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Fides Et Ratio
is an encyclical promoted by Pope John Paul II on 14 September 1998. It was one of 14 encyclicals issued by John Paul II. The encyclical primarily addresses the relationship between faith and reason. Cardinal Georges Cottier, who was secretary general of the International Theological Commission from 1989 to 2003, says he was part of the drafting of the encyclical.In ainterview in "30Days" 3-2004, accessed 17 February 2013, Cottier remarked: "Going back to the early years, the first "big" text I worked on was the social encyclical Centesimus annus. And then the Ut unum sint on ecumenicalism, the moral encyclical Veritatis splendor, and the Fides et ratio... also the Catechism of the Catholic Church". Content was the first encyclical since Pope Leo XIII's 1879 ''Aeterni Patris'' to address the relationship between faith and reason. The encyclical posits that faith and reason are not only compatible but essential together. He starts with "Faith and reason are like two wings on wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ut Unum Sint
''Ut unum sint'' (Latin: 'That they all may be one, That they may be one') is an encyclical on ecumenism by Pope John Paul II of 25 May 1995. It was one of 14 encyclicals he issued, and Cardinal Georges Cottier, Theologian of the Pontifical Household, Theologian Emeritus of the Pontifical Household, was influential in its drafting. Like many encyclicals, this one derives its title from its "incipit" or first few words. These words are taken from the prayer of Jesus "at the hour of his Passion of Jesus, Passion" in the Vulgate translation of the Gospel according to John. The document deals with the Catholic Church's relations with the Eastern Orthodox Church and other Christian ecclesial communities. It reiterates that unity of these two ''sui juris'' churches is essential, as well as further dialogue and Christian ecumenism, unity with the Protestant churches. This document shows that the Catholic Church is officially committed to unity. It has become a common piece of study in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parrhesia
In rhetoric, parrhesia () is candid speech, speaking freely. It implies not only freedom of speech, but the obligation to speak the truth for the common good, even at personal risk. Etymology The earliest recorded use of the term ''parrhesia'' is by Euripides in the fifth century B.C. ''Parrhesia'' means literally "to speak everything" and by extension "to speak freely", "to speak boldly", or " boldness". Usage in ancient Greece In the Classical period, parrhesia was a fundamental component of the Athenian democracy. In the courts or the Ecclesia, the assembly of citizens, Athenians were free to say almost anything. In the Dionysia, playwrights such as Aristophanes made full use of their right to ridicule whomever they chose.. Outside of the theatre or government however, there were limits to what might be said; freedom to discuss politics, morals, religion, or to criticize people would depend upon the context: by whom it was said, and when, and how, and where. If one was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Documents Of Pope John Paul II
A document is a written, drawn, presented, or memorialized representation of thought, often the manifestation of non-fictional, as well as fictional, content. The word originates from the Latin ', which denotes a "teaching" or "lesson": the verb ' denotes "to teach". In the past, the word was usually used to denote written proof useful as evidence of a truth or fact. In the Computer Age, "document" usually denotes a primarily textual computer file, including its structure and format, e.g. fonts, colors, and images. Contemporarily, "document" is not defined by its transmission medium, e.g., paper, given the existence of electronic documents. "Documentation" is distinct because it has more denotations than "document". Documents are also distinguished from " realia", which are three-dimensional objects that would otherwise satisfy the definition of "document" because they memorialize or represent thought; documents are considered more as two-dimensional representations. Whil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Philosophical Literature
Religion is a range of social- cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papal Encyclicals
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally from the Latin , a Latinization of Greek (), meaning "circular", "in a circle", or "all-round", also part of the origin of the word encyclopedia). The term is now primarily associated with papal encyclicals. The term has been used by Catholics, Anglicans and the Eastern Orthodox Church. Catholic usage Although the term "encyclical" originally simply meant a circulating letter, it acquired a more specific meaning within the context of the Catholic Church. In 1740, Pope Benedict XIV wrote a letter titled ''Ubi primum'', which is generally regarded as the first encyclical. The term is now used almost exclusively for a kind of letter sent out by the pope. For the modern Catholic Church, a papal encyclical is a specific category of papal doc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Philosophy
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Origen of Alexandria and Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them. There are scholars who question the existence of a Christian philosophy itself. These claim that there is no originality in Christian thought and its concepts and ideas are inherited from Greek philosophy. Thus, Christian philosophy would protect philosophical thought, which would already be definitively elaborated by Greek philosophy. However, Catholic scholars Philotheus Boehner and Étienne Gilson claim that Christian philosophy is not a simple repetition of anci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Belief And Doctrine
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1998 In Christianity
1998 was designated as the ''International Year of the Ocean''. Events January * January 6 – The ''Lunar Prospector'' spacecraft is launched into orbit around the Moon, and later finds evidence for Lunar water, frozen water, in soil in permanently shadowed craters near the Moon's poles. * January 11 – Over 100 people are killed in the Sidi-Hamed massacre in Algeria. * January 12 – Nineteen European nations agree to forbid human cloning. * January 17 – The ''Drudge Report'' breaks the story about U.S. President Bill Clinton's alleged affair with Monica Lewinsky, which will lead to the Impeachment of Bill Clinton, House of Representatives' impeachment of him. February * February 3 – Cavalese cable car disaster (1998), Cavalese cable car disaster: A United States military pilot causes the deaths of 20 people near Trento, Italy, when his low-flying EA-6B Prowler severs the cable of a cable-car. * February 4 – The 5.9 February 1998 Afghanistan earthquake, Afghani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Credo Ut Intelligam
''Credo ut intelligam'', alternatively spelled ''credo ut intellegam'', is a Latin sentence of Anselm of Canterbury (''Proslogion'', 1). The sentence is a reference to Isaiah 7:9. The sentence translates as: "I believe so that I may understand". In Anselm's writing, it is placed in juxtaposition to its converse, ''intellego ut credam'' ("I think so that I may believe"), when he says ''Neque enim quaero intelligere ut credam, sed credo ut intelligam'' ("I do not seek to understand in order that I may believe, but rather, I believe in order that I may understand"). The phrase ''credo ut intelligam'' is often associated with Anselm's other famous phrase '' fides quaerens intellectum'' ("faith seeking understanding"). The phrase is based on a sentence of Augustine of Hippo (''crede ut intellegas'', "believe so that you may understand") to relate faith and reason. Augustine understood the saying to mean that a person must believe in something in order to know anything about Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology (also known as ''affirmative theology''), which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': or (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. According to Deir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
