Fothad Cairpthech And Fothad Airgthech
Fothad Cairpthech ("chariot-fighter"), and Fothad Airgthech ("pertaining to silver"), sons of Lugaid mac Con and Fuinche, daughter of Nár, were, according to medieval Irish legend and historical tradition, joint High Kings of Ireland. According to the poem ''Reicne Fothaid Canainne'', there were three brothers called the Fothads, which was a nickname. The other brother was Fothad Canainne. The poem states Fothad Airgthech's real name was Oendia meaning "one god" and Fothad Cairpthech's real name was Tréndia meaning 'strong god'. However the Mongan tale below states Fothad Airgthech's first name was Eochaidh. They came to the throne after the death of Cairbre Lifechair. They ruled a year, until Fothadh Airgthech killed his brother, and was himself killed by Caílte mac Rónáin of the ''fianna'', and the followers of Caibre's son Fiacha Sraibhtine, in the Battle of Ollarba. A dispute as to Fothad Airgthech's place of death is the subject of an Old Irish tale "Scél as-a:mberar comba ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lugaid Mac Con
Lugaid Mac Con, often known simply as Mac Con, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He belonged to the Corcu Loígde, and thus to the Dáirine. His father was Macnia mac Lugdach, and his mother was Sadb ingen Chuinn, daughter of the former High King Conn Cétchathach. Mac Con may be to some extent identical with another legendary King of Tara from the Dáirine, Lugaid Loígde. After Macnia died, Sadb married Ailill Aulom, king of Munster and ''de facto'' king of the southern half of Ireland, and Lugaid became his foster-son. He is said to have gained his patronymic/epithet ("dog's son") after he was suckled as a child by a greyhound called Eloir Derg, which belonged to his foster-father. Lugaid and his stepbrothers, against Ailill's will, were allies of Nemed, son of Sroibcenn, king of the Érainn of Munster, who had killed the former High King Conaire Cóem in the battle of Gruitine. During the reign of the High King Art ma ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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High King Of Ireland
High King of Ireland ( ) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and was later sometimes assigned anachronously or to legendary figures. Medieval and early modern Irish literature portrays an almost unbroken line of High Kings, ruling from the Hill of Tara over a hierarchy of lesser kings, stretching back thousands of years. Modern historians believe this scheme was crafted in the 8th century from the various genealogical traditions of powerful dynasties, and intended to justify their status by projecting it far into the past.Dáibhí Ó Cróinín, "Ireland, 400–800", in Dáibhí Ó Cróinín (ed.), ''A New History of Ireland 1: Prehistoric and Early Ireland'', Oxford University Press, 2005, pp. 182–234. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy among the kings of Irela ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cairbre Lifechair
Cairbre Lifechair ("lover of the Liffey"), son of Cormac mac Airt, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He came to the throne after the death of Eochaid Gonnat. During his time Bresal Belach was king of Leinster, and refused to pay the ''bórama'' or cow-tribute to the High King, but Cairbre defeated him in the Battle of Dubchomar ource? and from then on exacted the ''bórama'' without a battle. Reign According to the 8th-century text known as '' The Expulsion of the Déisi'', Cairbre takes the throne when his father Cormac is blinded by Óengus Gaíbúaibthech of the Déisi, it being against the law for the king to have any physical blemish. The chronicles indicate that Eochaid Gonnat succeeded Cormac, but was soon succeeded by Cairbre following his death in battle. According to '' Cath Gabhra'' (''The Battle of Gabhra''), a narrative of the Fenian Cycle of Irish mythology, Cairbre married Aine, daughter of Fionn mac Cumhai ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Caílte Mac Rónáin
Caílte () mac Rónáin was a nephew of Fionn mac Cumhaill, a warrior and a member of the fianna in the Fenian Cycle of Irish mythology. He is described as being able to run at remarkable speed and communicate with animals, and was a great storyteller. Some poems of the Fenian Cycle are attributed to Caílte. In the short Middle Irish tale '' Finn and Gráinne'', his ancestry is given as "son of Oisgen or Conscen, the son of the Smith of Múscraige Dobrut; a son he of Cumall's daughter." Caílte's most celebrated fellow survivor was Oisín: according to '' Cath Gabhra'' (''The Battle of Gabhra''), Caílte and Oisín are the only members of the Fianna to survive that final battle. They are both central figures in the tale ''Acallam na Senórach'' (''Colloquy of the Ancients''), in which they survive into Christian times and recount tales of the Fianna to a recently arrived Saint Patrick Saint Patrick (; or ; ) was a fifth-century Romano-British culture, Romano-British Chri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fianna
