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Eleazar Of Modi'im
Eleazar of Modi'im ( he, אלעזר המודעי) was a Jewish scholar of the second tannaitic generation (1st and 2nd centuries), disciple of Johanan ben Zakkai, and contemporary of Joshua ben Hananiah and Eliezer ben Hyrcanus. Rabbinic career Eleazar of Modi'im was an expert aggadist and frequently discussed exegetical topics with his distinguished contemporaries. Gamaliel II often deferred to Eleazar's interpretations, admitting, "The Moda'i's views are still indispensable". Few of his teachings are preserved in ''halakha'' and most of what is known about him comes from hearsay.As he lived through the Hadrianic persecutions and the Bar Kokba insurrection, many of his homilies refer, explicitly or implicitly, to existence under such conditions. Eleazar expressed his confidence in Providence in this comment on the biblical statement (Exodus 16:4), "the people shall go out, and gather a certain rate every day" (lit. "the portion of the day on its day," דבר יום ביומ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaitic
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Za ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Kochba
Simon ben Koseba or Cosiba ( he, שִׁמְעוֹן בַּר כֹסֵבָא, translit= Šīmʾōn bar Ḵōsēḇaʾ ; died 135 CE), commonly known as Bar Kokhba ( he, שִׁמְעוֹן בַּר כּוֹכְבָא, translit=Šīmʾōn bar Kōḵḇāʾ ), was a Jewish military leader who led the Bar Kokhba revolt against the Roman Empire in 132 CE. The revolt established a three-year-long independent Jewish state in which Bar Kokhba ruled as '' nasi'' ("prince"). Some of the rabbinic scholars in his time imagined him to be the long-expected Messiah. Bar Kokhba fell in the fortified town of Betar. Name Documented name Documents discovered in the 20th century in the Cave of Letters give his original name, with variations: Simeon bar Kosevah (), Bar Kosevaʾ () or Ben Kosevaʾ (). It is probable that his original name was Bar Koseba. The name may indicate that his father or his place of origin was named Koseva(h), with Khirbet Kuwayzibah being a likely nominee for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Rabbis
The 1st century was the century spanning AD 1 ( I) through AD 100 ( C) according to the Julian calendar. It is often written as the or to distinguish it from the 1st century BC (or BCE) which preceded it. The 1st century is considered part of the Classical era, epoch, or historical period. The 1st century also saw the appearance of Christianity. During this period, Europe, North Africa and the Near East fell under increasing domination by the Roman Empire, which continued expanding, most notably conquering Britain under the emperor Claudius (AD 43). The reforms introduced by Augustus during his long reign stabilized the empire after the turmoil of the previous century's civil wars. Later in the century the Julio-Claudian dynasty, which had been founded by Augustus, came to an end with the suicide of Nero in AD 68. There followed the famous Year of Four Emperors, a brief period of civil war and instability, which was finally brought to an end by Vespasian, ninth Roman emperor, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herschell Filipowski
Herschell E. Filipowski (1816 – 12 June 1872), also known as Tzvi Hirsh Filipowski (, ), was a Lithuanian-born British Jewish Hebraist, editor, mathematician, linguist and actuary. Biography Early life Herschell Filipowski was born in Virbalen, Russian Empire (today part of Lithuania) in 1816. He showed great aptitude for the study of mathematics and languages at an early age, and was fortunate in finding a Polish schoolmaster who secretly aided him in acquiring the rudiments of a modern education. Besides his native Yiddish, Filipowski became conversant in Polish, Russian, Latin, Hebrew, Arabic, English, Spanish, French, German, and Chinese, and at age 15 he published ''An Almanac for One Hundred Years'' in both Polish and Russian. In 1839 he emigrated to England, and received an appointments as Teacher of Hebrew and Oriental languages at the Jews' College and the West Metropolitan Jewish School. His first published work was ''Mo'ed Mo'adim'' on the Jewish, Karaite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacuto
Abraham Zacuto ( he, , translit=Avraham ben Shmuel Zacut, pt, Abraão ben Samuel Zacuto; 12 August 1452 – ) was a Castilian astronomer, astrologer, mathematician, rabbi and historian who served as Royal Astronomer to King John II of Portugal. His astrolabe of copper, his astronomical tables and maritime charts played an important role in the Spanish and Portuguese navigation capability. They were used by Vasco Da Gama and Christopher Columbus. The crater Zagut on the Moon is named after him. Life Zacuto was born in Salamanca, Castile in 1452. He may have studied and taught astronomy at the University of Salamanca. He later taught astronomy at the universities of Zaragoza and then Carthage. He was well versed in Jewish Law, and was the rabbi of his community. With the Catholic Monarchs of Spain issuing the 1492 Alhambra Decree ordering the expulsion of the Jews, Zacuto took refuge in Lisbon, Portugal. Already famous in academic circles, he was invited to court and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weiss, Dor
Isaac (Isaak) Hirsch Weiss, also Eisik Hirsch Weiss () (9 February 1815 – 1 June 1905), was an Austrian Talmudist and historian of literature born at Groß Meseritsch, Habsburg Moravia. After having received elementary instruction in Hebrew and Talmud in various '' chadorim'' of his native town, he entered, at the age of eight, the ''yeshiva'' of Moses Aaron Tichler (founded at Velké Meziříčí in 1822), where he studied Talmud for 5 years. He then studied at home under a tutor, and later in the ''yeshiva'' of Trebitsch, Moravia, under Ḥayyim Joseph Pollak, and in that of Eisenstadt, Hungary under Isaac Moses Perles, returning to his home town in 1837. Early abilities From an early age, Weiss began to study Talmud and rabbinics. He felt a keen desire for the pursuit of the secular sciences also, of which he was deprived in his youth, although he had been instructed in German by his private tutor. In some of the yeshibot which he attended instruction was given also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heilprin, Seder Ha-Dorot
Jehiel ben Solomon Heilprin ( he, יחיאל היילפרין; c. 1660 – c. 1746) was a Lithuanian rabbi, kabalist, and chronicler. Biography He was a descendant of Solomon Luria, and traced his genealogy back through Rashi to the tanna Johanan HaSandlar. He was rabbi of Hlusk, Minsk Voivodeship until 1711, when he was called to the rabbinate of Minsk, where he officiated also as head of the yeshivah until his death. Heilprin was one of the most eminent Talmudists of his time. He was opposed to casuistry, and on this account succeeded in grouping around him a great number of liberal-minded pupils. For a long time he had to sustain a hard struggle with Aryeh Leib ben Asher Gunzberg, who, while still a young man, had founded a yeshivah at Minsk, which at first was very flourishing. Aryeh Leib attacked Heilprin's method of teaching, and the antagonism between them spread to their pupils. Later, Aryeh Leib, being obliged to assist his father in the district rabbinate, neglected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamentations Rabbah
The Midrash on Lamentations or Eichah Rabbah (Hebrew: איכה רבה) is a midrashic commentary to the Book of Lamentations ("Eichah"). It is one of the oldest works of midrash, along with Bereshit Rabbah and the Pesiḳta ascribed to Rab Kahana. Names The midrash is quoted, perhaps for the first time, by R. Hananeel under the name "Aggadat Eichah." Many passages are quoted by R. Nathan, who invariably calls the work "Megillat Eichah." The term "Eichah Rabbati," which is general even now, is used to designate the many extracts in Yalkut Shimoni which have been included with the other Biblical books. In ''Eichah Rabbah'' itself the sources are almost always missing. The names "Midrash Eichah," "Midrash Kinot," "Megillat Kinot," are also found in the old authors. In Yalkut Shimoni there are likewise long extracts from a Midrash on Lamentations published under the name "Midrash Zutta". Contents The work begins with 36 consecutive proems forming a separate collection, certainl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit (Talmud)
''Ta'anit'' or ''Taanis'' ( he, תַּעֲנִית) is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. The following is a summary of its contents: Summary of the Mishnah and Babylonian Talmud Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of Shemoneh Esreh and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days with regard to strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Schechter
Solomon Schechter ( he, שניאור זלמן הכהן שכטר; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism. Early life He was born in Focşani, Moldavia (now Romania) to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim. He was named after its founder, Shneur Zalman of Liadi. Schechter received his early education from his father. Reportedly, he learned to read Hebrew by age 3, and by 5 mastered Chumash. He went to a yeshiva in Piatra Neamț at age 10 and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lemberg. In his 20s, he went to the Rabbinical College in Vienna, where he studied under the more modern Talmudic scholar Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Betar (fortress)
Betar (), also spelled Beitar or Bethar, was an ancient Jewish town in the Judean Mountains. Continuously inhabited since the Iron Age, it was the last standing stronghold of the Bar Kokhba revolt, and was destroyed by the Imperial Roman Army under Hadrian in 135 CE.D. Ussishkin, Archaeological Soundings at Betar, Bar-Kochba's Last Stronghold, Tel Aviv 20, 1993, pp. 66-97. Ancient Betar's ruins can be found at the archeological site of Khirbet al-Yahud ( ar, خربة اليهود, links=yes, translit=, lit=Ruin of the Jews), located about southwest of Jerusalem. It is located in the modern Palestinian village of Battir, which preserves its ancient name. It is situated on a declivity that rises to an elevation of about above sea-level. The Israeli settlement and city Beitar Illit, named after the ancient city, is also located nearby. Etymology ''Bet tar'' in ancient Hebrew might mean the ''place of the blade,'' based on the variant spelling found in the Jerusalem Talmud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
