Eumolpus Mauliki
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Eumolpus Mauliki
In Greek Mythology, Eumolpus (; Ancient Greek: Εὔμολπος ''Eúmolpos'', "good singer" or "sweet singing", derived from εὖ ''eu'' "good" and μολπή ''molpe'' "song", "singing") was a legendary king of Thrace. He was described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus. Family Eumolpus was the son of Poseidon (Neptune in Roman tradition) and Chione. In the legend he is described as neither Greek, nor Thracian or Roman, but Libyan and a native of North Africa, though his mother Chione is said to be a Thracian princess. An alternative genealogy also stated that Eumolpus was born to the god Apollo and the nymph Astycome. He was the father of Immarados by the Oceanid Daeira. Mythology Early years According to the mythographer Apollodorus, Chione, daughter of Boreas and the heroine Oreithyia, pregnant in secret with Eumolpus by Poseidon, was frightened of her father's reaction so she threw the baby into the ocean afte ...
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Thrace
Thrace (, ; ; ; ) is a geographical and historical region in Southeast Europe roughly corresponding to the province of Thrace in the Roman Empire. Bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east, it comprises present-day southeastern Bulgaria (Northern Thrace), northeastern Greece (Western Thrace), and the European part of Turkey (East Thrace). Lands also inhabited by ancient Thracians extended in the north to modern-day Northern Bulgaria and Romania and to the west into Macedonia (region), Macedonia. Etymology The word ''Thrace'', from ancient Greek ''Thrake'' (Θρᾴκη), referred originally to the Thracians (ancient Greek ''Thrakes'' Θρᾷκες), an ancient people inhabiting Southeast Europe. The name ''Europe'' (ancient Greek Εὐρώπη), also at first referred to this region, before that term expanded to include its Europe, modern sense. It has been suggested that the name ''Thrace'' derives from the na ...
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Neptune (mythology)
Neptune ( ) is the god of freshwater and the sea in the Roman religion. He is the counterpart of the Greek god Poseidon.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. In the Greek-inspired tradition, he is a brother of Jupiter and Pluto, with whom he presides over the realms of heaven, the earthly world (including the underworld), and the seas. Salacia is his wife. Depictions of Neptune in Roman mosaics, especially those in North Africa, were influenced by Hellenistic conventions. He was likely associated with freshwater springs before the sea; his festival, '' Neptunalia'', took place on July 23, during the peak of summer when water was scarcest. Like Poseidon, he was also worshipped by the Romans as a god of horses, ''Neptunus equestris,'' who was also a patron of horse-racing. Worship The theology of Neptune is limited by his close identification with the Greek god Poseidon, one of many members of the Greek pantheon whose theol ...
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Amphitrite
In ancient Greek mythology, Amphitrite (; ) was the goddess of the sea, the queen of the sea, and her consort is Poseidon. She was a daughter of Nereus and Doris (or Oceanus and Tethys).Roman, L., & Roman, M. (2010). Under the influence of the Olympian pantheon, she became the consort of Poseidon and was later used as a symbolic representation of the sea. Her Roman counterpart is Salacia, a comparatively minor figure, and the goddess of saltwater. Family According to Hesiod's '' Theogony'', Amphitrite was one of the 50 Nereid daughters of Nereus and Doris. The mythographer Apollodorus, however, lists her among both the Nereids, as well as the Oceanids, the daughters of Oceanus and Tethys. Amphitrite's offspring included seals and dolphins. She also bred sea monsters and her great waves crashed against the rocks, putting sailors at risk. Poseidon and Amphitrite had a son, Triton, who was a merman, and a daughter, Rhodos (if this Rhodos was not actually father ...
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Benthesikyme
In Greek mythology, Benthesikyme or Benthesicyme (; ) was, according to the mythographer Apollodorus, a daughter of Poseidon and Amphitrite, and the foster mother of Eumolpus. After Chione slept with Poseidon, she gave birth to Eumolpus, but, to avoid the detection of her father, she threw the infant into the sea. Poseidon rescued the child, and gave it to Benthesikyme to raise. Once Eumolpus had grown up, Benthesikyme's husband gave to him one of their own two daughters; he was later expelled for attempting to violate the other of their daughters.Hardp. 370 Apollodorus3.15.4 Notes References * Apollodorus Apollodorus ( Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: :''Note: A ..., ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvar ...
