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Ghosts In Mesopotamian Religions
There are many references to ghosts in ancient Mesopotamian religion – the religions of Sumer, Babylon, Assyria and other early states in Mesopotamia. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts or spirits in Mesopotamia is comparable to the shades of the deceased in the Underworld in the mythology of classical antiquity. The shades or spirits of the deceased were known as ' ( ) in Sumerian, which was borrowed as ' in Akkadian. The Sumerian word is analyzed as a compound of either ''gig'' "to be sick" and ''dim''3 "a demon", or ''gi''6 "black" + ''dim''4 "to approach". ''Gidim'' were thought to be created at time of death, taking on the memory and personality of the dead person. They traveled to the netherworld, Irkalla, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Religion
Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD, after which they largely gave way to Syriac Christianity practiced by today's Assyrians. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development. The earliest undercurrents of Mesopotamian religious thought are believed to have developed in Mesopotamia in the sixth millennium BC, coinciding with the region beginning to be permanently settled. The earliest evidence of Mesopotamian religion date to the mid-fourth millennium BC, coinciding with the invention of writing, and involved the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ereshkigal
In Mesopotamian mythology, Ereshkigal ( sux, , lit. "Queen of the Great Earth") was the goddess of Kur, the land of the dead or underworld in Sumerian mythology. In later myths, she was said to rule Irkalla alongside her husband Nergal. Sometimes her name is given as Irkalla, similar to the way the name Hades was used in Greek mythology for both the underworld and its ruler, and sometimes it is given as Ninkigal, lit. "Lady of the Great Earth". Ereshkigal was only one of multiple deities regarded as rulers of the underworld in Mesopotamia. The main temple dedicated to her was located in Kutha, a city originally associated with Nergal, and her cult had a very limited scope. No personal names with "Ereshkigal" as a theophoric element are known. In the ancient Sumerian poem '' Inanna's Descent to the Underworld'', Ereshkigal is described as Inanna's older sister. However, they were not commonly associated with each other. The two main myths involving Ereshkigal are the stor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghosts
A ghost is the soul or spirit of a dead person or animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely from an invisible presence to translucent or barely visible wispy shapes, to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a '' séance''. Other terms associated with it are apparition, haunt, phantom, poltergeist, shade, specter or spectre, spirit, spook, wraith, demon, and ghoul. The belief in the existence of an afterlife, as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumerian Religion
Sumerian religion was the religion practiced by the people of Sumer, the first literate civilization of ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders. Overview Before the beginning of kingship in Sumer, the city-states were effectively ruled by theocratic priests and religious officials. Later, this role was supplanted by kings, but priests continued to exert great influence on Sumerian society. In early times, Sumerian temples were simple, one-room structures, sometimes built on elevated platforms. Towards the end of Sumerian civilization, these temples developed into ziggurats—tall, pyramidal structures with sanctuaries at the tops. The Sumerians believed that the universe had come into being through a series of cosmic births. First, Nammu, the primeval waters, gave birth to Ki (the earth) and An (the sky), who mated together and produced a son named Enlil. Enlil separated heaven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shade (mythology)
In poetry and literature, a shade (translating Greek σκιά, Latin ''umbra'') is the spirit or ghost of a dead person, residing in the underworld. An underworld where the dead live in shadow was common to beliefs in the ancient Near East. In Biblical Hebrew, it was called ''tsalmaveth'' (צַלמָוֶת: lit. "death-shadow", "shadow of death") as an alternate term for Sheol. The Witch of Endor in the First Book of Samuel notably conjures the ghost (''owb'') of Samuel. Only select individuals were believed to be exempt from the fate of dwelling in shadow after death. They would instead ascend to the divine sphere, as is reflected in the veneration of heroes. Plutarch relates how Alexander the Great was inconsolable after the death of Hephaistion up to the moment he received an oracle of Ammon confirming that the deceased was a hero, i.e. enjoyed the status of a divinity."Alexander's grief for him exceeded all reasonable measure. He ordered the manes of all the horses and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religions Of The Ancient Near East
