Dudael
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Dudael
Dudael ( Heb. דּוּדָאֵל, compd. of ''dud'' דּוּד "kettle", "cauldron", "pot" + '' El'' אֵל "deity", "divinity" — lit. "cauldron of God") is the place of imprisonment for Azazel (one of the "fallen" angels), cohort of Samyaza. It is described in the Book of Enoch chapter 10 verses 4–7: Dudael is also implied to be the prison of all the fallen angels, especially the evil Watchers, the entrance of which is located to the east of Jerusalem. The way this place is described, Dudael is sometimes considered as a region of the underworld, comparable to Tartarus or Gehenna.Charles, Robert Henry. ''The Apocrypha and Pseudepigrapha of the Old Testament in English: With Introductions and Critical and Explanatory Notes to the Several Books: Ed., in Conjunction with Many Scholars, Volume 2''. Clarendon Press. 1913. pg. 193. See also * Christian views on Hades * Hell * Intermediate state * Lake of fire * Revelation 20 * Sheol Sheol ( ; he, ''Šəʾōl'', Tiberian: ...
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Azazel
In the Bible, the name Azazel (; he, עֲזָאזֵל ''ʿAzāʾzēl''; ar, عزازيل, ʿAzāzīl) appears in association with the scapegoat rite; the name represents a desolate place where a scapegoat bearing the sins of the Jews during Yom Kippur was sent. During the end of the Second Temple period, his association as a fallen angel responsible for introducing humans to forbidden knowledge emerged due to Hellenization, Christian narrative, and interpretation exemplified in the Book of Enoch. His role as a fallen angel partly remains in Christian and Islamic traditions. Bible Torah In the Hebrew Bible, the term is used three times in Leviticus 16, where two male goats were to be sacrificed to Yahweh and one of the two was selected by lot, for Yahweh is seen as speaking through the lots. One goat is selected by lot and sent into the wilderness , "for Azazel". This goat was then cast out in the desert as part of Yom Kippur. The scapegoat ritual can be traced back to 24t ...
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Revelation 20
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the notable account of the "Millennium" and the judgment of the dead. Text The original text was written in Koine Greek. This chapter is divided into 15 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Codex Sinaiticus (AD 330-360) *Codex Alexandrinus (400-440) The Millennium (20:1–10) This passage is the basis for various tradition of Christian 'millenarianism'. Verse 1 :''I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.'' Jesus Christ says in the writer's vision at Revelation 1:18, "I hold the keys of Hades and of Death", leading some interpreters to suggest that the angel o ...
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Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Christian Views On Hades
Hades, according to various Christian denominations, is "the Underworld, place or state of departed spirits",''Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ): ''Hades'' borrowing the name of Hades, the Greek god of the underworld. It is often associated with the Jewish concept of Sheol. In the Bible Septuagint In the Septuagint (an ancient translation of the Hebrew Bible into Greek language, Greek), the Greek term ᾅδης (Hades#Realm of Hades, Hades) is used to translate the Hebrew term שאול (Sheol) in almost all instances, only three of them are not matched with Hades: (γῆ, "earth, land"), (θάνατος, "death") and (βόθρου or λάκκος, "pit".) New Testament The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in is quoted in the Koine Greek New Testament, as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul to Had ...
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Sheol
Sheol ( ; he, ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is a place of still darkness which lies after death. Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the dead went after the body died. Within the Hebrew Bible, there are few – often brief and nondescript – mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it can be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or, it may be interpreted as representing an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for Saul. While the Hebrew ...
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