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Aethiopia (Classical Greek Term)
Ancient Aethiopia, () first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in northern Sudan, of areas south of the Sahara, and of certain areas in Asia. Its earliest mention is in the works of Homer: twice in the ''Iliad'', and three times in the ''Odyssey''. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," indicating Nubia, not the modern nation of Ethiopia. Etymology The Greek name ''Aithiopia'' (, from ) is a compound derived of two Greek words: + . According to the Perseus Project, this designation properly translates in noun form as ''burnt-face'' and in adjectival form as ''red-brown''. As such, it was used as a vague term for darker skinned populations than the Greeks since the time of Homer.“” Homer, ''Iliad'', 1.423, whence nom. “” ''Call.Del.208'': (, ):—properly, ''Burnt-face'', i.e. ''Ethiopian, negro'', , etc ...
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Oreithyia
In Greek mythology, Orithyia or Oreithyia (; ; ) was the name of the following women: *Orithyia or Orythya, the Nereid of raging seas and one of the 50 marine-nymph daughters of the ' Old Man of the Sea' Nereus and the Oceanid Doris. She and her other sisters appear to Thetis when she cries out in sympathy for the grief of Achilles at the slaying of his lover Patroclus.Homer, ''Iliad'18.39-51/ref> *Orithyia, a daughter of Cecrops, wife of Makednos and mother of Europus. *Orithyia, a daughter of Erechtheus, who was abducted by Boreas. *Orithyia, a nymph, called by some the grandmother of Adonis. *Orithyia, queen of the Amazons.Apollodorus, 2.5.9 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; Lond ...
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Anemoi
In ancient Greek religion and Greek mythology, myth, the Anemoi () were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various nature, seasons and weather conditions. They were the progeny of the Dawn deities, goddess of the dawn Eos and her husband, the god of the dusk, Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. "priestess of the winds". These words, written in Linear B, are found on the Knossos, KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to Aeolus (Odyssey), Aeolus. They were sometimes represented as wind, gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in ...
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Pausanias (geographer)
Pausanias ( ; ; ) was a Greek traveler and geographer of the second century AD. He is famous for his '' Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology, which is providing evidence of the sites and cultural details he mentions although knowledge of their existence may have become lost or relegated to myth or legend. Biography Nothing is known about Pausanias apart from what historians can piece together from his own writing. However, it is probable that he was born into a Greek family and was probably a native of Lydia in Asia Minor. From until his death around 180, Pausanias travelled throughout the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing his '' Description of Greece'', Pausanias sought to put together ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: ), is a compendium of Greek mythology, Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD. The work is commonly described as having been written by Apollodorus (or sometimes Pseudo-Apollodorus), a result of its false attribution to the 2nd-century BC scholar Apollodorus of Athens. Overview The ''Bibliotheca'' of Pseudo-Apollodorus is a comprehensive collection of myths, genealogies and histories that presents a continuous history of Greek mythology from the earliest gods and the origin of the world to the death of Odysseus.. The narratives are organized by genealogy, chronology and geography in summaries of myth. The myths are sourced from a wide number of sources like early epic, early Hellenistic poets, and mythographical summaries of tales. Homer and Hesiod are the most frequently named along with other poets.Kenens, Ulrike. 2011. "The Sources of Ps.-A ...
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Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria (; – ), was a Christian theology, Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with Ancient Greek philosophy, classical Greek philosophy and Ancient Greek literature, literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoicism, Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Judaism, Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a ...
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Oceanids
In Greek mythology, the Oceanids or Oceanides ( ; , ) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titan (mythology), Titans Oceanus and Tethys (mythology), Tethys. Description and function The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys (mythology), Tethys was a sea goddess, and their brothers the River gods (Greek mythology), river gods (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs. Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters", while in Apollonius of Rhodes' ''Argonautica'', the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the ear ...
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Photius
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ...
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