Church Of Jerusalem (other)
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Church Of Jerusalem (other)
The Church of Jerusalem can refer to any of these sees or dioceses: *Greek Orthodox Church of Jerusalem (1st century AD–present) * Armenian Patriarchate of Jerusalem (638–present), the see of Oriental Orthodox Churches in Jerusalem * Latin Patriarchate of Jerusalem (1099–1291 and 1847–present), the Latin Church Catholic patriarchal see in Jerusalem *Anglican Diocese of Jerusalem (1841–present), the diocese of the Anglican Church in Jerusalem,; see Anglican Bishop in Jerusalem * Melkite Greek Catholic Church (1724-present), whose bishops carry the title of ''Patriarch of Antioch and All the East, of Alexandria and Jerusalem of the Melkite Greek Catholic Church'' See also * Jerusalem church (other) *Jerusalem in Christianity * Church of the Holy Sepulchre * Early centers of Christianity#Jerusalem {{disambig Church of Jerusalem Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic name ...
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Greek Orthodox Church Of Jerusalem
The Greek Orthodox Patriarchate of Jerusalem, el, Πατριαρχεῖον Ἱεροσολύμων, ''Patriarcheîon Hierosolýmōn;'' he, הפטריארכיה היוונית-אורתודוקסית של ירושלים; ar, كنيسة الروم الأرثوذكس في القدس, translit=Kanīsat ar-Rūm al-ʾUrṯūḏuks fī 'l-Quds, lit=Church of the Orthodox Rūm in Jerusalem also known as the Greek Orthodox Church of Jerusalem, and sometimes known as the Church of Zion,Greek: Σιωνίτις Εκκλησία is an autocephalous church within the wider communion of Eastern Orthodox Christianity. Established in the mid-fifth century as one of the oldest patriarchates in Christendom, it is headquartered in the Church of the Holy Sepulchre in Jerusalem and led by the Patriarch of Jerusalem, currently Theophilos III. The Patriarchate's ecclesiastical jurisdiction includes roughly 200,000 to 500,000 Orthodox Christians across the Holy Land of Israel, Palestine, and Jo ...
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Armenian Patriarchate Of Jerusalem
The Armenian Patriarchate of Jerusalem also known as the Armenian Patriarchate of Saint James ( hy, Առաքելական Աթոռ Սրբոց Յակովբեանց Յերուսաղեմ, , ) is located in the Armenian Quarter of Jerusalem. The Armenian Apostolic Church is officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce. Archbishop Nourhan Manougian, previously the Grand Sacristan and the Patriarchal Vicar, became the 97th Armenian Patriarch of Jerusalem on January 24, 2013. Manougian succeeded Archbishop Torkom Manoogian, who died on October 12, 2012, after serving 22 years in the office. The Patriarch, along with a synod of seven clergymen elected by the St. James Brotherhood, oversees the Patriarchate's operations. During World War I, survivors of the Armenian genocide received shelter in the Armenian convent in Jerusalem. The Armenian population of Jerusalem reached at that time 25,000 peopl ...
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Latin Patriarchate Of Jerusalem
The Latin Patriarchate of Jerusalem ( la, Patriarchatus Latinus Hierosolymitanus) is the Latin Catholic ecclesiastical patriarchate in Jerusalem, officially seated in the Church of the Holy Sepulchre. It was originally established in 1099, with the Kingdom of Jerusalem encompassing the territories in the Holy Land newly conquered by the First Crusade. From 1374 to 1847 it was a titular see, with the patriarchs of Jerusalem being based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin patriarch was re-established in 1847 by Pius IX. The Latin patriarch of Jerusalem is now the archbishop of Latin Church Catholics of the Archdiocese of Jerusalem with jurisdiction for all Latin Catholics in Israel, Palestine, Jordan and Cyprus. The Latin patriarch of Jerusalem also holds the office of grand prior of the Order of the Holy Sepulchre. The office of Latin patriarch of Jerusalem became vacant on 24 June 2016, and the patriarchate was managed by Archbishop Pierb ...
