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Condition-of-England Question
The Condition-of-England question was a debate in the Victorian era over the issue of the English working-class during the Industrial Revolution. It was first proposed by Thomas Carlyle in his essay ''Chartism'' (1839). After assessing Chartism as "the bitter discontent grown fierce and mad, the wrong condition therefore or the wrong disposition, of the Working Classes of England", Carlyle proceeds to ask:What means this bitter discontent of the Working Classes? Whence comes it, whither goes it? Above all, at what price, on what terms, will it probably consent to depart from us and die into rest? These are questions. The division of society and the poverty of the majority began to dominate the minds of the intelligentsia following the 1832 Reform Act. They called this the "Condition-of-England Question". This was closely linked to a growing sense of anger at the culture of amateurism in official circles which produced this misery. The question preoccupied both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laissez-faire
''Laissez-faire'' ( ; from french: laissez faire , ) is an economic system in which transactions between private groups of people are free from any form of economic interventionism (such as subsidies) deriving from special interest groups. As a system of thought, ''laissez-faire'' rests on the following axioms: "the individual is the basic unit in society, i.e. the standard of measurement in social calculus; the individual has a natural right to freedom; and the physical order of nature is a harmonious and self-regulating system." Another basic principle of ''laissez-faire'' holds that markets should naturally be competitive, a rule that the early advocates of ''laissez-faire'' always emphasized. With the aims of maximizing freedom by allowing markets to self-regulate, early advocates of ''laissez-faire'' proposed a ''impôt unique'', a tax on land rent (similar to Georgism) to replace all taxes that they saw as damaging welfare by penalizing production. Proponents of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victorian Web
The Victorian Web is a hypertext project derived from hypermedia environments, Intermedia and Storyspace, that anticipated the World Wide Web. Initially created between 1988 and 1990 with 1,500 documents, it grew to 50,000 in the 21st century. In contrast to archives and web-based libraries, the Victorian Web presents its images and documents, including entire books, as nodes in a network of complex connections. It emphasizes links rather than the searches. The Victorian Web has many contributors, but unlike wikis, it is edited. Originally conceived in 1987 as a means of helping scholars and students in see connections between different fields, the site has expanded in its scope and vision. For example, commentary on the works of Charles Dickens is linked to his life and to contemporary social and political history, drama, religion, book illustration, and economics. Translations of this and earlier versions: Italian, Japanese, Korean, Spanish. The Victorian Web incorporates primary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairleigh Dickinson University Press
Fairleigh Dickinson University Press (FDU Press) is a publishing house under the operation and oversight of Fairleigh Dickinson University, the largest private university in New Jersey, which has international campuses in Vancouver, British Columbia and Wroxton, Oxfordshire. History FDU Press was established in 1967 by the university's founder Peter Sammartino, in cooperation with the publisher Thomas Yoseloff, formerly the director of University of Pennsylvania Press. Yoseloff had left this position in the previous year to found Associated University Presses (AUP), intended to operate as a consortium of small-to-medium-sized university presses and publisher/distributor of humanities scholarship. FDU Press became the first participating member of AUP in 1968. Charles Angoff was the chief editor of FDU Press from 1967 to 1977. Harry Keyishian was director of the press from 1977 to 2017, and remains on its Editorial Committee. James Gifford is the current director of FDU Press. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Of Tottington
Samson of Tottington (1135 – 1211) was an English Benedictine monk who became Abbot of Bury St. Edmunds. His life was later used by Thomas Carlyle as a leadership model in his book ''Past and Present''. Life Samson was born at Tottington, near Thetford, in 1135. After taking his M.A. in Paris, Samson returned to Norfolk and taught in the school at Bury St. Edmunds. In 1160 the monks of St. Edmunds sent him to Rome on their behalf to appeal against an agreement of the abbot and Henry II of England, and for this, on his return Abbot Hugh promptly clapped him into gaol. By 1166 Samson was a fully professed monk, and in the years following, he filled several offices - those of sub-sacrist, guestmaster, pittancer, third prior, master of novices, and master of the workmen. Abbot Hugh died in 1180, and on the advice of Eysteinn of Nidaros, who resided in the abbey between 1181 and 1182, Samson was elected abbot of Bury St. Edmunds on 21 February 1182. For the rest of his life, Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jocelyn De Brakelond
Jocelyn de Brakelond or ''Jocelin de Brakelonde'' ('' fl.'' latter half of 12th century) was an English monk and the author of a chronicle narrating the fortunes of the monastery of Bury St. Edmunds Abbey between 1173 and 1202. He is only known through his own work. Joceylyn was a native of Bury St. Edmunds; he served his novitiate under Samson of Tottington, who was at that time master of the novices, but afterwards sub-sacrist, and, from 1182, abbot of the house. Jocelyn took the habit of religion in 1173, during the time of Abbot Hugo (1157–1180), through whose improvidence and laxity the abbey had become impoverished and the monks had lost discipline. The fortunes of the abbey changed for the better with the election of Samson as Hugo's successor. Jocelyn, who became the abbot's chaplain within four months of the election, describes the administration of Samson at considerable length. He tells us that he was with Samson night and day for six years; the picture which he g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carlylese