''Fianna'' ( , ; singular ''Fian''; ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young men, often from the Gaelic nobility of Ireland, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, cattle raiding other Irish clans, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures. They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The Fenian Brotherhood of the 19th-century and the '' F ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fiacha Sraibhtine
Fiacha (earlier Fíachu) is a name borne by numerous figures from Irish history and mythology, including: * Fiacha Cennfinnán, High King of Ireland in the 16th or 20th century BC * Fiacha mac Delbaíth, High King in the 14th or 18th century BC * Fiacha Labhrainne, High King in the 11th or 15th century BC * Fiacha Finscothach, High King in the 10th or 14th century BC * Fiacha Finnailches, High King in the 9th or 13th century BC * Fiacha Tolgrach, High King in the 6th or 9th century BC * Fiacha Sraibhtine, High King in the 3rd century BC * Fiacha Finnfolaidh, High King in the 1st century AD * Fiacha Muilleathan, a king of Munster in the 3rd century AD * Fiachu mac Néill, son of Niall of the Nine Hostages Similar names * Fiach * Fiachra * Fiachna Fiachna or Fiachnae is a name borne by several figures from Irish history and legend, including: *Fiachnae mac Báetáin, king of the Dál nAraidi in the 7th century *Fiachnae mac Demmáin, king of the Dál Fiatach in the 7th century ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Irish
Old Irish, also called Old Gaelic (, Ogham, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ; ; or ), is the oldest form of the Goidelic languages, Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is forebear to Modern Irish, Manx language, Manx and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology (linguistics), morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances), as well as a complex phonology, sound system involving grammatically significant Irish initial mutations, consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, giv ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Geoffrey Keating
Geoffrey Keating (; – ) was an Irish historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became a Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 1610 to Ireland and was appointed to the cure of souls ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Annals Of The Four Masters
The ''Annals of the Kingdom of Ireland'' () or the ''Annals of the Four Masters'' () are chronicles of Middle Ages, medieval Irish history. The entries span from the Genesis flood narrative, Deluge, dated as 2,242 Anno Mundi, years after creation to AD 1616. Publication delay Due to the criticisms by 17th-century Irish historian Tuileagna Ó Maol Chonaire, the text was not published in the lifetimes of any of the participants. Text The annals are mainly a compilation of earlier annals, although there is some original work. They were compiled between 1632 and 1636, allegedly in a cottage beside the ruins of Donegal Abbey, just outside Donegal (town), Donegal Town. At this time, however, the Franciscans had a house of refuge by the River Drowes in County Leitrim, just outside Ballyshannon, and it was here, according to others, that the ''Annals'' were compiled. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of Ireland's Taking"; Modern Irish spelling: ''Leabhar Gabhála Éireann'', known in English as ''The Book of Invasions'') is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being "taken" (settled) by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of High Kings Of Ireland
Medieval Irish historical tradition held that Ireland had a High King (''Ard Rí'') based at Tara since ancient times, and compilations like the 11th-century ''Lebor Gabála Érenn'', followed by Early Modern works like the ''Annals of the Four Masters'' and ''Foras Feasa ar Éirinn'', purported to trace the line of High Kings. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy among the kings of Ireland, in political terms it is unlikely that any king had sufficient authority to dominate the whole island before the 9th century". Máel Sechnaill I is often considered the first historical High King, although he faced some opposition. Applying the title to earlier kings is considered anachronistic, while kings from before the 5th century are generally considered legendary. The traditional list of High Kings is thus a mixture of historical facts and legend. The annals describe some later High Kings as ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Seathrún Céitinn
Geoffrey Keating (; – ) was an Irish historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became a Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 1610 to Ireland and was appointed to the cure of souls ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |