Church Of São Martinho De Cedofeita
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Church Of São Martinho De Cedofeita
The Church of Cedofeita ( pt, Igreja de Cedofeita) is a medieval church in the civil parish of Cedofeita, municipality of Porto, in the northern Grande Porto Subregion of Portugal. The Church is a rare architectural example of a single-nave vaulted-ceiling temple, and the only one in the traditional Entre-Douro-e-Minho Province region of Portugal. It is classified as a National Monument. History The oldest document referring to the Church dates from 1087, when it was consecrated and funds allocated for its upkeep. From surveys of the building, at least two former structures occupied the same place: one built around the 10th century, from which two Pre-Romanesque capitals are preserved in the interior; and another consecrated in 1098, by the Bishop of Braga, from which the lower part of the main chapel has survived. The more remote vestiges, now preserved, suggest a dating to the late 9th, early 10th century. It has been debated that, following his reconquest of the city of P ...
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Martin Of Tours
Martin of Tours ( la, Sanctus Martinus Turonensis; 316/336 – 8 November 397), also known as Martin the Merciful, was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in France, heralded as the patron saint of the Third French Republic, Third Republic, and is patron saint of many communities and organizations across Europe. A native of Pannonia (in central Europe), he converted to Christianity at a young age. He served in the Roman cavalry in Roman Gaul, Gaul, but left military service at some point prior to 361, when he became a disciple of Hilary of Poitiers, establishing the Ligugé Abbey, monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics. His life was recorded by a contemporary hagiographer, Sulpicius Severus. Some of the accounts o ...
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Braga
Braga ( , ; cel-x-proto, Bracara) is a city and a municipality, capital of the northwestern Portuguese district of Braga and of the historical and cultural Minho Province. Braga Municipality has a resident population of 193,333 inhabitants (in 2021), representing the seventh largest municipality in Portugal (by population). Its area is 183.40 km2. Its agglomerated urban area extends from the Cávado River to the Este River. It is the most populated urban area in Portugal outside Lisbon and Porto Metropolitan Areas. It is host to the oldest Portuguese archdiocese, the Archdiocese of Braga of the Catholic Church and it is the seat of the Primacy of the Spains. During the Roman Empire, then known as Bracara Augusta, the settlement was the capital of the province of Gallaecia and later of the Kingdom of the Suebi that was one of the first to separate from the Roman Empire. Inside of the city there is also a castle tower that can be visited. Nowadays, Braga is a major hub fo ...
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Theodemir (Suebian King)
Theodemir or Theodemar (also ''Teodomiro'', la, Theodemirus; died 570) was one of the last Suevic kings of Galicia and one of the first Chalcedonian Christians to hold the title. He succeeded Ariamir sometime between the end of May 561 and the year 566 and ruled until his death. Theodemir has been posited as the first Orthodox Christian monarch of the Suevi since the death of Rechiar and the monarch who brought about the conversion of his people from Arianism to orthodoxy with the help of the missionary Martin of Dumio. This theory is largely based on the ''Historia Suevorum'' of Isidore of Seville: ''regni potestatem Theodimirus suscepit: qui confestim Arrianae impietatis errore destructo Suevos catholicae fidei reddidit''. However, other sources, notably John of Biclarum and Gregory of Tours, plus the minutes of the First Council of Braga, give or imply different occurrences: John that Reccared I of the Visigoths brought about the conversion of both peoples, Gregory that the ...
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Tympanum (architecture)
A tympanum (plural, tympana; from Greek and Latin words meaning "drum") is the semi-circular or triangular decorative wall surface over an entrance, door or window, which is bounded by a lintel and an arch. It often contains pedimental sculpture or other imagery or ornaments. Many architectural styles include this element. Alternatively, the tympanum may hold an inscription, or in modern times, a clock face. History In ancient Greek, Roman and Christian architecture, tympana of religious buildings often contain pedimental sculpture or mosaics with religious imagery. A tympanum over a doorway is very often the most important, or only, location for monumental sculpture on the outside of a building. In classical architecture, and in classicising styles from the Renaissance onwards, major examples are usually triangular; in Romanesque architecture, tympana more often has a semi-circular shape, or that of a thinner slice from the top of a circle, and in Gothic architecture they ...
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Portuguese Real
The ''real'' (, meaning "royal", plural: ''réis'' or rchaic''reais'') was the unit of currency of Portugal and the Portuguese Empire from around 1430 until 1911. It replaced the '' dinheiro'' at the rate of 1 real = 840 dinheiros and was itself replaced by the ''escudo'' (as a result of the Republican revolution of 1910) at a rate of 1 escudo = 1000 réis. The ''escudo'' was further replaced by the euro at a rate of 1 euro = 200.482 ''escudos'' in 2002. History The first ''real'' was introduced by King Fernando I around 1380.Numária nacional
Tesouros Numismáticos Portugueses
It was a silver coin and had a value of 120 '' dinheiros'' (10 ''soldos'' or ''libra''). In the reign of
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Canon (priest)
A canon (from the Latin , itself derived from the Greek , , "relating to a rule", "regular") is a member of certain bodies in subject to an ecclesiastical rule. Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral or other major church and conducting his life according to the customary discipline or rules of the church. This way of life grew common (and is first documented) in the 8th century AD. In the 11th century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons. Secular canons Latin Church In the Latin Church, the members of the chapter of a cathedral (cathedral chapter) or of a collegiate church (so-called after their chapter) are canons. Depending on the t ...
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Augustinians
Augustinians are members of Christian religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries: * Various congregations of Canons Regular also follow the Rule of Saint Augustine, embrace the evangelical counsels and lead a semi-monastic life, while remaining committed to pastoral care appropriate to their primary vocation as priests. They generally form one large community which might serve parishes in the vicinity, and are organized into autonomous congregations. * Several orders of friars who live a mixed religious life of contemplation and apostolic ministry. The largest and most familiar is the Order of Saint Augustine (OSA), founded in 1244 and originally known as the Hermits of Saint Augustine (OESA). They are commonly known as the Austin Friars in England. Two other orders, the Order of Augustinian Recollects ...
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Canons Regular
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their ear ...
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Afonso I Of Portugal
Afonso I of PortugalOr also ''Affonso'' (Archaic Portuguese-Galician) or ''Alphonso'' (Portuguese-Galician) or ''Alphonsus'' ( Latin version), sometimes rendered in English as ''Alphonzo'' or ''Alphonse'', depending on the Spanish or French influence. (; born 1106, 1109 or 1111; died 1185), also called Afonso Henriques, nicknamed the Conqueror ( pt, O Conquistador) by the Portuguese, and ''El-Bortukali'' (in Arabic "the Portuguese") and ''Ibn-Arrink'' or ''Ibn Arrinq'' (in Arabic or "son of Henry", "Henriques") by the Moors whom he fought, was the first king of Portugal. He achieved the independence of the County of Portugal, establishing a new kingdom and doubling its area with the ', an objective that he pursued until his death. Afonso was the son of Teresa of León and Henry of Burgundy, rulers of the County of Portugal. Henry died in 1112, leaving Theresa to rule alone. Unhappy with Theresa's romantic relationship with Galician Fernando Pérez de Traba and his politi ...
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Afonso II Of Portugal
Alphons (Latinized ''Alphonsus'', ''Adelphonsus'', or ''Adefonsus'') is a male given name recorded from the 8th century (Alfonso I of Asturias, r. 739–757) in the Christian successor states of the Visigothic kingdom in the Iberian peninsula. In the later medieval period it became a standard name in the Hispanic and Portuguese royal families. It is derived from a Gothic name, or a conflation of several Gothic names; from ''*Aþalfuns'', composed of the elements '' aþal'' "noble" and ''funs'' "eager, brave, ready", and perhaps influenced by names such as ''*Alafuns'', ''*Adefuns'' and ''* Hildefuns''. It is recorded as ''Adefonsus'' in the 9th and 10th century, and as ''Adelfonsus'', ''Adelphonsus'' in the 10th to 11th. The reduced form ''Alfonso'' is recorded in the late 9th century, and the Portuguese form ''Afonso'' from the early 11th. and ''Anfós'' in Catalan from the 12th Century until the 15th. Variants of the name include: ''Alonso'' (Spanish), ''Alfonso'' (Spanis ...
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Dom (title)
Don (; ; pt, Dom, links=no ; all from Latin ', roughly 'Lord'), abbreviated as D., is an honorific prefix primarily used in Spain and Hispanic America, and with different connotations also in Italy, Portugal and its former colonies, and Croatia. ''Don'' is derived from the Latin ''dominus'': a master of a household, a title with background from the Roman Republic in classical antiquity. With the abbreviated form having emerged as such in the Middle Ages, traditionally it is reserved for Catholic clergy and nobles, in addition to certain educational authorities and persons of distinction. ''Dom'' is the variant used in Portuguese. The female equivalent is Doña (), Donna (), Doamnă (Romanian) and Dona () abbreviated D.ª, Da., or simply D. It is a common honorific reserved for women, especially mature women. In Portuguese "Dona" tends to be less restricted in use to women than "Dom" is to men. In Britain and Ireland, especially at Oxford, Cambridge, and Dublin, the word is ...
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Coimbra
Coimbra (, also , , or ) is a city and a municipality in Portugal. The population of the municipality at the 2011 census was 143,397, in an area of . The fourth-largest urban area in Portugal after Lisbon, Porto, and Braga, it is the largest city of the district of Coimbra and the Centro Region. About 460,000 people live in the Região de Coimbra, comprising 19 municipalities and extending into an area of . Among the many archaeological structures dating back to the Roman era, when Coimbra was the settlement of Aeminium, are its well-preserved aqueduct and cryptoporticus. Similarly, buildings from the period when Coimbra was the capital of Portugal (from 1131 to 1255) still remain. During the late Middle Ages, with its decline as the political centre of the Kingdom of Portugal, Coimbra began to evolve into a major cultural centre. This was in large part helped by the establishment of the first Portuguese university in 1290 in Lisbon and its relocation to Coimbra in 1308, makin ...
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