The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry (for example, Yahwism and Atenism). Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism. Many religions of the ancient near East and their offshoots can be traced to Proto-Semitic religion. Other religions in the ancient Near East include the ancient Egyptian religion, the Luwian and Hittite religions of Asia Minor and the Sumerian religion of ancient Mesopotamia. Offshoots of Proto-Semitic religion include Canaanite religion and Arabian religion. Judaism is a development of Canaanite religion, both Indo-European and Semitic religions influenced the ancient Greek religion, and Zoroastrianism was a product of ancient Indo-Iranian religion primarily the ancient Iranian religion. In turn these religious traditions strongly influenced the later monotheistic religions of Christianity, Mandaeism, Gn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Religion
Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD, after which they largely gave way to Syriac Christianity practiced by today's Assyrians. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development. The earliest undercurrents of Mesopotamian religious thought are believed to have developed in Mesopotamia in the sixth millennium BC, coinciding with the region beginning to be permanently settled. The earliest evidence of Mesopotamian religion date to the mid-fourth millennium BC, coinciding with the invention of writing, and involved the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
27th Century BC
The 27th century BC was a century that lasted from the year 2700 BC to 2601 BC. Events *c. 2750–2600 BC: Early Dynastic II Period in Mesopotamia. *c. 2700 BC: The beginning of statuary in Egypt, with shale and limestone statues of Khasekhemwy created in Nekhen. *c. 2698 BC: The supposed beginning of the mythical reign of the legendary Yellow Emperor. *c. 2686–2613 BC: Third Dynasty of Egypt, consisting of the reigns of Djoser, Sekhemkhet, Sanakht (Nebka), Khaba and Huni. **Imhotep, vizier and architect of Djoser, constructs the Pyramid of Djoser, Egypt's earliest stone edifice, in Saqqara. *c. 2650 BC: The supposed reign of the semi-legendary Sumerian king Gilgamesh. *c. 2650 BC: Abandonment of the Mature Harappan settlement at Kalibangan due to the drying-up of the Ghaggar River. *c. 2613–2494 BC: Fourth Dynasty of Egypt. **c. 2670–2620 BC: The reign of the pharaoh Sneferu and his vizier Nefermaat. Sneferu leads a campaign in Nubia and returns with about 7,000 prisoners, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enkidu
Enkidu ( sux, ''EN.KI.DU10'') was a legendary figure in ancient Mesopotamian mythology, wartime comrade and friend of Gilgamesh, king of Uruk. Their exploits were composed in Sumerian poems and in the Akkadian ''Epic of Gilgamesh'', written during the 2nd millennium BC. He is the oldest literary representation of the wild man, a recurrent motif in artistic representations in Mesopotamia and in Ancient Near East literature. The apparition of Enkidu as a primitive man seems to be a potential parallel of the Old Babylonian version (1300–1000 BC), in which he was depicted as a servant-warrior in the Sumerian poems. There have been suggestions that he may be the "bull-man" shown in Mesopotamian art, having the head, arms, and body of a man, and the horns, ears, tail and legs of a bull. Thereafter a series of interactions with humans and human ways bring him closer to civilization, culminating in a wrestling match with Gilgamesh, king of Uruk. Enkidu embodies the wild or natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Of Gilgamesh
The ''Epic of Gilgamesh'' () is an epic poem from ancient Mesopotamia, and is regarded as the earliest surviving notable literature and the second oldest religious text, after the Pyramid Texts. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, ''Shūtur eli sharrī'' ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates from the 13th to the 10th centuries BC and bears the incipit ''Sha naqba īmuru'' ("He who Saw the Abyss", in unmetaphoric terms: "He who Sees the Unknown"). Approximately two-thirds of this longer, twelv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anunnaki
The Anunnaki (Sumerian: , also transcribed as Anunaki, Annunaki, Anunna, Ananaki and other variations) are a group of deities of the ancient Sumerians, Akkadians, Assyrians and Babylonians. In the earliest Sumerian writings about them, which come from the Post-Akkadian period, the Anunnaki are deities in the pantheon, descendants of An and Ki, the god of the heavens and the goddess of earth, and their primary function was to decree the fates of humanity. Etymology The name ''Anunnaki'' is derived from An, the Sumerian god of the sky. The name is variously written "'' d''a-nuna", "''d''a-nuna-ke4-ne", or "''d''a-nun-na", meaning "princely offspring" or "offspring of An". The Anunnaki were believed to be the offspring of An and his consort, the earth goddess Ki. Samuel Noah Kramer identifies Ki with the Sumerian mother goddess Ninhursag, stating that they were originally the same figure. The oldest of the Anunnaki was Enlil, the god of air and chief god of the Sumerian pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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