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Exile Of Mawza
The Exile of Mawzaʻ (the expulsion of Yemenite Jews to Mawza') he, גלות מוזע, ; 1679–1680, is considered the single most traumatic event experienced collectively by the Jews of Yemen, in which Jews living in nearly all cities and towns throughout Yemen were banished by decree of the king, Imām al-Mahdi Ahmad, and sent to a dry and barren region of the country named Mawzaʻ to withstand their fate or to die. Only a few communities, ''viz.'', those Jewish inhabitants who lived in the far eastern quarters of Yemen ( Nihm, al-Jawf, and Khawlan of the east) were spared this fate by virtue of their Arab patrons who refused to obey the king's orders. Many would die along the route and while confined to the hot and arid conditions of this forbidding terrain. After one year in exile, the exiles were called back to perform their usual tasks and labors for the indigenous Arab populations, who had been deprived of goods and services on account of their exile. Background W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevet
Tevet ( he, טֵבֵת, ''Ṭevet''; ; from Akkadian ) is the fourth month of the civil year and the tenth month of the ecclesiastical year on the Hebrew calendar. It follows Kislev and precedes Shevat. It is a month of 29 days. Tevet usually occurs in December–January on the Gregorian calendar. In the Babylonian calendar its name was Araḫ Ṭebētum, the "muddy month". Gregorian new year The Gregorian New Year's Day (1 January) nearly always occurs in this month. Only rarely will it occur in either of the two neighbouring months (Kislev or Shevat). Holidays in Tevet * 25 Kislev – 2 Tevet – Hanukkah (or 3 Tevet if Kislev is short) * 10 Tevet – Tenth of Tevet (Asara beTevet), a fast day Community holidays * 5 Tevet is celebrated as a holiday by Chabad Hasidim, commemorating the 1987 verdict concerning an inheritance claim on the books of Rabbi Joseph Isaac Schneersohn. Tevet in Jewish history and tradition * 1 Tevet (circa 479 BC) – Esther was taken to King Achas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avraham Al-Naddaf
Avraham Al-Naddaf () (1866–1940), the son of Ḥayim b. Salem Al-Naddaf, was a Yemenite rabbi and scholar who immigrated to Ottoman Palestine in 1891, eventually becoming one of the members of the Yemenite rabbinical court (''Beit-Din'') established in Jerusalem in 1908, and active in public affairs. His maternal grandfather was Rabbi Yiḥya Badiḥi (1803–1887), the renowned sage and author of the Questions & Responsa, ''Ḥen Ṭov'', and a commentary on the laws of ritual slaughter of livestock, ''Leḥem Todah'', who served as the head of Sanaa's largest seat of learning (yeshiva), held in the synagogue, ''Bayt Saleḥ'', before he was forced to flee from Sana'a in 1846 on account of the tyrant, Abū-Zayid b. Ḥasan al-Miṣrī, who persecuted the Jews under the Imam Al-Mutawakkil Muhammad. Early life and upbringing Born in Qaryat al-Qabil, Yemen, in 1866, he began to study the Hebrew alphabet at the age of three, followed by Torah and the Aramaic Targum of Onkelos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaelites
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Ben Zimra
David ben Solomon ibn (Abi) Zimra ( he, ר׳ דָּוִד בֶּן שְׁלֹמֹה אִבְּן אָבִי זִמְרָא) (1479–1573) also called Radbaz (רַדְבָּ"ז) after the initials of his name, Rabbi David iBn Zimra, was an early Acharon of the fifteenth and sixteenth centuries who was a leading ''posek'', '' rosh yeshiva'', chief rabbi, and author of more than 3,000 '' responsa'' (halakhic decisions) as well as several scholarly works. Biography The Radbaz was born in Spain around 1479. He was thirteen years of age when his family, like all Spanish Jews were banished from Spain. His parents settled in Safed, Mamluk Sultanate, where he studied under the direction of Joseph Saragossi. For unknown reasons, he left the Land of Israel at the age of 31 or 32 and traveled to Wattasinid Fez, where he became a member of the beth din (rabbinical court) presided over by the ''nagid'' Isaac Sholal. In 1517, upon the abolition of the office of ''nagid'' by the Turkish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush Hashem
''Kiddush HaShem'' ( he, קידוש השם "sanctification of the Name") is a precept of Judaism. In Rabbinic sources and modern parlance, it refers to private and communal conduct which reflect well, instead of poorly, on the Jewish people. Origins The phrase "sanctification of the Name" does not occur in the Hebrew Bible, but the instruction "to sanctify od and the converse command "you shall not profane My holy name" is frequently expressed. Any action by a Jew that brings honor, respect, and glory to God is considered to be sanctification of his name. In contrast, any behavior or action that disgraces, harms or shames God's name and his Torah is regarded as a '' chillul Hashem'' (desecration of the Name). The term appears throughout early Rabbinic literature, including the Sifre Devarim, the Talmud Yerushalmi, and the Talmud Bavli, and its principle -- acting in such a manner as to avoid the criticism of gentiles -- is cited for halakhic rulings. Kedoshim Martyrdom during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hijri Calendar
The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine) but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (''ummah''), an event commemorated as the Hijrah. In the West, dates in this era are usually denoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajab
Rajab ( ar, رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb ''rajaba'' is "to respect" which could also mean "be awe or be in fear", of which Rajab is a derivative. This month is regarded as one of the four sacred months (including Muharram, Dhu al-Qadah and Dhu al-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months. Muslims believe Rajab is the month in which ‘Alī ibn Abī Tālib, the fourth Caliph of Sunni Muslims, was born. Rajab is also the month during which Isra' Mi'raj (journey from Mecca to Jerusalem and then through the 7 Heavens) of the Islamic prophet, Muhammad, took place. Rajab and Shaʿbān are a prelude to the holy month Ramaḍān. Description The word "Rajab" came from "r''ajūb'' (رجوب)", the sense of veneration or glorification, and Rajab was also formerly called "''Mudhar''" because the tribe of ''Mudhar' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharitz (Yihya Salah)
The following rabbis were known as the Maharitz: * Yom Tov Tzahalon * Yosef Tzvi Dushinsky (first Dushinsky rebbe) Yosef Tzvi Dushinsky (1867 – 17 October 1948), also known as the Maharitz, was the first Rebbe of Dushinsky and Chief Rabbi (''Gavad'') of the Edah HaChareidis of Jerusalem. Early life Dushinsky was born in Paks, Hungary, to Yisroel and Sara ... * Yihhyah Salahh, an 18th-century Yemenite rabbi, writer of the current ''Baladi'' rite prayer book {{disambig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erich Brauer
Erich Brauer (28 June 1895, in Berlin – 9 May 1942, in Petah Tikvah) was a German Jewish illustrator, ethnographer, and ethnologist. As an artist he chose to be known as Erich Chiram Brauer. He often signed his art work "Chiram". Early life He was born in Berlin to Fanny (Krebs) and Adolf Brauer, when it was part of the German Empire under Prussian leadership. As a young man, his first interest was in graphics, and later he added studies in ethnology. Even after he had changed his vocation, he would still decorate his letters and writings with graphic artwork and would later make a livelihood from doing graphic artwork for the Jewish National Fund. In Germany, Brauer belonged to a Jewish youth movement, youth primarily drawn from assimilated Jewish families who had taken an interest in Zionism, and which called themselves '' Jung Juda'' (Young Judea). One of the fellow members of this group whom he had befriended was Gershom Scholem. During the years of the First World War ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
( ''nāśīʾ'') is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince f the Sanhedrin">Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew, or "President (government title), president" in Hebrew language#Modern Hebrew, Modern Hebrew. Usage Genesis and ancient Israel The noun ''nasi'' (including its grammatical variations), occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis , and the second use, in , is the Hethites recognising Abraham as "a godly prince" (' ). In the Book of Leviticus (), in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". In the Book of Numbers (), the leader of each tribe is referred to as a ''nasi'', and each one brings a gift to the Tabernacle. In , occurring 38 years later in the Biblical story, the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