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Anglican Bishop In Jerusalem
The Anglican Diocese of Jerusalem ( ar, أبرشية القدس الأنغليكانية) is the Anglican jurisdiction for Israel, the Palestinian territories, Jordan, Syria and Lebanon. It is a part of the Episcopal Church in Jerusalem and the Middle East, and has diocesan offices at St. George's Cathedral, Jerusalem. Today, Anglicans constitute a large portion of Jerusalem's Christians. The diocese has a membership of around 7,000 people, with 35 service institutions, 29 parishes, 1500 employees, 200 hospital beds, and 6,000 students. The bishop of the diocese was styled Bishop in Jerusalem from 1976 until 2014 and from 1841 until 1957, and since then has been styled Archbishop in Jerusalem, as he was between 1957 and 1976. History The Evangelical Revival and the Restoration of Israel The Evangelical Revival of the early nineteenth century began in contrast to the "saucy rationalism" of the 18th century: the "atheistic" French revolution providing a convincing argument fo ...
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Melkite Greek Catholic Church
el, Μελχιτική Ελληνική Καθολική Εκκλησία , image = Melkite Greek Catholic Church, Damascus, Syria.jpg , imagewidth = 200px , alt = , caption = , abbreviation = , type = Antiochian , main_classification = Eastern Catholic , orientation = Melkite , scripture = , theology = Catholic Theology , polity = Episcopal , governance = , structure = , leader_title = Pope , leader_name = Francis , leader_title1 = Primate , leader_name1 = Patriarch Youssef Absi , leader_title2 = , leader_name2 = Cyril VI Tanas , leader_title3 = , leader_name3 = , fellowships_type = , fellowships = , fellowships_type1 = , fellowships1 = , division_type = , division = , division_type1 = , division1 = , divisi ...
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Jerusalem Church (other)
Jerusalem was the first center of the church, according to the ''Book of Acts'', and according to the ''Catholic Encyclopedia'' the location of "the first Christian church". [Baidu]  


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Jerusalem In Christianity
Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance. Jerusalem is generally considered the cradle of Christianity. New Testament According to the New Testament, Jerusalem was the city to which Jesus was brought as a child, to be presented at the Temple () and to attend the festival of passover (). According to the gospels, Jesus Christ preached and healed in Jerusalem, especially in the courts of the Temple. The events of Pentecost in the Acts of the Apostles also took place at this location. There is also an account of Cleansing of the Temple, where Jesus Christ was expelling traders and money changers out of the sacred precincts (Mark , see also Mark 11). At the end of each of the gospels, there are accounts of the Last Supper in an " Upper Room" in Jerusalem, Jesus Christ's arrest in Gethsemane, his trial, his crucifixion at Golgotha, his emtombment nearby, his re ...
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Church Of The Holy Sepulchre
The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the 4th century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. Each time the church was rebuilt, some of the antiquities from the preceding structure were used in the newer renovation. The tomb itself is enclosed by a 19th-century shrine called the Aedicule. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of ...
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Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ...
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Christianity In Jerusalem
Christianity in Israel is called ''Natsrut b'Yisrael'' ( he, נצרות בישראל, natsrút b'yisra'él) in Modern Hebrew and ''al-Masihiat fi 'Isra'il'' ( ar, المسيحية في إسرائيل, almasīḥiyyāt fī ʾisrāʾīl) in Arabic. Ten Christian churches are formally recognized under Israel's confessional system, for the self-regulation and state recognition of status issues, such as marriage and divorce: the Armenian Apostolic Church, the Armenian Catholic Church, the Chaldean Catholic Church, the Episcopal Church in Jerusalem and the Middle East, the Greek Orthodox Church, the Latin Catholic Church, the Melkite Greek Catholic Church, the Syriac Catholic Church, the Syriac Maronite Church, and the Syriac Orthodox Church. However, the practice of religion is free, with no restrictions on the practice of other denominations. Approximately 300 Christians have converted from Islam according to one 2014 estimate, and most of them are part of the Roman Catholic ...
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Dioceses In Asia
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was ...
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