Thomas Carlyle believed that his time required a new approach to writing:But finally do you reckon this really a time for Purism of Style; or that Style (mere dictionary style) has much to do with the worth or unworth of a Book? I do not: with whole ragged battallions of Scott's-Novel Scotch, with Irish, German, French and even Newspaper Cockney (when "Literature" is little other than a Newspaper) storming in on us, and the whole structure of our Johnsonian English breaking up from its foundations,—revolution ''there'' as visible as anywhere else!Carlyle's style lends itself to several nouns, the earliest being Carlylism from 1841. The ''Oxford English Dictionary'' records Carlylese, the most commonly used of these terms, as having first appeared in 1858. Carlylese makes characteristic use of certain literary, rhetorical and grammatical devices, including apostrophe, apposition, archaism, exclamation, imperative mood, inversion, parallelism, portmanteau, present tense, neolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latter-Day Pamphlets
''Latter-Day Pamphlets'' was a series of "pamphlets" published by Scottish essayist, historian and philosopher Thomas Carlyle in 1850,Carlyle, Thomas (1850)''Latter-Day Pamphlets.''London: Chapman & Hall. in vehement denunciation of what he believed to be the political, social, and religious imbecilities and injustices of the period. Composition Carlyle was deeply impacted by the Revolutions of 1848 and his journeys to Ireland in 1846 and 1849 during the Great Famine. After struggling to formulate his response to these events, he wrote to his sister in January 1850 that he had "decided at last to give vent to myself in a Series of Pamphlets; 'Latter-Day Pamphlets' is the name I have given them, as significant of the ruinous overwhelmed and almost dying condition in which the world paints itself to me." The title is derived from the Book of Job: "For I know ''that'' my redeemer liveth, and ''that'' he shall stand at the latter ''day'' upon the earth". Overview Carlyle called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mammon
Mammon in the New Testament of the Bible is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain. The Gospel of Matthew and the Gospel of Luke both quote Jesus using the word in a phrase often rendered in English as "You cannot serve both God and mammon." In the Middle Ages, it was often personified and sometimes included in the seven princes of Hell. ''Mammon'' in Hebrew (ממון) means "money". The word was adopted to modern Hebrew to mean wealth. Etymology The word ''Mammon'' comes into English from post-classical Latin ''mammona'' "wealth", used most importantly in the Vulgate Bible (along with Tertullian's ''mammonas'' and pseudo-Jerome's ''mammon''). This was in turn borrowed from Hellenistic Greek μαμωνᾶς, which appears in the New Testament, borrowed from Aramaic מָמוֹנָא ''māmōnā'', an emphatic form of the word ''māmōn'' "wealth, profit", perhaps specifically fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Revolution
The French Revolution ( ) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in coup of 18 Brumaire, November 1799. Many of its ideas are considered fundamental principles of liberal democracy, while phrases like ''liberté, égalité, fraternité'' reappeared in other revolts, such as the 1917 Russian Revolution, and inspired campaigns for the abolitionism, abolition of slavery and universal suffrage. The values and institutions it created dominate French politics to this day. Its Causes of the French Revolution, causes are generally agreed to be a combination of social, political and economic factors, which the ''Ancien Régime'' proved unable to manage. In May 1789, widespread social distress led to the convocation of the Estates General of 1789, Estates General, which was converted into a National Assembly (French Revolution), National Assembly in June. Contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utilitarianism
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described ''utility'' as: That property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness ... rto prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all sentient beings equally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Past And Present (book)
''Past and Present'' is a book by the Scottish essayist, historian and philosopher Thomas Carlyle. It was published in April 1843 in England and the following month in the United States. It combines medieval history with criticism of 19th-century British society. Carlyle wrote it in seven weeks as a respite from the harassing labor of writing ''Oliver Cromwell's Letters and Speeches''. He was inspired by the recently published ''Chronicles of the Abbey of Saint Edmund's Bury'', which had been written by Jocelin of Brakelond at the close of the 12th century. This account of a medieval monastery had taken Carlyle's fancy, and he drew upon it in order to contrast the monks' reverence for work and heroism with the sham leadership of his own day. Composition Carlyle wrote on 27 October 1841 that he had thought of editing a journal, asking James Garth Marshall,Is it not now that we are to sing and act the great new Epic, not "Arms and the Man," but "Tools and the Man";—to preach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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