Dominican Rite
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Dominican Rite
The Dominican Rite is the unique rite of the Dominican Order of the Roman Catholic Church. It has been classified differently by different sources – some consider it a usage of the Roman Rite, others a variant of the Gallican Rite, and still others a form of the Roman Rite into which Gallican elements were inserted. The Dominican Order composed and adopted this rite in the mid-thirteenth century as its specific rite. In 1968, it decided to adopt the revised Roman Rite of Mass and of the Divine Office, as soon as the texts revised after the Second Vatican Council appeared, but it has kept other elements of its proper rite, such as the Rite of Profession. As a result, the Dominican Rite of the Mass ceased being celebrated as often after the revised Roman Rite was promulgated. However, in recent decades it has been offered occasionally in some provinces of the Dominican Order, and regularly in others. In addition, it is offered by the Traditionalist Roman Catholic Dominican Fr ...
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Missel Dominicain MG 2117
The mistle thrush (''Turdus viscivorus'') is a bird common to much of Europe, temperate Asia and North Africa. It is a year-round resident in a large part of its range, but northern and eastern populations migrate south for the winter, often in small flocks. It is a large thrush with pale grey-brown upper parts, a greyish-white chin and throat, and black spots on its pale yellow and off-white under parts. The sexes are similar in plumage, and its three subspecies show only minimal differences. The male has a loud, far-carrying song which is delivered even in wet and windy weather, earning the bird the old name of stormcock. Found in open woods, parks, hedges and cultivated land, the mistle thrush feeds on a wide variety of invertebrates, seeds and berries. Its preferred fruits include those of the mistletoe, holly and yew. Mistletoe is favoured where it is available, and this is reflected in the thrush's English and scientific names; the plant, a parasitic species, benefits ...
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Antiphonaries
An antiphonary or antiphonal is one of the liturgical books intended for use (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Latin liturgical rites. Medieval antiphonaries varied with regional liturgical tradition. In 1570, following the Council of Trent, the Roman Rite antiphonary was declared universal. The Roman Antiphonary (''Antiphonale Romanum'') contains the chants for the canonical hours for the hours of Lauds, Prime, Terce, Sext, None, Vespers and Compline for every day of the year. The ''Vesperale Romanum'' is an excerpt of the Antiphonary containing the chants sung at Vespers. The music for use at the Mass is contained in the Roman Gradual (''Graduale Romanum''), the chants of the ordinary are also edited as an excerpt from the Gradual, the ''Kyriale Romanum''. The ''Antiphonale Romanum'' was substantially revised in 1910–11 in the course of the ...
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Collectarium
The ''Collectarium'' (also Collectarius, Collectaneum, Orationale, Capitulare), in the terminology of the Roman Catholic Church, is the book which contains the Collects. History In the ''Proprium de Tempore'' of the Roman Missal the title ''Statio'', with the name of some saint or mystery, is frequently prefixed to the Introit of the Mass. Before going in procession to the statio clergy and people assembled in some nearby church to receive the pontiff, who recited a prayer which was called the Collect. This name was given to the prayer, either because it was recited for the assembled people, or because it contained the sum and substance of all favours asked by the pontiff for himself and the people, or because in an abridged form it represented the spirit and fruit of the feast or mystery. In course of time it was used to signify the prayers, proper, votive, or prescribed by the ecclesiastical superiors (''imperatæ''), recited before the Epistle, as well as the Secrets and the P ...
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Charlemagne
Charlemagne ( , ) or Charles the Great ( la, Carolus Magnus; german: Karl der Große; 2 April 747 – 28 January 814), a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the first Holy Roman Emperor, Emperor of the Romans from 800. Charlemagne succeeded in uniting the majority of Western Europe, western and central Europe and was the first recognized emperor to rule from western Europe after the fall of the Western Roman Empire around three centuries earlier. The expanded Frankish state that Charlemagne founded was the Carolingian Empire. He was Canonization, canonized by Antipope Paschal III—an act later treated as invalid—and he is now regarded by some as Beatification, beatified (which is a step on the path to sainthood) in the Catholic Church. Charlemagne was the eldest son of Pepin the Short and Bertrada of Laon. He was born before their Marriage in the Catholic Church, canonical marriage. He became king of the ...
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Pope Adrian I
Pope Adrian I ( la, Hadrianus I; died 25 December 795) was the bishop of Rome and ruler of the Papal States from 1 February 772 to his death. He was the son of Theodore, a Roman nobleman. Adrian and his predecessors had to contend with periodic attempts by the Lombards to expand their holdings in Italy at the expense of the papacy. Not receiving any support from Constantinople, the popes looked for help to the Franks. Adrian's tenure saw the culmination of on-going territorial disputes between Charlemagne and his brother Carloman I. The Lombard king Desiderius supported the claims of Carloman's sons to their late father's land, and requested Pope Adrian crown Carloman's sons "Kings of the Franks". When the Pope failed to do so, Desiderius invaded Papal territory and seized the Duchy of the Pentapolis. Charlemagne besieged Pavia and took the Lombard crown for himself. He then restored the Pentapolis to the Papacy as well as some of the captured Lombard territory. Start of papacy ...
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Sacramentary
In the Western Church of the Early and High Middle Ages, a sacramentary was a book used for liturgical services and the mass by a bishop or priest. Sacramentaries include only the words spoken or sung by him, unlike the missals of later centuries that include all the texts of the mass whether read by the bishop, priest, or others. Also, sacramentaries, unlike missals, include texts for services other than the mass such as ordinations, the consecration of a church or altar, exorcisms, and blessings, all of which were later included in Pontificals and Rituals instead. In the late 20th century, the word ''sacramentary'' was used in the United States and some other English-speaking countries for the English translation of the Roman Missal, particularly those that, like earlier sacramentaries, omitted parts of the Mass not said by the priest. Decline of the sacramentary Other books used in the celebration of Mass included the Graduale (texts mainly from the Psalms, with musica ...
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Sacrosanctum Concilium
''Sacrosanctum Concilium'', the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. The main aim was to revise the traditional liturgical texts and rituals to reflect more fully fundamental principles, and be more pastorally effective in the changed conditions of the times, clarifying not only the role of ordained ministers but the modalities of appropriate participation of lay faithful in the Catholic Church's liturgy, especially that of the Roman Rite. The title is taken from the opening lines of the document and means "This Sacred Council". Title As is customary with Catholic documents, the name of this constitution, "Sacred Council" in Latin, is taken from the first line (''incipit'') of the document. ''Aggiornamento'' and participation of the laity One of the first issues considered by the council, and the matter ...
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Pope Pius V
Pope Pius V ( it, Pio V; 17 January 1504 – 1 May 1572), born Antonio Ghislieri (from 1518 called Michele Ghislieri, O.P.), was head of the Catholic Church and ruler of the Papal States from 8 January 1566 to his death in May 1572. He is venerated as a saint of the Catholic Church. He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman Rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church. As a cardinal, Ghislieri gained a reputation for putting orthodoxy before personalities, prosecuting eight French bishops for heresy. He also stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year-old member of his family a cardinal and subsidize a nephew from the papal treasury.
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Pope Clement XII
Pope Clement XII ( la, Clemens XII; it, Clemente XII; 7 April 16526 February 1740), born Lorenzo Corsini, was head of the Catholic Church and ruler of the Papal States from 12 July 1730 to his death in February 1740. Clement presided over the growth of a surplus in the papal finances. He thus became known for building the new façade of the Basilica of Saint John Lateran, beginning construction of the Trevi Fountain, and the purchase of Cardinal Alessandro Albani's collection of antiquities for the papal gallery. In his 1738 bull , he provides the first public papal condemnation of Freemasonry. Early life Lorenzo Corsini was born in Florence in 1652 as the son of Bartolomeo Corsini, Marquis of Casigliano and his wife Elisabetta Strozzi, the sister of the Duke of Bagnuolo. Both of his parents belonged to the old Florentine nobility. He was a distant relative of Saint Andrea Corsini. Corsini studied at the Jesuit Collegio Romano in Rome and also at the University of Pisa whe ...
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Pope Innocent XI
Pope Innocent XI ( la, Innocentius XI; it, Innocenzo XI; 16 May 1611 – 12 August 1689), born Benedetto Odescalchi, was head of the Catholic Church and ruler of the Papal States from 21 September 1676 to his death on August 12, 1689. Political and religious tensions with Louis XIV of France were a constant preoccupation for Innocent XI. Within the Papal States, he lowered taxes, produced a surplus in the papal budget and repudiated nepotism within the Church. Innocent XI was frugal in his governance of the Papal States, his methods evident in matters ranging from his manner of dress to a wide range of standards of personal behavior consistent with his conception of Christian values. Once he was elected to the papacy, he applied himself to moral and administrative reform of the Roman Curia. He abolished sinecures and pushed for greater simplicity in preaching as well as greater reverence in worship, requesting this of both the clergy and faithful. In consideration of his di ...
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