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Dalisandus In Isauria
Dalisandus or Dalisandos ( grc, Δαλισανδός) was a city of ancient Cappadocia and later of Isauria, near the river Cydnus. It is considered to have been near Sınabiç, 6 km north of Claudiopolis (present-day Mut, Mersin), Turkey. Other cities of that name Dalisandus in Isauria is distinct from Dalisandus in Pamphylia, and from the Dalisandus in Lycaonia whose site is considered to be at Belören. History In 478, Byzantine Emperor Zeno exiled the widowed empress Verina to Dalisandus in Isauria, which was also the birthplace of Leontius, whom Verina, perhaps against her will, crowned as emperor at Tarsus in Cilicia in 484, in the course of an unsuccessful rebellion against Zeno. Bishopric The '' Synecdemus'' mentions Dalisandus among the cities of Isauria and, when it became a Christian bishopric, it was a suffragan of Seleucia in Isauria, the capital of the Roman province. Its bishop Marinus was at the First Council of Constantinople in 381. Stepha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Cappadocia
Cappadocia or Capadocia (; tr, Kapadokya), is a historical region in Central Anatolia, Turkey. It largely is in the provinces Nevşehir, Kayseri, Aksaray, Kırşehir, Sivas and Niğde. According to Herodotus, in the time of the Ionian Revolt (499 BC), the Cappadocians were reported as occupying a region from Mount Taurus to the vicinity of the Euxine (Black Sea). Cappadocia, in this sense, was bounded in the south by the chain of the Taurus Mountains that separate it from Cilicia, to the east by the upper Euphrates, to the north by Pontus, and to the west by Lycaonia and eastern Galatia. Van Dam, R. ''Kingdom of Snow: Roman rule and Greek culture in Cappadocia.'' Philadelphia: University of Pennsylvania Press, 2002, p.13 The name, traditionally used in Christian sources throughout history, continues in use as an international Tourism in Turkey, tourism concept to define a region of exceptional natural wonders, in particular characterized by fairy chimneys and a unique h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular See
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan" (highest rank), "titular archbishop" (intermediary rank) or "titular bishop" (lowest rank), which normally goes by the status conferred on the titular see. Titular sees are dioceses that no longer functionally exist, often because the territory was conquered by Muslims or because it is schismatic. The Greek–Turkish population exchange of 1923 also contributed to titular sees. The see of Maximianoupolis along with the town that shared its name was destroyed by the Bulgarians under Emperor Kaloyan in 1207; the town and the see were under the control of the Latin Empire, which took Constantinople during the Fourth Crusade in 1204. Parthenia, in north Africa, was abandoned and swallowed by desert sand. Catholic Church During the Muslim conquests of the Middle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trullan Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proterius Of Alexandria
Hieromartyr Proterius of Alexandria (died 457) was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus. History Proterius was elected by the Council of Chalcedon in 451 to replace Dioscorus of Alexandria, who had been deposed as Patriarch by the same council. Upon his arrival in Alexandria, he was met by a riot. His accession marks the beginning of the Schism of 451 between the Coptic Orthodox and the Greek Orthodox patriarchs of Alexandria, which has never been completely resolved. Because the church of Alexandria was largely anti-Chalcedonian, the deposition of Dioscorus, an anti-Chalcedonian, from the Patriarchate, and the elevation of Proterius, a Chalcedonian, to it, was violently opposed. Finally in 457 the anti-Chalcedonian party in Alexandria elected Timothy Aelurus as Patriarch of Alexandria, in opposition to Proterius, who was either subsequently martyred by a Coptic mob (Evagrius Scholasticus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo I The Thracian
Leo I (; 401 – 18 January 474), also known as "the Thracian" ( la, Thrax; grc-gre, ο Θραξ),; grc-gre, Μακέλλης), referencing the murder of Aspar and his son. was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" ( la, Magnus; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). Ruling the Eastern Empire for nearly 20 years, Leo proved to be a capable ruler. He oversaw many ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity ( Nestorianism) and further, to limit Christ as solely divine in nature ( Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gustav Parthey
Gustav Friedrich Konstantin Parthey (27 October 1798 – 2 April 1872) was a German philologist and art historian. Life Born in Berlin, Parthey was the son of (1745–1822), Geheimrat in the General Finance Directorate in Berlin, and Wilhelmine Nicolai (-1803), the eldest daughter of Friedrich Nicolai. His sister, the diarist Lili (1800–1829) married the composer Bernhard Klein. Parthey graduated from the Gymnasium zum Grauen Kloster in Berlin. Later he studied philosophy and archaeology in Berlin and Heidelberg, where he graduated in 1820. In the following years he travelled through France, England, Italy, Greece and the Orient. In 1824 he married Wilhelmine Mitterbacher from Karlovy Vary. From 1825 he lived again in Berlin. Due to the privileged position of his family, he never knew about material worries. Parthey was in charge of the and as a private scholar he was engaged in art and cultural history studies. He published several works. 1857 he became a member of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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