result of the interaction of matter. Dialectical materialism does not make a distinction between being and existence, and defines it as the objective reality of various forms of matter. Idealism holds that the only things that exist are thoughts and ideas, while the material world is secondary. In idealism, existence is sometimes contrasted with transcendence, the ability to go beyond the limits of existence. As a form of episte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
