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Freyja
In Norse paganism, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Óðr
In Norse mythology, Óðr (; Old Norse for the "Divine Madness, frantic, furious, vehement, eager", as a noun "mind, feeling" and also "song, poetry"; Orchard (1997) gives "the frenzied one"Orchard (1997:121).) or Óð, sometimes anglicized as Odr or Od, is a figure associated with the major goddess Freyja. The ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson, both describe Óðr as Freyja's husband and father of her daughter Hnoss. ''Heimskringla'' adds that the couple produced another daughter, Gersemi. A number of theories have been proposed about Óðr, generally that he is a hypostasis of the deity Odin due to their similarities. Etymology The Old Norse theonym '' Óðr'' derives from an identical noun, meaning 'mind, wit, soul, sense' but also 'song, poetry', which in turn stems from Proto-Germanic *'' wōðaz'', a substantive of an adjective meaning 'possessed, inspired, delirious, raging'. It is cognate with other nouns from medieva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fólkvangr
In Norse mythology, Fólkvangr (Old Norse: , "field of the host"Orchard (1997:45). or "people-field" or "army-field"Lindow (2001:118).) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla. Others were also brought to Fólkvangr after their death; '' Egils Saga'', for example, has a world-weary female character declare that she will never taste food again until she dines with Freya. Fólkvangr is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. According to the ''Prose Edda'', within Fólkvangr is Freyja's hall Sessrúmnir. Scholarly theories have been proposed about the implications of the location. Attestations In the poem '' Grímnismál'' collected in the ''Poetic Edda'', Odin (disguised, or '' Grímnir'') tells the young Agnar that Freyja allots ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigg
Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as , in Langobardic as , in Old English as , in Old Frisian as ''Frīa'', and in Old Saxon as , all ultimately stemming from the Proto-Germanic theonym *'' Frijjō''. Nearly all sources portray her as the wife of the god Odin. In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr. The English weekday name Friday (ultimately meaning 'Frigg's Day') bears her name. After Christianiza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brísingamen
In Norse mythology, ''Brísingamen'' (or ''Brísinga men'') is the torc or necklace of the goddess Freyja. The name is an Old Norse compound ''brísinga-men'' whose second element is ''men'' "(ornamental) neck-ring (of precious metal), torc". The etymology of the first element is uncertain. It has been derived from Old Norse ''brísingr'', a poetic term for "fire" or "amber" mentioned in the anonymous versified word-lists (''þulur'') appended to many manuscripts of the Prose Edda, making Brísingamen "gleaming torc", "sunny torc", or the like. However, ''Brísingr'' can also be an ethnonym, in which case ''Brísinga men'' is "torque of the Brísings"; the Old English parallel in ''Beowulf'' supports this derivation, though who the Brísings (Old Norse ''Brísingar'') may have been remains unknown. Attestations ''Beowulf'' Brísingamen is referred to in the Anglo-Saxon epic ''Beowulf'' as ''Brosinga mene''. The brief mention in ''Beowulf'' is as follows (trans. by Howell Chicke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sörla þáttr
''Sörla þáttr eða Heðins saga ok Högna'' is a short narrative from the extended version ''Óláfs saga Tryggvasonar en mesta''The ''Younger Edda''. Rasmus B. Anderson transl. (1897) Chicago: Scott, Foresman & Co. (1901). found in the '' Flateyjarbók'' manuscript,Lindow (2002:280-281). which was written and compiled by two Christian priests, Jon Thordson and Magnus Thorhalson, Rasmus B. Anderson, Introduction to the '' Flatey Book''. Norræna Society, London (1908). ''"The priest Jon Thordson wrote the story of Erik Vidforle and both the Olaf Sagas; but the priest Magnus Thorhalson wrote what follows and also what goes before, and revised the whole, thus dedicating the work: "May God Almighty and the Virgin Mary bless both the one that wrote and the one that dictated!"'' in the late 14th century. The narrative begins 24 years after the death of Fróði, and takes place in the 9th and the 10th centuries. It is a composite tale containing a story of how Freyja acquired a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanir
In Norse mythology, the Vanir (; Old Norse: , singular Vanr ) are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir. The Vanir are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson; and in the poetry of skalds. The Vanir are only attested in these Old Norse sources. All sources describe the god Njörðr, and his children Freyr and Freyja as members of the Vanir. A euhemerized prose account in ''Heimskringla'' adds that Njörðr's sister—whose name is not provided—and Kvasir were Vanir. In add ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Njörðr
In Norse mythology, Njörðr (Old Norse: ) is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility. Njörðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in ''Heimskringla'', also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century '' Hauksbók'' ring oath, and in numerous Scandinavian place names. Veneration of Njörðr survived into the 18th or 19th century Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish. Njörðr has been the subject of an amount of scholarly discourse and theory, often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sister-wife Of Njörðr
In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the (likewise incestuous) twin children Freyr and Freyja. This shadowy goddess is attested in the ''Poetic Edda'' poem '' Lokasenna'', recorded in the 13th century by an unknown source, and the ''Heimskringla'' book ''Ynglinga saga'', a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts. The situation is further complicated in that narratives describing the birth of Freyr and Freyja contradictorily cite the birth of the siblings occurring either after or before Njörðr left Vanaheimr to live among the Æsir. In addition, Freyr is referred to as the "son" of Njörðr and the goddess Skaði in the ''Poetic Edda'' poem ''Skírnismál''. In his first-century work ''Germania'', Tacitus describes rituals sur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seiðr
In Old Norse, (sometimes anglicized as ''seidhr'', ''seidh'', ''seidr'', ''seithr'', ''seith'', or ''seid'') was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as . In many cases these magical practitioners would have had assistants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the '' Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hildisvíni
Hildisvíni (Old Norse: , “battle swine”) is Freyja's boar In Norse mythology. The story of Hildisvíni appears in Hyndluljóð, an Old Norse poem found in Flateyjarbok but often considered a part of the Poetic Edda. In the poem, Freyja is searching for the ancestry of her protégé, Óttar. Freyja rides on her boar Hildisvíni, who is in fact Óttar in disguise. They meet Hyndla who is a seeress. Freyja succeeds in forcing Hyndla to tell Óttar about his ancestors. Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of th ... also records that among boar-names for helmets was ''Hildisvíni'', the helmet of Áli. This helmet was among the things that were taken by the Swedish king Adils after his victory at the Battle on the Ice of Lake Vänern. References *Davi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sessrúmnir
In Norse mythology, Sessrúmnir (Old Norse "seat-room"Orchard (1997:138). or "seat-roomer"Simek (2007:280).) is both the goddess Freyja's hall located in Fólkvangr, a field where Freyja receives half of those who die in battle (Odin takes the other half to Valhalla), and also the name of a ship. Both the hall and the ship are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories have been proposed regarding a potential relation between the hall and the ship. Attestations Sessrúmnir is specifically referred to as a hall in chapter 24 of the ''Prose Edda'' book ''Gylfaginning''. After describing Fólkvangr, High tells Gangleri (described as king Gylfi in disguise) that Freyja has the hall Sessrúmnir, and that "it is large and beautiful".Faulkes (1995:24). Sessrúmnir is secondly referred to in chapter 20 of the ''Prose Edda'' book ''Skáldskaparmál''. In the chapter, means of referring to Freyja are given, including a reference to Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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