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Floralia
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included ''Ludi Florae'', the "Games of Flora", which lasted for six days under the empire. The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a patrician character, the games of Flora were plebeian in nature. Flora Flora is one of the most ancient goddesses of Roman religion and was one of fifteen deities to have her own state-supported high priest, the ''flamen Florialis''. A goddess of flowers, vegetation, and fertility, she received sacrifices ''( piacula)'' in the sacred grove of the Arval Brothers, an archaic priesthood. Her altar at Rome was said to have been established by the Sabine king Titus Tatius during the semi-legendary Regal period. ''Flusalis'' (linguistically equivalent to ''Floralia'') was a month on the Sabine calendar, and Var ...
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Flora (mythology)
Flora ( la, Flōra) is a Roman mythology, Roman goddess of flowers and of the season of Spring (season), spring – a symbol for nature and flowers (especially the may-flower). While she was otherwise a relatively minor figure in Roman mythology, being one among several Fertility goddess, fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. She was one of the fifteen deities who had their own flamen, the ''Floralis'', one of the ''flamines minores''. Her Ancient Greece, Greek counterpart is Chloris (nymph), Chloris. Etymology The name ''Flōra'' descends from Proto-Italic language, Proto-Italic ''*flōsā'' ('goddess of flowers'), itself a derivation from Proto-Italic ''*flōs'' ('flower'; cf. Latin ''flōs'', ''flōris'' 'blossom, flower'). It is cognate with the Osci, Oscan goddess of flowers ''Fluusa'', demonstrating that the cult was known more widely among Italic peoples. Th ...
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Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ...
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